[1]
Now concerning spiritual gifts , brethren, I would not have you ignorant.
[2]
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
[3]
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. accursed: or, anathema
[4]
Now there are diversities of gifts, but the same Spirit.
[5]
And there are differences of administrations, but the same Lord. administrations: or, ministries
[6]
And there are diversities of operations, but it is the same God which worketh all in all.
[7]
But the manifestation of the Spirit is given to every man to profit withal.
[8]
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
[9]
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
[10]
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
[11]
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
[12]
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
[13]
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. Gentiles: Gr. Greeks
[14]
For the body is not one member, but many.
[15]
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
[16]
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
[17]
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
[18]
But now hath God set the members every one of them in the body, as it hath pleased him.
[19]
And if they were all one member, where were the body?
[20]
But now are they many members, yet but one body.
[21]
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
[22]
Nay, much more those members of the body, which seem to be more feeble, are necessary:
[23]
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. bestow: or, put on
[24]
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
[25]
That there should be no schism in the body; but that the members should have the same care one for another. schism: or, division
[26]
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
[27]
Now ye are the body of Christ, and members in particular.
[28]
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. diversities: or, kinds
[29]
Are all apostles? are all prophets? are all teachers? are all workers of miracles? workers...: or, powers?
[30]
Have all the gifts of healing? do all speak with tongues? do all interpret?
[31]
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

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