ABEL-MEHOLAH
meadow of dancing, or the dancing-meadow, the birth-place and residence of the prophet Elisha, not far from Beth-shean (1-Kings 4:12), in the tribe of Issachar, near where the Wady el-Maleh emerges into the valley of the Jordan, "the rich meadow-land which extends about 4 miles south of Beth-shean; moist and luxuriant." Here Elisha was found at his plough by Elijah on his return up the Jordan vall......
ABIMELECH
my father a king, or father of a king, a common name of the Philistine kings, as "Pharaoh" was of the Egyptian kings. (1.) The Philistine king of Gerar in the time of Abraham (Gen. 20:1). By an interposition of Providence, Sarah was delivered from his harem, and was restored to her husband Abraham. As a mark of respect he gave to Abraham valuable gifts, and offered him a settlement in any part of ......
ACHMETHA
(Ezra 6:2), called Ecbatana by classical writers, the capital of northern Media. Here was the palace which was the residence of the old Median monarchs, and of Cyrus and Cambyses. In the time of Ezra, the Persian kings resided usually at Susa of Babylon. But Cyrus held his court at Achmetha; and Ezra, writing a century after, correctly mentions the place where the decree of Cyrus was found. ......
ADRAMMELECH
Adar the king. (1.) An idol; a form of the sun-god worshipped by the inhabitants of Sepharvaim (2-Kings 17:31), and brought by the Sepharvite colonists into Samaria. (2.) A son of Sennacherib, king of Assyria (2-Kings 19:37; Isa. 37:38).......
AHIMELECH
brother of the king, the son of Ahitub and father of Abiathar (1-Sam 22:20). He descended from Eli in the line of Ithamar. In 1-Chr 18:16 he is called Abimelech, and is probably the same as Ahiah (1-Sam 14:3, 1-Sam 14: 18). He was the twelfth high priest, and officiated at Nob, where he was visited by David (to whom and his companions he gave five loaves of the showbread) when he fled from Saul (1......
ALEMETH
covering. (1.) One of the nine sons of Becher, the son of Benjamin (1-Chr 7:8). (2.) One of the sons of Jehoadah, or Jarah, son of Ahaz (1-Chr 8:36). (3.) A sacerdotal city of Benjamin (1-Chr 6:60), called also Almon (Josh. 21:18), now Almit, a mile north-east of the ancient Anathoth.......
AMEN
This Hebrew word means firm, and hence also faithful (Rev. 3:14). In Isa. 65:16, Isa. 65: the Authorized Version has "the God of truth," which in Hebrew is "the God of Amen." It is frequently used by our Saviour to give emphasis to his words, where it is translated "verily." Sometimes, only, however, in John's Gospel, it is repeated, "Verily, verily." It is used as an epithet of the Lord Jesus Chr......
AMETHYST
one of the precious stones in the breastplate of the high priest (Exo 28:19;39:12), and in the foundation of the New Jerusalem (Rev. 21:20). The ancients thought that this stone had the power of dispelling drunkenness in all who wore or touched it, and hence its Greek name formed from _a_, "privative," and _methuo_, "to get drunk." Its Jewish name, _ahlamah'_, was derived by the rabbins from the H......
ANAMMELECH
one of the gods worshipped by the people of Sepharvaim, who colonized Samaria (2-Kings 17:31). The name means "Anu is king." It was a female deity representing the moon, as Adrammelech (q.v.) was the male representing the sun.......
ARMENIA
high land, occurs only in Authorized Version, 2-Kings 19:37; in Revised Version, "Ararat," which is the Hebrew word. A country in western Asia lying between the Caspian and the Black Sea. Here the ark of Noah rested after the Deluge (Gen. 8:4). It is for the most part high table-land, and is watered by the Aras, the Kur, the Euphrates, and the Tigris. Ararat was properly the name of a part of anci......
ATONEMENT
This word does not occur in the Authorized Version of the New Testament except in Rom. 5:11, Rom. 5: where in the Revised Version the word "reconciliation" is used. In the Old Testament it is of frequent occurrence. The meaning of the word is simply at-one-ment, i.e., the state of being at one or being reconciled, so that atonement is reconciliation. Thus it is used to denote the effect which fl......
ATONEMENT, DAY OF
the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Acts 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Lev. 16:3;23:26; and Num. 29:7. It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See AZAZEL.)......
BAAL-MEON
lord of dwelling, a town of Reuben (Num. 32:38), called also Beth-meon (Jer. 48:23) and Beth-baal-meon (Josh. 13:17). It is supposed to have been the birth-place of Elisha. It is identified with the modern M'ain, about 3 miles south-east of Heshbon.......
BABYLONISH GARMENT
a robe of rich colours fabricated at Babylon, and hence of great value (Josh.7:21).......
BAKE-MEATS
baked provisions (Gen. 40:17), literally "works of the baker," such as biscuits and cakes.......
BARTHOLOMEW
son of Tolmai, one of the twelve apostles (Matt. 10:3; Acts 1:13); generally supposed to have been the same as Nathanael. In the synoptic gospels Philip and Bartholomew are always mentioned together, while Nathanael is never mentioned; in the fourth gospel, on the other hand, Philip and Nathanael are similarly mentioned together, but nothing is said of Bartholomew. He was one of the disciples to w......
BATTLEMENT
a parapet wall or balustrade surrounding the flat roofs of the houses, required to be built by a special law (Deut. 22:8). In Jer. 5:10, Jer. 5: it denotes the parapet of a city wall. ......
BETH-SHEMESH
house of the sun. (1.) A sacerdotal city in the tribe of Dan (Josh. 21:16; 1-Sam 6:15), on the north border of Judah (Josh. 15:10). It was the scene of an encounter between Jehoash, king of Israel, and Amaziah, king of Judah, in which the latter was made prisoner (2-Kings 14:11, 2-Kings 14: 13). It was afterwards taken by the Philistines (2-Chr 28:18). It is the modern ruined Arabic village 'Ain-s......
BITUMEN
Gen. 11:3, Gen. 11: R.V., margin, rendered in the A.V. "slime"), a mineral pitch. With this the ark was pitched (6:14. See also Exo 2:3.) (See SLIME.) ......
CAMEL
from the Hebrew _gamal_, "to repay" or "requite," as the camel does the care of its master. There are two distinct species of camels, having, however, the common characteristics of being "ruminants without horns, without muzzle, with nostrils forming oblique slits, the upper lip divided and separately movable and extensile, the soles of the feet horny, with two toes covered by claws, the limbs lon......
CARMEL
a park; generally with the article, "the park." (1.) A prominent headland of Central Palestine, consisting of several connected hills extending from the plain of Esdraelon to the sea, a distance of some 12 miles or more. At the east end, in its highest part, it is 1,728 feet high, and at the west end it forms a promontory to the bay of Acre about 600 feet above the sea. It lay within the tribe of ......
CASEMENT
a barrier of open-work placed before windows (Prov. 7:6). In Judg. 5:28 the Hebrew word is rendered "lattice," in the LXX. "network," an opening through which cool air is admitted.......
CHAMELEON
a species of lizard which has the faculty of changing the colour of its skin. It is ranked among the unclean animals in Lev. 11:30, Lev. 11: where the Hebrew word so translated is _coah_ (R.V., "land crocodile"). In the same verse the Hebrew _tanshemeth_, rendered in Authorized Version "mole," is in Revised Version "chameleon," which is the correct rendering. This animal is very common in Egypt an......
CHANGES OF RAIMENT
were reckoned among the treasures of rich men (Gen. 45:22; Judg. 14:12, Judg. 14: 13; 2-Kings 5:22, 2-Kings 5: 23). ......
CHARMER
one who practises serpent-charming (Psa 58:5; Jer. 8:17; Eccl. 10:11). It was an early and universal opinion that the most venomous reptiles could be made harmless by certain charms or by sweet sounds. It is well known that there are jugglers in India and in other Eastern lands who practise this art at the present day. In Isa. 19:3 the word "charmers" is the rendering of the Hebrew _'ittim_, mea......
CHEDORLAOMER
(= Khudur-Lagamar of the inscriptions), king of Elam. Many centuries before the age of Abraham, Canaan and even the Sinaitic peninsula had been conquered by Babylonian kings, and in the time of Abraham himself Babylonia was ruled by a dynasty which claimed sovereignity over Syria and Palestine. The kings of the dynasty bore names which were not Babylonian, but at once South Arabic and Hebrew. The ......
CLEMENT
mild, a Christian of Philippi, Paul's "fellow-labourer," whose name he mentions as "in the book of life" (Phil. 4:3). It was an opinion of ancient writers that he was the Clement of Rome whose name is well known in church history, and that he was the author of an Epistle to the Corinthians, the only known manuscript of which is appended to the Alexandrian Codex, now in the British Museum. It is of......
COMMANDMENTS, THE TEN
(Exo 34:28; Deut. 10:4, Deut. 10: marg. "ten words") i.e., the Decalogue (q.v.), is a summary of the immutable moral law. These commandments were first given in their written form to the people of Israel when they were encamped at Sinai, about fifty days after they came out of Egypt (Exo 19:10). They were written by the finger of God on two tables of stone. The first tables were broken by Moses wh......
CONTENTMENT
a state of mind in which one's desires are confined to his lot whatever it may be (1-Tim 6:6; 2-Cor 9:8). It is opposed to envy (James 3:16), avarice (Heb. 13:5), ambition (Prov. 13:10), anxiety (Matt. 6:25, Matt. 6: 34), and repining (1-Cor 10:10). It arises from the inward disposition, and is the offspring of humility, and of an intelligent consideration of the rectitude and benignity of divine ......
DEMETRIUS
(1.) A silversmith at Ephesus, whose chief occupation was to make "silver shrines for Diana" (q.v.), Acts 19:24, Acts 19:i.e., models either of the temple of Diana or of the statue of the goddess. This trade brought to him and his fellow-craftsmen "no small gain," for these shrines found a ready sale among the countless thousands who came to this temple from all parts of Asia Minor. This traffic w......
DROMEDARY
(Isa. 60:6), an African or Arabian species of camel having only one hump, while the Bactrian camel has two. It is distinguished from the camel only as a trained saddle-horse is distinguished from a cart-horse. It is remarkable for its speed (Jer. 2:23). Camels are frequently spoken of in partriarchal times (Gen. 12:16;24:10;30:43;31:17, 31: etc.). They were used for carrying burdens (Gen. 37:25; J......
DULCIMER
(Heb. sumphoniah), a musical instrument mentioned in Dan. 3:5, Dan. 3: 15, along with other instruments there named, as sounded before the golden image. It was not a Jewish instrument. In the margin of the Revised Version it is styled the "bag-pipe." Luther translated it "lute," and Grotius the "crooked trumpet." It is probable that it was introduced into Babylon by some Greek or Western-Asiatic m......
EBED-MELECH
a servant of the king; probably an official title, an Ethiopian, "one of the eunuchs which was in the king's house;" i.e., in the palace of Zedekiah, king of Judah. He interceded with the king in Jeremiah's behalf, and was the means of saving him from death by famine (Jer. 38:7: 39:15). ......
ELEMENTS
In its primary sense, as denoting the first principles or constituents of things, it is used in 2-Pet 3:10: "The elements shall be dissolved." In a secondary sense it denotes the first principles of any art or science. In this sense it is used in Gal. 4:3, Gal. 4: 9; Col. 2:8, Col. 2: 20, where the expressions, "elements of the world," "week and beggarly elements," denote that state of religious k......
ELIMELECH
God his king, a man of the tribe of Judah, of the family of the Hezronites, and kinsman of Boaz, who dwelt in Bethlehem in the days of the judges. In consequence of a great dearth he, with his wife Naomi and his two sons, went to dwell in the land of Moab. There he and his sons died (Ruth 1:2, Ruth 1:3;2:1, 2:3;4:3, 4:9). Naomi afterwards returned to Palestine with her daughter Ruth.......
EMERALD
Heb. nophek (Exo 28:18;39:11); i.e., the "glowing stone", probably the carbuncle, a precious stone in the breastplate of the high priest. It is mentioned (Rev. 21:19) as one of the foundations of the New Jerusalem. The name given to this stone in the New Testament Greek is smaragdos, which means "live coal."......
EMEROD
See HAEMORRHOIDS.......
EN-SHEMESH
fountain of the sun a spring which formed one of the landmarks on the boundary between Judah and Benjamin (Josh. 15:7;18:17). It was between the "ascent of Adummim" and the spring of En-rogel, and hence was on the east of Jerusalem and of the Mount of Olives. It is the modern 'Ain-Haud i.e., the "well of the apostles" about a mile east of Bethany, the only spring on the road to Jericho. The sun sh......
ENCHANTMENTS
(1.) The rendering of Hebrew _latim_ or _lehatim_, which means "something covered," "muffled up;" secret arts, tricks (Exo 7:11, Exo 7: 22;8:7, 8: 18), by which the Egyptian magicians imposed on the credulity of Pharaoh. (2.) The rendering of the Hebrew _keshaphim_, "muttered spells" or "incantations," rendered "sorceries" in Isa. 47:9, Isa. 47: 12, i.e., the using of certain formulae under the ......
EVIL-MERODACH
Merodach's man, the son and successor of Nebuchadnezzar, king of Babylon (2-Kings 25:27; Jer. 52:31, Jer. 52: 34). He seems to have reigned but two years (B.C. 562-560). Influenced probably by Daniel, he showed kindness to Jehoiachin, who had been a prisoner in Babylon for thirty-seven years. He released him, and "spoke kindly to him." He was murdered by Nergal-sharezer=Neriglissar, his brother-in......
FIRMAMENT
from the Vulgate firmamentum, which is used as the translation of the Hebrew _raki'a_. This word means simply "expansion." It denotes the space or expanse like an arch appearing immediately above us. They who rendered _raki'a_ by firmamentum regarded it as a solid body. The language of Scripture is not scientific but popular, and hence we read of the sun rising and setting, and also here the use o......
FLAME OF FIRE
is the chosen symbol of the holiness of God (Exo 3:2; Rev. 2:18), as indicating "the intense, all-consuming operation of his holiness in relation to sin." ......
GAMES
(1.) Of children (Zech. 8:5; Matt. 11:16). The Jewish youth were also apparently instructed in the use of the bow and the sling (Judg. 20:16; 1-Chr 12:2). (2.) Public games, such as were common among the Greeks and Romans, were foreign to the Jewish institutions and customs. Reference, however, is made to such games in two passages (Psa 19:5; Eccl. 9:11). (3.) Among the Greeks and Romans games......
GOMER
complete; vanishing. (1.) The daughter of Diblaim, who (probably in vision only) became the wife of Hosea (1:3). (2.) The eldest son of Japheth, and father of Ashkenaz, Riphath, and Togarmah (Gen. 10:2, Gen. 10: 3), whose descendants formed the principal branch of the population of South-eastern Europe. He is generally regarded as the ancestor of the Celtae and the Cimmerii, who in early times s......
GOVERNMENT OF GOD
See PROVIDENCE. ......
GOVERNMENTS
(1-Cor 12:28), the powers which fit a man for a place of influence in the church; "the steersman's art; the art of guiding aright the vessel of church or state." ......
GRACE, MEANS OF
an expression not used in Scripture, but employed (1) to denote those institutions ordained by God to be the ordinary channels of grace to the souls of men. These are the Word, Sacraments, and Prayer. (2.) But in popular language the expression is used in a wider sense to denote those exercises in which we engage for the purpose of obtaining spiritual blessing; as hearing the gospel, reading the......
HAMMEDATHA
father of Haman, designated usually "the Agagite" (Esther 3:1, Esther 3: 10;8:5).......
HAMMELECH
the king's, the father of Jerahmeel, mentioned in Jer. 36:26. Some take this word as a common noun, "the king", and understand that Jerahmeel was Jehoiakim's son. Probably, however, it is to be taken as a proper name.......
HAMMER
(1.) Heb. pattish, used by gold-beaters (Isa. 41:7) and by quarry-men (Jer. 23:29). Metaphorically of Babylon (Jer. 50:23) or Nebuchadnezzar. (2.) Heb. makabah, a stone-cutter's mallet (1-Kings 6:7), or of any workman (Judg. 4:21; Isa. 44:12). (3.) Heb. halmuth, a poetical word for a workman's hammer, found only in Judg. 5:26, Judg. 5: where it denotes the mallet with which the pins of the ten......
HANAMEEL
whom God has graciously given, the cousin of Jeremiah, to whom he sold the field he possessed in Anathoth, before the siege of Jerusalem (Jer. 32:6).......
HELMET
(Heb. kob'a), a cap for the defence of the head (1-Sam 17:5, 1-Sam 17: 38). In the New Testament the Greek equivalent is used (Eph. 6:17; 1-Thess 5:8). (See ARMS.) ......
HELP-MEET
(Heb. 'ezer ke-negdo; i.e., "a help as his counterpart" = a help suitable to him), a wife (Gen. 2:18). ......
HERMES
Mercury, a Roman Christian (Rom. 16:14).......
HOMER
heap, the largest of dry measures, containing about 8 bushels or 1 quarter English = 10 ephahs (Lev. 27:16; Num. 11:32) = a COR. (See OMER.) "Half a homer," a grain measure mentioned only in Hos. 3:2. ......
IMMER
talkative. (1.) The head of the sixteenth priestly order (1-Chr 24:14). (2.) Jer. 20:1. (3.) Ezra 2:37; Neh. 7:40. (4.) Ezra 2:59; Neh. 7:61. (5.) The father of Zadok (Neh. 3:29). ......
ISHMEELITES
(Gen. 37:28;39:1, 39: A.V.) should be "Ishmaelites," as in the Revised Version. ......
JAMES
(1.) The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Matt. 20:20;27:56). With John and Peter he was present at the transfiguration (Matt. 17:1; Mark 9:2), at the raising of Jairus's daughter (Mark 5:37), and in the garden with our Lord (14:33). Because, probably, of their boldness and energy, he ......
JAMES, EPISTLE OF
(1.) Author of, was James the Less, the Lord's brother, one of the twelve apostles. He was one of the three pillars of the Church (Gal. 2:9). (2.) It was addressed to the Jews of the dispersion, "the twelve tribes scattered abroad." (3.) The place and time of the writing of the epistle were Jerusalem, where James was residing, and, from internal evidence, the period between Paul's two imprison......
JERAHMEEL
loving God. (1.) The son of Hezron, the brother of Caleb (1-Chr 2:9, 1-Chr 2: 25, 26, etc.). (2.) The son of Kish, a Levite (1-Chr 24:29). (3.) Son of Hammelech (Jer. 36:26). ......
JOKMEAM
gathering of the people, a city of Ephraim, which was given with its suburbs to the Levites (1-Chr 6:68). It lay somewhere in the Jordan valley (1-Kings 4:12, 1-Kings 4: R.V.; but in A.V. incorrectly "Jokneam"). ......
JUDGMENT HALL
Gr. praitorion (John 18:28, John 18: 33;19:9; Matt. 27:27), "common hall." In all these passages the Revised Version renders "palace." In Mark 15:16 the word is rendered "Praetorium" (q.v.), which is a Latin word, meaning literally the residence of the praetor, and then the governor's residence in general, though not a praetor. Throughout the Gospels the word "praitorion" has this meaning (comp. A......
JUDGMENT SEAT
(Matt. 27:19), a portable tribunal (Gr. bema) which was placed according as the magistrate might direct, and from which judgment was pronounced. In this case it was placed on a tesselated pavement, probably in front of the procurator's residence. (See GABBATHA.)......
JUDGMENT, THE FINAL
the sentence that will be passed on our actions at the last day (Matt. 25; Rom. 14:10, Rom. 14: 11; 2-Cor 5:10; 2-Thess 1:7). The judge is Jesus Christ, as mediator. All judgment is committed to him (Acts 17:31; John 5:22, John 5: 27; Rev. 1:7). "It pertains to him as mediator to complete and publicly manifest the salvation of his people and the overthrow of his enemies, together with the glorio......
JUDGMENTS OF GOD
(1.) The secret decisions of God's will (Psa 110:5;36:6). (2.) The revelations of his will (Exo 21:1; Deut. 6:20; Psa 119:7). (3.) The infliction of punishment on the wicked (Exo 6:6;12:12; Ezek. 25:11; Rev. 16:7), such as is mentioned in Gen. 7;19:24, 19:25; Judg. 1:6, Judg. 1:7; Acts 5:1, Acts 5: etc.......
LAMECH
the strikerdown; the wild man. (1.) The fifth in descent from Cain. He was the first to violate the primeval ordinance of marriage (Gen. 4:18). His address to his two wives, Adah and Zillah (4:23, 4: 24), is the only extant example of antediluvian poetry. It has been called "Lamech's sword-song." He was "rude and ruffianly," fearing neither God nor man. With him the curtain falls on the race of Ca......
LAMENTATION
(Heb. qinah), an elegy or dirge. The first example of this form of poetry is the lament of David over Saul and Jonathan (2-Sam 1:17). It was a frequent accompaniment of mourning (Amos 8:10). In 2-Sam 3:33, 2-Sam 3: 34 is recorded David's lament over Abner. Prophecy sometimes took the form of a lament when it predicted calamity (Ezek. 27:2, Ezek. 27: 32;28:12;32:2, 32: 16). ......
LAMENTATIONS, BOOK OF
called in the Hebrew canon _'Ekhah_, meaning "How," being the formula for the commencement of a song of wailing. It is the first word of the book (see 2-Sam 1:19). The LXX. adopted the name rendered "Lamentations" (Gr. threnoi = Heb. qinoth) now in common use, to denote the character of the book, in which the prophet mourns over the desolations brought on the city and the holy land by Chaldeans. I......
LIME
The Hebrew word so rendered means "boiling" or "effervescing." From Isa. 33:12 it appears that lime was made in a kiln lighted by thorn-bushes. In Amos 2:1 it is recorded that the king of Moab "burned the bones of the king of Edom into lime." The same Hebrew word is used in Deut. 27:2, Deut. 27: and is there rendered "plaster." Limestone is the chief constituent of the mountains of Syria. ......
MADMEN
ibid., a Moabite town threatened with the sword of the Babylonians (Jer. 48:2). ......
MADMENAH
ibid., a town in Benjamin, not far from Jerusalem, towards the north (Isa. 10:31). The same Hebrew word occurs in Isa. 25:10, Isa. 25: where it is rendered "dunghill." This verse has, however, been interpreted as meaning "that Moab will be trodden down by Jehovah as teben [broken straw] is trodden to fragments on the threshing-floors of Madmenah." ......
ME-JARKON
waters of yellowness, or clear waters, a river in the tribe of Dan (Josh. 19:46). It has been identified with the river 'Aujeh, which rises at Antipatris. ......
MEADOW
(1.) Heb. ha'ahu (Gen. 41:2, Gen. 41: 18), probably an Egyptain word transferred to the Hebrew; some kind of reed or water-plant. In the Revised Version it is rendered "reed-grass", i.e., the sedge or rank grass by the river side. (2.) Heb. ma'areh (Judg. 20:33), pl., "meadows of Gibeah" (R.V., after the LXX., "Maareh-geba"). Some have adopted the rendering "after Gibeah had been left open." The......
MEAH
an hundred, a tower in Jersalem on the east wall (Neh. 3:1) in the time of Nehemiah. ......
MEALS
are at the present day "eaten from a round table little higher than a stool, guests sitting cross-legged on mats or small carpets in a circle, and dipping their fingers into one large dish heaped with a mixture of boiled rice and other grain and meat. But in the time of our Lord, and perhaps even from the days of Amos (6:4, 6: 7), the foreign custom had been largely introduced of having broad couc......
MEARAH
a cave, a place in the northern boundary of Palestine (Josh. 13:4). This may be the cave of Jezzin in Lebanon, 10 miles east of Sidon, on the Damascus road; or probably, as others think, Mogheirizeh, north-east of Sidon. ......
MEASURE
Several words are so rendered in the Authorized Version. (1.) Those which are indefinite. (a) Hok, Isa. 5:14, Isa. 5: elsewhere "statute." (b) Mad, Job 11:9; Jer. 13:25, Jer. 13: elsewhere "garment." (c) Middah, the word most frequently thus translated, Exo 26:2, Exo 26: 8, etc. (d) Mesurah, Lev. 19:35; 1-Chr 23:29. (e) Mishpat, Jer. 30:11, Jer. 30: elsewhere "judgment." (f) Mithkoneth and token, ......
MEAT-OFFERING
(Heb. minhah), originally a gift of any kind. This Hebrew word came latterly to denote an "unbloody" sacrifice, as opposed to a "bloody" sacrifice. A "drink-offering" generally accompanied it. The law regarding it is given in Lev. 2, 6:14. It was a recognition of the sovereignty of God and of his bounty in giving all earthly blessings (1-Chr 29:10; Deut. 26:5). It was an offering which took for gr......
MEBUNNAI
construction, building of Jehovah, one of David's bodyguard (2-Sam 23:27; 21:18); called Sibbechai and Sibbecai (1-Chr 11:29;27:11). ......
MEDAD
love, one of the elders nominated to assist Moses in the government of the people. He and Eldad "prophesied in the camp" (Num. 11:24). ......
MEDAN
contention, the third son of Abraham by Keturah (Gen. 25:2). ......
MEDE
(Heb. Madai), a Median or inhabitant of Media (Dan. 11:1). In Gen. 10:2 the Hebrew word occurs in the list of the sons of Japheth. But probably this is an ethnic and not a personal name, and denotes simply the Medes as descended from Japheth. ......
MEDEBA
waters of quiet, an ancient Moabite town (Num. 21:30). It was assigned to the tribe of Reuben (Josh. 13:16). Here was fought the great battle in which Joab defeated the Ammonites and their allies (1-Chr 19:7; comp. 2-Sam 10:6). In the time of Isaiah (15:2) the Moabites regained possession of it from the Ammonites. (See HANUN.) The ruins of this important city, now Madeba or Madiyabah, are seen a......
MEDIA
Heb. Madai, which is rendered in the Authorized Version (1) "Madai," Gen. 10:2; (2) "Medes," 2-Kings 17:6;18:11; (3) "Media," Esther 1:3;10:2; Isa. 21:2; Dan. 8:20; (4) "Mede," only in Dan. 11:1. We first hear of this people in the Assyrian cuneiform records, under the name of Amada, about B.C. 840. They appear to have been a branch of the Aryans, who came from the east bank of the Indus, and we......
MEDIATOR
one who intervenes between two persons who are at variance, with a view to reconcile them. This word is not found in the Old Testament; but the idea it expresses is found in Job 9:33, Job 9: in the word "daysman" (q.v.), marg., "umpire." This word is used in the New Testament to denote simply an internuncius, an ambassador, one who acts as a medium of communication between two contracting partie......
MEEKNESS
a calm temper of mind, not easily provoked (James 3:13). Peculiar promises are made to the meek (Matt. 5:5; Isa. 66:2). The cultivation of this spirit is enjoined (Col. 3:12; 1-Tim 6:11; Zeph. 2:3), and is exemplified in Christ (Matt. 11:29), Abraham (Gen. 13;16:5, 16: 6) Moses (Num. 12:3), David (Zech. 12:8; 2-Sam 16:10, 2-Sam 16: 12), and Paul (1-Cor 9:19). ......
MEGIDDO
place of troops, originally one of the royal cities of the Canaanites (Josh. 12:21), belonged to the tribe of Manasseh (Judg. 1:27), but does not seem to have been fully occupied by the Israelites till the time of Solomon (1-Kings 4:12;9:15). The valley or plain of Megiddo was part of the plain of Esdraelon, the great battle-field of Palestine. It was here Barak gained a notable victory over Jab......
MEHETABEEL
whose benefactor is God, the father of Delaiah, and grandfather of Shemaiah, who joined Sanballat against Nehemiah (Neh. 6:10). ......
MEHETABEL
wife of Hadad, one of the kings of Edom (Gen. 36:39). ......
MEHUJAEL
smitten by God, the son of Irad, and father of Methusael (Gen. 4:18). ......
MEHUMAN
faithful, one of the eunchs whom Ahasuerus (Xerxes) commanded to bring in Vashti (Esther 1:10). ......
MEHUNIMS
habitations, (2-Chr 26:7; R.V. "Meunim," Vulg. Ammonitae), a people against whom Uzziah waged a successful war. This word is in Hebrew the plural of Ma'on, and thus denotes the Maonites who inhabited the country on the eastern side of the Wady el-Arabah. They are again mentioned in 1-Chr 4:41 (R.V.), in the reign of King Hezekiah, as a Hamite people, settled in the eastern end of the valley of Ged......
MEKONAH
a base or foundation, a town in the south of Judah (Neh. 11:28), near Ziklag. ......
MELCHI
my king. (1.) The son of Addi, and father of Neri (Luke 3:28). (2.) Luke 3:24. ......
MELCHIZEDEK
king of righteousness, the king of Salem (q.v.). All we know of him is recorded in Gen. 14:18. He is subsequently mentioned only once in the Old Testament, in Psa 110:4. The typical significance of his history is set forth in detail in the Epistle to the Hebrews, ch. 7. The apostle there points out the superiority of his priesthood to that of Aaron in these several respects, (1) Even Abraham paid ......
MELEA
fulness, the son of Menan and father of Eliakim, in the genealogy of our Lord (Luke 3:31). ......
MELECH
king, the second of Micah's four sons (1-Chr 8:35), and thus grandson of Mephibosheth. ......
MELITA
(Acts 27:28), an island in the Mediterranean, the modern Malta. Here the ship in which Paul was being conveyed a prisoner to Rome was wrecked. The bay in which it was wrecked now bears the name of "St. Paul's Bay", "a certain creek with a shore." It is about 2 miles deep and 1 broad, and the whole physical condition of the scene answers the description of the shipwreck given in Acts 28. It was ori......
MELONS
only in Num. 11:5, Num. 11: the translation of the Hebrew abattihim, the LXX. and Vulgate pepones, Arabic britikh. Of this plant there are various kinds, the Egyptian melon, the Cucumus chate, which has been called "the queen of cucumbers;" the water melon, the Cucurbita citrullus; and the common or flesh melon, the Cucumus melo. "A traveller in the East who recollects the intense gratitude which ......
MELZAR
probably a Persian word meaning master of wine, i.e., chief butler; the title of an officer at the Babylonian court (Dan. 1:11, Dan. 1: 16) who had charge of the diet of the Hebrew youths. ......
MEMPHIS
only in Hos. 9:6, Hos. 9: Hebrew Moph. In Isa. 19:13; Jer. 2:16;46:14, 46: 19; Ezek. 30:13, Ezek. 30: 16, it is mentioned under the name Noph. It was the capital of Lower, i.e., of Northern Egypt. From certain remains found half buried in the sand, the site of this ancient city has been discovered near the modern village of Minyet Rahinch, or Mitraheny, about 16 miles above the ancient head of the......
MEMUCAN
dignified, one of the royal counsellors at the court of Ahasuerus, by whose suggestion Vashti was divorced (Esther 1:14, Esther 1: 16, 21). ......
MENAHEM
conforting, the son of Gadi, and successor of Shallum, king of Israel, whom he slew. After a reign of about ten years (B.C. 771-760) he died, leaving the throne to his son Pekahiah. His reign was one of cruelty and oppression (2-Kings 15:14). During his reign, Pul (q.v.), king of Assyria, came with a powerful force against Israel, but was induced to retire by a gift from Menahem of 1,000 talents o......
MENE
(Dan. 5:25, Dan. 5: 26), numbered, one of the words of the mysterious inscription written "upon the plaister of the wall" in Belshazzar's palace at Babylon. The writing was explained by Daniel. (See BELSHAZZAR.) ......
MENI
Isa. 65:11, Isa. 65: marg. (A.V., "that number;" R.V., "destiny"), probably an idol which the captive Israelites worshipped after the example of the Babylonians. It may have been a symbol of destiny. LXX., tuche. ......
MEONENIM
(Judg. 9:37; A.V., "the plain of Meonenim;" R.V., "the oak of Meonenim") means properly "soothsayers" or "sorcerers," "wizards" (Deut. 18:10, Deut. 18: 14; 2-Kings 21:6; Micah 5:12). This may be the oak at Shechem under which Abram pitched his tent (see SHECHEM), the "enchanter's oak," so called, perhaps, from Jacob's hiding the "strange gods" under it (Gen. 35:4). ......
MEPHAATH
splendour, a Levitical city (Josh. 21:37) of the tribe of Reuben (13:18). ......
MEPHIBOSHETH
exterminator of shame; i.e., of idols. (1.) The name of Saul's son by the concubine Rizpah (q.v.), the daughter of Aiah. He and his brother Armoni were with five others "hanged on a hill before the Lord" by the Gibeonites, and their bodies exposed in the sun for five months (2-Sam 21:8). (2.) The son of Jonathan, and grandson of Saul (2-Sam 4:4). He was but five years old when his father and grand......
MERAB
increase, the eldest of Saul's two daughters (1-Sam 14:49). She was betrothed to David after his victory over Goliath, but does not seem to have entered heartily into this arrangement (18:2, 18: 17, 19). She was at length, however, married to Adriel of Abel-Meholah, a town in the Jordan valley, about 10 miles south of Bethshean, with whom the house of Saul maintained alliance. She had five sons, w......
MERAIAH
resistance, a chief priest, a contemporary of the high priest Joiakim (Neh. 12:12). ......
MERAIOTH
rebellions. (1.) Father of Amariah, a high priest of the line of Eleazar (1-Chr 6:6, 1-Chr 6: 7, 52). (2.) Neh. 12:15, Neh. 12: a priest who went to Jerusalem with Zerubbabel. He is called Meremoth in Neh. 12:3. ......
MERARI
sad; bitter, the youngest son of Levi, born before the descent of Jacob into Egypt, and one of the seventy who accompanied him thither (Gen. 46:11; Exo 6:16). He became the head of one of the great divisions of the Levites (Exo 6:19). (See MERARITES.) ......
MERARITES
the descendants of Merari (Num. 26:57). They with the Gershonites and the Kohathites had charge of the tabernacle, which they had to carry from place to place (Num. 3:20, Num. 3: 33-37;4:29). In the distribution of the oxen and waggons offered by the princes (Num. 7), Moses gave twice as many to the Merarites (four waggons and eight oxen) as he gave to the Gershonites, because the latter had to ca......
MERATHAIM
double rebellion, probably a symbolical name given to Babylon (Jer. 50:21), denoting rebellion exceeding that of other nations. ......
MERCHANT
The Hebrew word so rendered is from a root meaning "to travel about," "to migrate," and hence "a traveller." In the East, in ancient times, merchants travelled about with their merchandise from place to place (Gen. 37:25; Job 6:18), and carried on their trade mainly by bartering (Gen. 37:28;39:1). After the Hebrews became settled in Palestine they began to engage in commercial pursuits, which grad......
MERCURIUS
the Hermes (i.e., "the speaker") of the Greeks (Acts 14:12), a heathen God represented as the constant attendant of Jupiter, and the god of eloquence. The inhabitants of Lystra took Paul for this god because he was the "chief speaker." ......
MERCY
compassion for the miserable. Its object is misery. By the atoning sacrifice of Christ a way is open for the exercise of mercy towards the sons of men, in harmony with the demands of truth and righteousness (Gen. 19:19; Exo 20:6;34:6, 34: 7; Psa 85:10;86:15, 86: 16). In Christ mercy and truth meet together. Mercy is also a Christian grace (Matt. 5:7;18:33). ......
MERCY-SEAT
(Heb. kapporeth, a "covering;" LXX. and N.T., hilasterion; Vulg., propitiatorium), the covering or lid of the ark of the covenant (q.v.). It was of acacia wood, overlaid with gold, or perhaps rather a plate of solid gold, 2 1/2 cubits long and 1 1/2 broad (Exo 25:17;30:6;31:7). It is compared to the throne of grace (Heb. 9:5; Eph. 2:6). The holy of holies is called the "place of the mercy-seat" (1......
MERED
rebellion, one of the sons of Ezra, of the tribe of Judah (1-Chr 4:17). ......
MEREMOTH
exaltations, heights, a priest who returned from Babylon with Zerubbabel (Neh. 12:3), to whom were sent the sacred vessels (Ezra 8:33) belonging to the temple. He took part in rebuilding the walls of Jerusalem (Neh. 3:4). ......
MERIB-BAAL
contender with Baal, (1-Chr 8:34;9:40), elsewhere called Mephibosheth (2-Sam 4:4), the son of Jonathan. ......
MERIBAH
quarrel or strife. (1.) One of the names given by Moses to the fountain in the desert of Sin, near Rephidim, which issued from the rock in Horeb, which he smote by the divine command, "because of the chiding of the children of Israel" (Exo 17:1). It was also called Massah (q.v.). It was probably in Wady Feiran, near Mount Serbal. (2.) Another fountain having a similar origin in the desert of Zin......
MERODACH
death; slaughter, the name of a Babylonian god, probably the planet Mars (Jer. 50:2), or it may be another name of Bel, the guardian divinity of Babylon. This name frequently occurs as a surname to the kings of Assyria and Babylon. ......
MERODACH-BALADAN
Merodach has given a son, (Isa. 39:1), "the hereditary chief of the Chaldeans, a small tribe at that time settled in the marshes at the mouth of the Euphrates, but in consequence of his conquest of Babylon afterwards, they became the dominant caste in Babylonia itself." One bearing this name sent ambassadors to Hezekiah (B.C. 721). He is also called Berodach-baladan (2-Kings 20:12; 2-Chr 20:31). (......
MEROM
height, a lake in Northern Palestine through which the Jordan flows. It was the scene of the third and last great victory gained by Joshua over the Canaanites (Josh. 11:5). It is not again mentioned in Scripture. Its modern name is Bakrat el-Huleh. "The Ard el-Huleh, the centre of which the lake occupies, is a nearly level plain of 16 miles in length from north to south, and its breadth from east ......
MERONOTHITE
a name given to Jehdeiah, the herdsman of the royal asses in the time of David and Solomon (1-Chr 27:30), probably as one being a native of some unknown town called Meronoth. ......
MEROZ
a plain in the north of Palestine, the inhabitants of which were severely condemned because they came not to help Barak against Sisera (Judg. 5:23: 21:8; 1-Sam 11:7). It has been identified with Marassus, on a knoll to the north of Wady Jalud, but nothing certainly is known of it. Like Chorazin, it is only mentioned in Scripture in connection with the curse pronounced upon it. ......
MESHA
middle district, Vulgate, Messa. (1.) A plain in that part of the boundaries of Arabia inhabited by the descendants of Joktan (Gen. 10:30). (2.) Heb. meysh'a, "deliverance," the eldest son of Caleb (1-Chr 2:42), and brother of Jerahmeel. (3.) Heb. id, a king of Moab, the son of Chemosh-Gad, a man of great wealth in flocks and herds (2-Kings 3:4). After the death of Ahab at Ramoth-Gilead, Mesha......
MESHACH
the title given to Mishael, one of the three Hebrew youths who were under training at the Babylonian court for the rank of Magi (Dan. 1:7;2:49;3:12). This was probably the name of some Chaldean god. ......
MESHECH
drawing out, the sixth son of Japheth (Gen. 10:2), the founder of a tribe (1-Chr 1:5; Ezek. 27:13;38:2, 38:3). They were in all probability the Moschi, a people inhabiting the Moschian Mountains, between the Black and the Caspian Seas. In Psa 120:5 the name occurs as simply a synonym for foreigners or barbarians. "During the ascendency of the Babylonians and Persians in Western Asia, the Moschi we......
MESHELEMIAH
friendship of Jehovah, a Levite of the family of the Korhites, called also Shelemiah (1-Chr 9:21;26:1, 26: 2, 9, 14). He was a temple gate-keeper in the time of David. ......
MESHILLEMOTH
requitals. (1.) The father of Berechiah (2-Chr 28:12). (2.) A priest, the son of Immer (Neh. 11:13). ......
MESHULLAM
befriended. (1.) One of the chief Gadites in Bashan in the time of Jotham (1-Chr 5:13). (2.) Grandfather of Shaphan, "the scribe," in the reign of Josiah (2-Kings 22:3). (3.) A priest, father of Hilkiah (1-Chr 9:11; Neh. 11:11), in the reign of Ammon; called Shallum in 1-Chr 6:12. (4.) A Levite of the family of Kohath (2-Chr 34:12), in the reign of Josiah. (5.) 1-Chr 8:17. (6.) 1-Chr 3:1......
MESHULLEMETH
friend, the wife of Manasseh, and the mother of Amon (2-Kings 21:19), Kings of Judah. ......
MESOPOTAMIA
the country between the two rivers (Heb. Aram-naharaim; i.e., "Syria of the two rivers"), the name given by the Greeks and Romans to the region between the Euphrates and the Tigris (Gen. 24:10; Deut. 23:4; Judg. 3:8, Judg. 3: 10). In the Old Testament it is mentioned also under the name "Padan-aram;" i.e., the plain of Aram, or Syria (Gen. 25:20). The northern portion of this fertile plateau was t......
MESS
a portion of food given to a guest (Gen. 43:34; 2-Sam 11:8). ......
MESSENGER
(Heb. mal'ak, Gr. angelos), an angel, a messenger who runs on foot, the bearer of despatches (Job 1:14; 1-Sam 11:7; 2-Chr 36:22); swift of foot (2-Kings 9:18). ......
MESSIAH
(Heb. mashiah), in all the thirty-nine instances of its occurring in the Old Testament, is rendered by the LXX. "Christos." It means anointed. Thus priests (Exo 28:41;40:15; Num. 3:3), prophets (1-Kings 19:16), and kings (1-Sam 9:16;16:3; 2-Sam 12:7) were anointed with oil, and so consecrated to their respective offices. The great Messiah is anointed "above his fellows" (Psa 45:7); i.e., he embrac......
METHEG-AMMAH
bridle of the mother, a figurative name for a chief city, as in 2-Sam 8:1, 2-Sam 8: "David took Metheg-ammah out of the hand of the Philistines" (R.V., "took the bridle of the mother-city"); i.e., subdued their capital or strongest city, viz., Gath (1-Chr 18:1). ......
METHUSAEL
champion of El; man of God, a descendant of Cain (Gen. 4:18), so called, perhaps, to denote that even among the descendants of Cain God had not left himself without a witness. ......
METHUSELAH
man of the dart, the son of Enoch, and grandfather of Noah. He was the oldest man of whom we have any record, dying at the age of nine hundred and sixty-nine years, in the year of the Flood (Gen. 5:21; 1-Chr 1:3). ......
MEZAHAB
water of gold, the father of Matred (Gen. 36:39; 1-Chr 1:50), and grandfather of Mehetabel, wife of Hadar, the last king of Edom. ......
MICHMETHAH
hiding-place, a town in the northern border of Ephraim and Manasseh, and not far west of Jordan (Josh. 16:6;17:7). ......
MUSIC, INSTRUMENTAL
Among instruments of music used by the Hebrews a principal place is given to stringed instruments. These were, (1.) The kinnor, the "harp." (2.) The nebel, "a skin bottle," rendered "psaltery." (3.) The sabbeka, or "sackbut," a lute or lyre. (4.) The gittith, occurring in the title of Ps. 8; 8; 84. (5.) Minnim (Psa 150:4), rendered "stringed instruments;" in Psa 45:8, Psa 45: in the form _minni_, ......
NEW TESTAMENT
(Luke 22:20), rather "New Covenant," in contrast to the old covenant of works, which is superseded. "The covenant of grace is called new; it succeeds to the old broken covenant of works. It is ever fresh, flourishing, and excellent; and under the gospel it is dispensed in a more clear, spiritual, extensive, and powerful manner than of old" (Brown of Haddington). Hence is derived the name given to ......
OINTMENT
Various fragrant preparations, also compounds for medical purposes, are so called (Exo 30:25; Psa 133:2; Isa. 1:6; Amos 6:6; John 12:3; Rev. 18:13). ......
OMEGA
(Rev. 1:8), the last letter in the Greek alphabet. (See A.) ......
OMER
a handful, one-tenth of an ephah=half a gallon dry measure (Exo 16:22, Exo 16: 32, 33, 36)="tenth deal." ......
PALMER-WORM
(Heb. gazam). The English word may denote either a caterpillar (as rendered by the LXX.), which wanders like a palmer or pilgrim, or which travels like pilgrims in bands (Joel 1:4;2:25), the wingless locusts, or the migratory locust in its larva state.......
PARCHMENT
a skin prepared for writing on; so called from Pergamos (q.v.), where this was first done (2-Tim 4:13).......
PARMENAS
constant, one of the seven "deacons" (Acts 6:5).......
PAVEMENT
It was the custom of the Roman governors to erect their tribunals in open places, as the market-place, the circus, or even the highway. Pilate caused his seat of judgment to be set down in a place called "the Pavement" (John 19:13) i.e., a place paved with a mosaic of coloured stones. It was probably a place thus prepared in front of the "judgment hall." (See GABBATHA.)......
PERFUMES
were used in religious worship, and for personal and domestic enjoyment (Exo 30:35; Prov. 7:17; 3:6; Isa. 57:9); and also in embalming the dead, and in other funeral ceremonies (Mark 14:8; Luke 24:1; John 19:39). ......
POMEGRANATE
i.e., "grained apple" (pomum granatum), Heb. rimmon. Common in Egypt (Num. 20:5) and Palestine (13:23; Deut. 8:8). The Romans called it Punicum malum, i.e., Carthaginian apple, because they received it from Carthage. It belongs to the myrtle family of trees. The withering of the pomegranate tree is mentioned among the judgments of God (Joel 1:12). It is frequently mentioned in the Song of Solomon ......
POMMELS
(2-Chr 4:12, 2-Chr 4: 13), or bowls (1-Kings 7:41), were balls or "rounded knobs" on the top of the chapiters (q.v.). ......
PUNISHMENT
The New Testament lays down the general principles of good government, but contains no code of laws for the punishment of offenders. Punishment proceeds on the principle that there is an eternal distinction between right and wrong, and that this distinction must be maintained for its own sake. It is not primarily intended for the reformation of criminals, nor for the purpose of deterring others fr......
RAMESES
"the land of" (Gen. 47:11), was probably "the land of Goshen" (q.v.)45:10. After the Hebrews had built Rameses, one of the "treasure cities," it came to be known as the "land" in which that city was built. The city bearing this name (Exo 12:37) was probably identical with Zoan, which Rameses II. ("son of the sun") rebuilt. It became his special residence, and ranked next in importance and magnif......
REDEEMER
Heb. goel; i.e., one charged with the duty of restoring the rights of another and avenging his wrongs (Lev. 25:48, Lev. 25: 49; Num. 5:8; Ruth 4:1; Job 19:25; Psa 19:14;78:35, 78: etc.). This title is peculiarly applied to Christ. He redeems us from all evil by the payment of a ransom (q.v.). (See REDEMPTION.)......
REGEM-MELECH
friend of the king, one of the two messengers sent by the exiled Jews to Jerusalem in the time of Darius (Zech. 7:2) to make inquiries at the temple.......
REMETH
another form of Ramah (q.v.) or Ramoth (1-Chr 6:73; Josh. 19:21), and probably also of Jarmuth (Josh. 21:29). ......
REMMON-METHOAR
(Josh. 19:13), rendered correctly in the Revised Version, "Rimmon, which stretcheth unto Neah," a landmark of Zebulun; called also Rimmon (1-Chr 6:77). ......
ROME
the most celebrated city in the world at the time of Christ. It is said to have been founded B.C. 753. When the New Testament was written, Rome was enriched and adorned with the spoils of the world, and contained a population estimated at 1,200,000, of which the half were slaves, and including representatives of nearly every nation then known. It was distinguished for its wealth and luxury and pro......
SALOME
perfect. (1.) The wife of Zebedee and mother of James and John (Mat. 27:56), and probably the sister of Mary, the mother of our Lord (John 19:25). She sought for her sons places of honour in Christ's kingdom (Matt. 20:20, Matt. 20: 21; 19:28). She witnessed the crucifixion (Mark 15:40), and was present with the other women at the sepulchre (Matt. 27:56). (2.) "The daughter of Herodias," not name......
SEMEI
mentioned in the genealogy of our Lord (Luke 3:26). ......
SHEMEBER
soaring on high, the king of Zeboiim, who joined with the other kings in casting off the yoke of Chedorlaomer. After having been reconquered by him, he was rescued by Abraham (Gen. 14:2).......
SHIMEA
the hearing prayer. (1.) One of David's sons by Bathsheba (1-Chr 3:5); called also Shammua (14:4). (2.) A Levite of the family of Merari (1-Chr 6:30). (3.) Another Levite of the family of Gershon (1-Chr 6:39). (4.) One of David's brothers (1-Sam 16:9, 1-Sam 16: marg.).......
SHIMEAH
(1.) One of David's brothers (2-Sam 13:3); same as Shimea (4). (2.) A Benjamite, a descendant of Gibeon (1-Chr 8:32); called also Shimeam (9:38).......
SHIMEI
famous. (1.) A son of Gershon, and grandson of Levi (Num. 3:18; 1-Chr 6:17, 1-Chr 6: 29); called Shimi in Exo 6:17. (2.) A Benjamite of the house of Saul, who stoned and cursed David when he reached Bahurim in his flight from Jerusalem on the occasion of the rebellion of Absalom (2-Sam 16:5). After the defeat of Absalom he "came cringing to the king, humbly suing for pardon, bringing with him a ......
SHIMEON
hearkening. Ezra 10:31.......
SHIMRON-MERON
the same, probably, as Shimron (Josh. 12:20).......
SHOMER
watchman. (1.) The mother of Jehozabad, who murdered Joash (2-Kings 12:21); called also Shimrith, a Moabitess (2-Chr 24:26). (2.) A man of Asher (1-Chr 7:32); called also Shamer (34). ......
SIMEON
hearing. (1.) The second son of Jacob by Leah (Gen. 29:33). He was associated with Levi in the terrible act of vengeance against Hamor and the Shechemites (34:25, 34: 26). He was detained by Joseph in Egypt as a hostage (2:24). His father, when dying, pronounced a malediction against him (9:5). The words in the Authorized Version (9:6), "they digged down a wall," ought to be, as correctly rendered......
SIMEON, THE TRIBE OF
was "divided and scattered" according to the prediction in Gen. 49:5. They gradually dwindled in number, and sank into a position of insignificance among the other tribes. They decreased in the wilderness by about two-thirds (comp. Num. 1:23;26:14). Moses pronounces no blessing on this tribe. It is passed by in silence (Deut. 33). This tribe received as their portion a part of the territory alre......
SLIME
(Gen. 11:3; LXX., "asphalt;" R.V. marg., "bitumen"). The vale of Siddim was full of slime pits (14:10). Jochebed daubed the "ark of bulrushes" with slime (Exo 2:3). (See PITCH.) ......
SOLEMN MEETING
(Isa. 1:13), the convocation on the eighth day of the Feast of Tabernacles (Lev. 23:36; Num. 29:35, Num. 29: R.V., "solemn assembly;" marg., "closing festival"). It is the name given also to the convocation held on the seventh day of the Passover (Deut. 16:8). ......
TANHUMETH
consolation, a Netophathite; one of the captains who supported Gedaliah (2-Kings 25:23; Jer. 40:8). ......
TEL-MELAH
hill of salt, a place in Babylon from which the Jews returned (id.). ......
TEMENI
one of the sons of Ashur, the father of Tekoa (1-Chr 4:6). ......
TESTAMENT
occurs twelve times in the New Testament (Heb. 9:15, Heb. 9: etc.) as the rendering of the Gr. diatheke, which is twenty times rendered "covenant" in the Authorized Version, and always so in the Revised Version. The Vulgate translates incorrectly by testamentum, whence the names "Old" and "New Testament," by which we now designate the two sections into which the Bible is divided. (See BIBLE.) ......
TINKLING ORNAMENTS
(Isa. 3:18), anklets of silver or gold, etc., such as are still used by women in Syria and the East. ......
TORMENT
Gr. basanos (Matt. 4:24), the "touch-stone" of justice; hence inquisition by torture, and then any disease which racks and tortures the limbs. ......
WISE MEN
mentioned in Dan. 2:12 included three classes, (1) astrologers, (2) Chaldeans, and (3) soothsayers. The word in the original (hakamim) probably means "medicine men. In Chaldea medicine was only a branch of magic. The "wise men" of Matt. 2:7, Matt. 2: who came from the East to Jerusalem, were magi from Persia or Arabia. ......
ABINADAB
father of nobleness; i.e., "noble." (1.) A Levite of Kirjath-jearim, in whose house the ark of the covenant was deposited after having been brought back from the land of the Philistines (1-Sam 7:1). It remained there twenty years, till it was at length removed by David (1-Sam 7:1, 1-Sam 7:2; 1-Chr 13:7). (2.) The second of the eight sons of Jesse (1-Sam 16:8). He was with Saul in the campaign ag......
ABINOAM
father of kindness, the father of Barak (Judg. 4:6;5:1).......
ABOMINATION
This word is used, (1.) To express the idea that the Egyptians considered themselves as defiled when they ate with strangers (Gen. 43:32). The Jews subsequently followed the same practice, holding it unlawful to eat or drink with foreigners (John 18:28; Acts 10:28;11:3). (2.) Every shepherd was "an abomination" unto the Egyptians (Gen. 46:34). This aversion to shepherds, such as the Hebrews, aro......
ADIN
effeminate. (1.) Ezra 8:6. (2.) Neh. 10:16. ......
ADINA
slender, one of David's warriors (1-Chr 11:42), a Reubenite. ......
ADINO
the Eznite, one of David's mighty men (2-Sam 23:8). (See JASHOBEAM.) ......
AFFINITY
relationship by alliance (2-Chr 18:1) or by marriage (1-Kings 3:1). Marriages are prohibited within certain degrees of affinity, enumerated Lev. 18:6. Consanguinity is relationship by blood.......
AHINADAB
brother of liberality = liberal, one of the twelve commissariat officers appointed by Solomon in so many districts of his kingdom to raise supplies by monthly rotation for his household. He was appointed to the district of Mahanaim (1-Kings 4:14), east of Jordan.......
AHINOAM
brother of pleasantness = pleasant. (1.) The daughter of Ahimaaz, and wife of Saul (1-Sam 14:50). (2.) A Jezreelitess, the first wife of David (1-Sam 25:43;27:3). She was the mother of Amnon (2-Sam 3:2). (See 1-Sam 30:5, 1-Sam 30: 18; 2-Sam 2:2.)......
AMMINADAB
kindred of the prince. (1.) The father of Nahshon, who was chief of the tribe of Judah (Num. 1:7;2:3;7:12, 7: 17;10:14). His daughter Elisheba was married to Aaron (Exo 6:23). (2.) A son of Kohath, the second son of Levi (1-Chr 6:22), called also Izhar (2, 18). (3.) Chief of the 112 descendants of Uzziel the Levite (1-Chr 15:10, 1-Chr 15: 11).......
AMMINADIB
a person mentioned in 6:12, 6: whose chariots were famed for their swiftness. It is rendered in the margin "my willing people," and in the Revised Version "my princely people."......
ANOINT
The practice of anointing with perfumed oil was common among the Hebrews. (1.) The act of anointing was significant of consecration to a holy or sacred use; hence the anointing of the high priest (Exo 29:29; Lev. 4:3) and of the sacred vessels (Exo 30:26). The high priest and the king are thus called "the anointed" (Lev. 4:3, Lev. 4: 5, 16;6:20; Psa 132:10). Anointing a king was equivalent to crow......
BABYLON, KINGDOM OF
called "the land of the Chaldeans" (Jer. 24:5; Ezek,12:13), was an extensive province in Central Asia along the valley of the Tigris from the Persian Gulf northward for some 300 miles. It was famed for its fertility and its riches. Its capital was the city of Babylon, a great commercial centre (Ezek. 17:4; Isa. 43:14). Babylonia was divided into the two districts of Accad in the north, and Summer ......
BASIN
or Bason. (1.) A trough or laver (Heb. aggan') for washing (Exo 24:6); rendered also "goblet" (7:2) and "cups" (Isa. 22:24). (2.) A covered dish or urn (Heb. k'for) among the vessels of the temple (1-Chr 28:17; Ezra 1:10;8:27). (3.) A vase (Heb. mizrak) from which to sprinkle anything. A metallic vessel; sometimes rendered "bowl" (Amos 6:6; Zech. 9:15). The vessels of the tabernacle were of br......
BASTINADO
beating, a mode of punishment common in the East. It is referred to by "the rod of correction" (Prov. 22:15), "scourging" (Lev. 19:20), "chastising" (Deut. 22:18). The number of blows could not exceed forty (Deut. 25:2, Deut. 25: 3). ......
BATTERING-RAM
(Ezek. 4:2;21:22), a military engine, consisting of a long beam of wood hung upon a frame, for making breaches in walls. The end of it which was brought against the wall was shaped like a ram's head. ......
BENJAMIN
son of my right hand. (1.) The younger son of Jacob by Rachel (Gen. 35:18). His birth took place at Ephrath, on the road between Bethel and Bethlehem, at a short distance from the latter place. His mother died in giving him birth, and with her last breath named him Ben-oni, son of my pain, a name which was changed by his father into Benjamin. His posterity are called Benjamites (Gen. 49:27; Deut. ......
BLAINS
occurs only in connection with the sixth plague of Egypt (Exo 9:9, Exo 9: 10). In Deut. 28:27, Deut. 28: 35, it is called "the botch of Egypt." It seems to have been the fearful disease of black leprosy, a kind of elephantiasis, producing burning ulcers. ......
BLIND
Blind beggars are frequently mentioned (Matt. 9:27;12:22;20:30; John 5:3). The blind are to be treated with compassion (Lev. 19:14; Deut. 27:18). Blindness was sometimes a punishment for disobedience (1-Sam 11:2; Jer. 39:7), sometimes the effect of old age (Gen. 27:1; 1-Kings 14:4; 1-Sam 4:15). Conquerors sometimes blinded their captives (2-Kings 25:7; 1-Sam 11:2). Blindness denotes ignorance as t......
BOWING
a mode of showing respect. Abraham "bowed himself to the people of the land" (Gen. 23:7); so Jacob to Esau (Gen. 33:3); and the brethren of Joseph before him as the governor of the land (Gen. 43:28). Bowing is also frequently mentioned as an act of adoration to idols (Josh. 23:7; 2-Kings 5:18; Judg. 2:19; Isa. 44:15), and to God (Josh. 5:14; Psa 22:29;72:9; Micah 6:6; Psa 95:6; Eph. 3:14). ......
BRIGANDINE
(Jer. 46:4;51:3), an obsolete English word denoting a scale coat of armour, or habergeon, worn by light-armed "brigands." The Revised Version has "coat of mail."......
BUILDING
among the Jews was suited to the climate and conditions of the country. They probably adopted the kind of architecture for their dwellings which they found already existing when they entered Canaan (Deut. 6:10; Num. 13:19). Phoenician artists (2-Sam 5:11; 1-Kings 5:6, 1-Kings 5: 18) assisted at the erection of the royal palace and the temple at Jerusalem. Foreigners also assisted at the restoratio......
BURNT OFFERING
Hebrew _olah_; i.e., "ascending," the whole being consumed by fire, and regarded as ascending to God while being consumed. Part of every offering was burnt in the sacred fire, but this was wholly burnt, a "whole burnt offering." It was the most frequent form of sacrifice, and apparently the only one mentioned in the book of Genesis. Such were the sacrifices offered by Abel (Gen. 4:3, Gen. 4: 4, he......
CABINS
only in Jer. 37:16 (R.V., "cells"), arched vaults or recesses off a passage or room; cells for the closer confinement of prisoners.......
CAIN
a possession; a spear. (1.) The first-born son of Adam and Eve (Gen. 4). He became a tiller of the ground, as his brother Abel followed the pursuits of pastoral life. He was "a sullen, self-willed, haughty, vindictive man; wanting the religious element in his character, and defiant even in his attitude towards God." It came to pass "in process of time" (marg. "at the end of days"), i.e., probably ......
CAINAN
possession; smith. (1.) The fourth antediluvian patriarch, the eldest son of Enos. He was 70 years old at the birth of his eldest son Mahalaleel, after which he lived 840 years (Gen. 5:9), and was 910 years old when he died. He is also called Kenan (1-Chr 1:2). (2.) The son of Arphaxad (Luke 3:36). He is nowhere named in the Old Testament. He is usually called the "second Cainan."......
CALLING
a profession, or as we usually say, a vocation (1-Cor 7:20). The "hope of your calling" in Eph. 4:4 is the hope resulting from your being called into the kingdom of God.......
CAPTAIN
(1.) Heb. sar (1-Sam 22:2; 2-Sam 23:19). Rendered "chief," Gen. 40:2;41:9; rendered also "prince," Dan. 1:7; "ruler," Judg. 9:30; "governor,' 1-Kings 22:26. This same Hebrew word denotes a military captain (Exo 18:21; 2-Kings 1:9; Deut. 1:15; 1-Sam 18:13, 1-Sam 18: etc.), the "captain of the body-guard" (Gen. 37:36;39:1;41:10; Jer. 40:1), or, as the word may be rendered, "chief of the executioners......
CEILING
the covering (1-Kings 7:3, 1-Kings 7:7) of the inside roof and walls of a house with planks of wood (2-Chr 3:5; Jer. 22:14). Ceilings were sometimes adorned with various ornaments in stucco, gold, silver, gems, and ivory. The ceilings of the temple and of Solomon's palace are described 1-Kings 6:9, 1-Kings 6: 15;7:3; 2-Chr 3:5, 2-Chr 3:9.......
CHAIN
(1.) A part of the insignia of office. A chain of gold was placed about Joseph's neck (Gen. 41:42); and one was promised to Daniel (5:7). It is used as a symbol of sovereignty (Ezek. 16:11). The breast-plate of the high-priest was fastened to the ephod by golden chains (Exo 39:17, Exo 39: 21). (2.) It was used as an ornament (Prov. 1:9; 1:10). The Midianites adorned the necks of their camels wit......
CHAMBERING
(Rom. 13:13), wantonness, impurity. ......
CHAMBERLAIN
a confidential servant of the king (Gen. 37:36;39:1). In Rom. 16:23 mention is made of "Erastus the chamberlain." Here the word denotes the treasurer of the city, or the quaestor, as the Romans styled him. He is almost the only convert from the higher ranks of whom mention is made (comp. Acts 17:34). Blastus, Herod's "chamberlain" (Acts 12:20), was his personal attendant or valet-de-chambre. The H......
CHINNERETH
lyre, the singular form of the word (Deut. 3:17; Josh. 19:35), which is also used in the plural form, Chinneroth, the name of a fenced city which stood near the shore of the lake of Galilee, a little to the south of Tiberias. The town seems to have given its name to a district, as appears from 1-Kings 15:20, 1-Kings 15: where the plural form of the word is used. The Sea of Chinnereth (Num. 34:11......
CHORAZIN
named along with Bethsaida and Capernaum as one of the cities in which our Lord's "mighty works" were done, and which was doomed to woe because of signal privileges neglected (Matt. 11:21; Luke 10:13). It has been identified by general consent with the modern Kerazeh, about 2 1/2 miles up the Wady Kerazeh from Capernaum; i.e., Tell Hum. ......
CHRONICLES OF KING DAVID
(1-Chr 27:24) were statistical state records; one of the public sources from which the compiler of the Books of Chronicles derived information on various public matters. ......
CINNAMON
Heb. kinamon, the Cinnamomum zeylanicum of botanists, a tree of the Laurel family, which grows only in India on the Malabar coast, in Ceylon, and China. There is no trace of it in Egypt, and it was unknown in Syria. The inner rind when dried and rolled into cylinders forms the cinnamon of commerce. The fruit and coarser pieces of bark when boiled yield a fragrant oil. It was one of the principal i......
CINNERETH
a harp, one of the "fenced cities" of Naphtali (Josh. 19:35; comp. Deut. 3:17). It also denotes, apparently, a district which may have taken its name from the adjacent city or lake of Gennesaret, anciently called "the sea of Chinnereth" (q.v.), and was probably that enclosed district north of Tiberias afterwards called "the plain of Gennesaret." Called Chinneroth (R.V., Chinnereth) Josh. 11:2. The......
COCK-CROWING
In our Lord's time the Jews had adopted the Greek and Roman division of the night into four watches, each consisting of three hours, the first beginning at six o'clock in the evening (Luke 12:38; Matt. 14:25; Mark 6:48). But the ancient division, known as the first and second cock-crowing, was still retained. The cock usually crows several times soon after midnight (this is the first crowing), and......
COFFIN
used in Gen. 50:26 with reference to the burial of Joseph. Here, it means a mummy-chest. The same Hebrew word is rendered "chest" in 2-Kings 12:9, 2-Kings 12: 10. ......
COIN
Before the Exile the Jews had no regularly stamped money. They made use of uncoined shekels or talents of silver, which they weighed out (Gen. 23:16; Exo 38:24; 2-Sam 18:12). Probably the silver ingots used in the time of Abraham may have been of a fixed weight, which was in some way indicated on them. The "pieces of silver" paid by Abimelech to Abraham (Gen. 20:16), and those also for which Josep......
COMING OF CHRIST
(1) with reference to his first advent "in the fulness of the time" (1-John 5:20; 2-John 1:7), or (2) with reference to his coming again the second time at the last day (Acts 1:11;3:20, 3: 21; 1-Thess 4:15; 2-Tim 4:1; Heb. 9:28). The expression is used metaphorically of the introduction of the gospel into any place (John 15:22; Eph. 2:17), the visible establishment of his kingdom in the world (M......
CONCUBINE
in the Bible denotes a female conjugally united to a man, but in a relation inferior to that of a wife. Among the early Jews, from various causes, the difference between a wife and a concubine was less marked than it would be amongst us. The concubine was a wife of secondary rank. There are various laws recorded providing for their protection (Exo 21:7; Deut. 21:10), and setting limits to the rela......
CORINTH
a Grecian city, on the isthmus which joins the Peloponnesus to the mainland of Greece. It is about 48 miles west of Athens. The ancient city was destroyed by the Romans (B.C. 146), and that mentioned in the New Testament was quite a new city, having been rebuilt about a century afterwards and peopled by a colony of freedmen from Rome. It became under the Romans the seat of government for Southern ......
CORINTHIANS, FIRST EPISTLE TO THE
was written from Ephesus (1-Cor 16:8) about the time of the Passover in the third year of the apostle's sojourn there (Acts 19:10;20:31), and when he had formed the purpose to visit Macedonia, and then return to Corinth (probably A.D. 57). The news which had reached him, however, from Corinth frustrated his plan. He had heard of the abuses and contentions that had arisen among them, first from A......
CORINTHIANS, SECOND EPISTLE TO THE
Shortly after writing his first letter to the Corinthians, Paul left Ephesus, where intense excitement had been aroused against him, the evidence of his great success, and proceeded to Macedonia. Pursuing the usual route, he reached Troas, the port of departure for Europe. Here he expected to meet with Titus, whom he had sent from Ephesus to Corinth, with tidings of the effects produced on the chu......
COVERING OF THE EYES
occurs only in Gen. 20:16. In the Revised Version the rendering is "it (i.e., Abimelech's present of 1,000 pieces of silver to Abraham) is for thee a covering of the eyes." This has been regarded as an implied advice to Sarah to conform to the custom of married women, and wear a complete veil, covering the eyes as well as the rest of the face. ......
CRISPING-PIN
(Isa. 3:22; R.V., "satchel"), some kind of female ornament, probably like the modern reticule. The Hebrew word _harit_ properly signifies pouch or casket or purse. It is rendered "bag" in 2-Kings 5:23. ......
CUMMIN
(Heb. kammon; i.e., a "condiment"), the fruit or seed of an umbelliferous plant, the Cuminum sativum, still extensively cultivated in the East. Its fruit is mentioned in Isa. 28:25, Isa. 28: 27. In the New Testament it is mentioned in Matt. 23:23, Matt. 23: where our Lord pronounces a "woe" on the scribes and Pharisees, who were zealous in paying tithes of "mint and anise and cummin," while they o......
CURTAIN
(1.) Ten curtains, each twenty-eight cubits long and four wide, made of fine linen, also eleven made of goat's hair, covered the tabernacle (Exo 26:1;36:8). (2.) The sacred curtain, separating the holy of holies from the sanctuary, is designated by a different Hebrew word (peroketh). It is described as a "veil of blue, and purple, and scarlet, and fine twined linen of cunning work" (Exo 26:31; L......
CUTTING
the flesh in various ways was an idolatrous practice, a part of idol-worship (Deut. 14:1; 1-Kings 18:28). The Israelites were commanded not to imitate this practice (Lev. 19:28;21:5; Deut. 14:1). The tearing of the flesh from grief and anguish of spirit in mourning for the dead was regarded as a mark of affection (Jer. 16:6;41:5;48:37). Allusions are made in Revelation (13:16;17:5;19:20) to the ......
DALE, THE KING'S
the name of a valley, the alternative for "the valley of Shaveh" (q.v.), near the Dead Sea, where the king of Sodom met Abraham (Gen. 14:17). Some have identified it with the southern part of the valley of Jehoshaphat, where Absalom reared his family monument (2-Sam 18:18). ......
DARLING
Psa 22:20;35:17) means an "only one." ......
DAYSPRING
(Job 38:12; Luke 1:78), the dawn of the morning; daybreak. (Comp. Isa. 60:1, Isa. 60: 2; Mal. 4:2; Rev. 22:16.) ......
DESOLATION, ABOMINATION OF
(Matt. 24:15; Mark 13:14; comp. Luke 21:20), is interpreted of the eagles, the standards of the Roman army, which were an abomination to the Jews. These standards, rising over the site of the temple, were a sign that the holy place had fallen under the idolatrous Romans. The references are to Dan. 9:27. (See ABOMINATION.) ......
DINAH
judged; vindicated, daughter of Jacob by Leah, and sister of Simeon and Levi (Gen. 30:21). She was seduced by Shechem, the son of Hamor, the Hivite chief, when Jacob's camp was in the neighbourhood of Shechem. This led to the terrible revenge of Simeon and Levi in putting the Shechemites to death (Gen. 34). Jacob makes frequent reference to this deed of blood with abhorrence and regret (Gen. 34:30......
DINE
(Gen. 43:16). It was the custom in Egypt to dine at noon. But it is probable that the Egyptians took their principal meal in the evening, as was the general custom in the East (Luke 14:12). ......
DINHABAH
robbers' den, an Edomitish city, the capital of king Bela (Gen. 36:32). It is probably the modern Dibdiba, a little north-east of Petra. ......
DIVINATION
of false prophets (Deut. 18:10, Deut. 18: 14; Micah 3:6, Micah 3: 7, 11), of necromancers (1-Sam 28:8), of the Philistine priests and diviners (1-Sam 6:2), of Balaam (Josh. 13:22). Three kinds of divination are mentioned in Ezek. 21:21, Ezek. 21: by arrows, consulting with images (the teraphim), and by examining the entrails of animals sacrificed. The practice of this art seems to have been encour......
DRINK
The drinks of the Hebrews were water, wine, "strong drink," and vinegar. Their drinking vessels were the cup, goblet or "basin," the "cruse" or pitcher, and the saucer. To drink water by measure (Ezek. 4:11), and to buy water to drink (Lam. 5:4), denote great scarcity. To drink blood means to be satiated with slaughter. The Jews carefully strained their drinks through a sieve, through fear of ......
DRINK, STRONG
(Heb. shekar'), an intoxicating liquor (Judg. 13:4; Luke 1:15; Isa. 5:11; Micah 2:11) distilled from corn, honey, or dates. The effects of the use of strong drink are referred to in Psa 107:27; Isa. 24:20;49:26;51:17. Its use prohibited, Prov. 20:1. (See WINE.)......
DRINK-OFFERING
consisted of wine (Num. 15:5; Hos. 9:4) poured around the altar (Exo 30:9). Joined with meat-offerings (Num. 6:15, Num. 6: 17; 2-Kings 16:13; Joel 1:9, Joel 1: 13;2:14), presented daily (Exo 29:40), on the Sabbath (Num. 28:9), and on feast-days (28:14). One-fourth of an hin of wine was required for one lamb, one-third for a ram, and one-half for a bullock (Num. 15:5;28:7, 28: 14). "Drink offerings......
DWELLINGS
The materials used in buildings were commonly bricks, sometimes also stones (Lev. 14:40, Lev. 14: 42), which were held together by cement (Jer. 43:9) or bitumen (Gen. 11:3). The exterior was usually whitewashed (Lev. 14:41; Ezek. 13:10; Matt. 23:27). The beams were of sycamore (Isa. 9:10), or olive-wood, or cedar (1-Kings 7:2; Isa. 9:10). The form of Eastern dwellings differed in many respects f......
EARING
an Old English word (from the Latin aro, I plough), meaning "ploughing." It is used in the Authorized Version in Gen. 45:6; Exo 34:21; 1-Sam 8:12; Deut. 21:4; Isa. 30:24; but the Revised Version has rendered the original in these places by the ordinary word to plough or till. ......
EARRINGS
rings properly for the ear (Gen. 35:4; Num. 31:50; Ezek. 16:12). In Gen. 24:47 the word means a nose-jewel, and is so rendered in the Revised Version. In Isa. 3:20 the Authorized Version has "ear-rings," and the Revised Version "amulets," which more correctly represents the original word (lehashim), which means incantations; charms, thus remedies against enchantment, worn either suspended from the......
EAST WIND
the wind coming from the east (Job 27:21; Isa. 27:8, Isa. 27: etc.). Blight caused by this wind, "thin ears" (Gen. 41:6); the withered "gourd" (Jonah 4:8). It was the cause and also the emblem of evil (Ezek. 17:10;19:12; Hos. 13:15). In Palestine this wind blows from a burning desert, and hence is destitute of moisture necessary for vegetation. ......
EATING
The ancient Hebrews would not eat with the Egyptians (Gen. 43:32). In the time of our Lord they would not eat with Samaritans (John 4:9), and were astonished that he ate with publicans and sinners (Matt. 9:11). The Hebrews originally sat at table, but afterwards adopted the Persian and Chaldean practice of reclining (Luke 7:36). Their principal meal was at noon (Gen. 43:16; 1-Kings 20:16; Ruth 2:1......
EMBALMING
the process of preserving a body by means of aromatics (Gen. 50:2, Gen. 50: 3, 26). This art was practised by the Egyptians from the earliest times, and there brought to great perfection. This custom probably originated in the belief in the future reunion of the soul with the body. The process became more and more complicated, and to such perfection was it carried that bodies embalmed thousands of......
ENGINES
(1.) Heb. hishalon i.e., "invention" (as in Eccl. 7:29) contrivances indicating ingenuity. In 2-Chr 26:15 it refers to inventions for the purpose of propelling missiles from the walls of a town, such as stones (the Roman balista) and arrows (the catapulta). (2.) Heb. mechi kobollo, i.e., the beating of that which is in front a battering-ram (Ezek. 26:9), the use of which was common among the Egy......
ENTERTAIN
Entertainments, "feasts," were sometimes connected with a public festival (Deut. 16:11, Deut. 16: 14), and accompanied by offerings (1-Sam 9:13), in token of alliances (Gen. 26:30); sometimes in connection with domestic or social events, as at the weaning of children (Gen. 21:8), at weddings (Gen. 29:22; John 2:1), on birth-days (Matt. 14:6), at the time of sheep-shearing (2-Sam 13:23), and of vin......
EPHRAIM IN THE WILDERNESS
(John 11:54), a town to which our Lord retired with his disciples after he had raised Lazarus, and when the priests were conspiring against him. It lay in the wild, uncultivated hill-country to the north-east of Jerusalem, betwen the central towns and the Jordan valley.......
EVENING
the period following sunset with which the Jewish day began (Gen. 1:5; Mark 13:35). The Hebrews reckoned two evenings of each day, as appears from Exo 16:12:30:8;12:6 (marg.); Lev. 23:5 (marg. R.V., "between the two evenings"). The "first evening" was that period when the sun was verging towards setting, and the "second evening" the moment of actual sunset. The word "evenings" in Jer. 5:6 should b......
EVERLASTING
eternal, applied to God (Gen. 21:33; Deut. 33:27; Psa 41:13;90:2). We also read of the "everlasting hills" (Gen. 49:26); an "everlasting priesthood" (Exo 40:15; Num. 25:13). (See ETERNAL.) ......
EVIL-SPEAKING
is expressly forbidden (Titus 3:2; James 4:11), and severe punishments are denounced against it (1-Cor 5:11;6:10). It is spoken of also with abhorrence (Psa 15:3; Prov. 18:6, Prov. 18: 7), and is foreign to the whole Christian character and the example of Christ. ......
FAMINE
The first mentioned in Scripture was so grievous as to compel Abraham to go down to the land of Egypt (Gen. 26:1). Another is mentioned as having occurred in the days of Isaac, causing him to go to Gerar (Gen. 26:1, Gen. 26: 17). But the most remarkable of all was that which arose in Egypt in the days of Joseph, which lasted for seven years (Gen. 41-45). Famines were sent as an effect of God's a......
FARTHING
(1.) Matt. 10:29; Luke 12:6. Greek assarion, i.e., a small _as_, which was a Roman coin equal to a tenth of a denarius or drachma, nearly equal to a halfpenny of our money. (2.) Matt. 5:26; Mark 12:42 (Gr. kodrantes), the quadrant, the fourth of an _as_, equal to two lepta, mites. The lepton (mite) was the very smallest copper coin. ......
FATLING
(1.) A fatted animal for slaughter (2-Sam 6:13; Isa. 11:6; Ezek. 39:18. Comp. Matt. 22:4, Matt. 22: where the word used in the original, sitistos, means literally "corn-fed;" i.e., installed, fat). (2.) Psa 66:15 (Heb. meah, meaning "marrowy," "fat," a species of sheep). (3.) 1-Sam 15:9 (Heb. mishneh, meaning "the second," and hence probably "cattle of a second quality," or lambs of the second bir......
FINER
a worker in silver and gold (Prov. 25:4). In Judg. 17:4 the word (tsoreph) is rendered "founder," and in Isa. 41:7 "goldsmith." ......
FINING POT
a crucible, melting-pot (Prov. 17:3;27:21). ......
FIRKIN
Used only in John 2:6; the Attic amphora, equivalent to the Hebrew bath (q.v.), a measure for liquids containing about 8 7/8 gallons. ......
FISHING, THE ART OF
was prosecuted with great industry in the waters of Palestine. It was from the fishing-nets that Jesus called his disciples (Mark 1:16), and it was in a fishing-boat he rebuked the winds and the waves (Matt. 8:26) and delivered that remarkable series of prophecies recorded in Matt. 13. He twice miraculously fed multitudes with fish and bread (Matt. 14:19;15:36). It was in the mouth of a fish that ......
FLINT
abounds in all the plains and valleys of the wilderness of the forty years' wanderings. In Isa. 50:7 and Ezek. 3:9 the expressions, where the word is used, means that the "Messiah would be firm and resolute amidst all contempt and scorn which he would meet; that he had made up his mind to endure it, and would not shrink from any kind or degree of suffering which would be necessary to accomplish th......
FORGIVENESS OF SIN
one of the constituent parts of justification. In pardoning sin, God absolves the sinner from the condemnation of the law, and that on account of the work of Christ, i.e., he removes the guilt of sin, or the sinner's actual liability to eternal wrath on account of it. All sins are forgiven freely (Acts 5:31;13:38; 1-John 1:6). The sinner is by this act of grace for ever freed from the guilt and pe......
FOUNTAIN
(Heb. 'ain; i.e., "eye" of the water desert), a natural source of living water. Palestine was a "land of brooks of water, of fountains, and depths that spring out of valleys and hills" (Deut. 8:7;11:11). These fountains, bright sparkling "eyes" of the desert, are remarkable for their abundance and their beauty, especially on the west of Jordan. All the perennial rivers and streams of the country......
FOUNTAIN OF THE VIRGIN
the perennial source from which the Pool of Siloam (q.v.) is supplied, the waters flowing in a copious stream to it through a tunnel cut through the rock, the actual length of which is 1,750 feet. The spring rises in a cave 20 feet by 7. A serpentine tunnel 67 feet long runs from it toward the left, off which the tunnel to the Pool of Siloam branches. It is the only unfailing fountain in Jerusalem......
FRANKINCENSE
(Heb. lebonah; Gr. libanos, i.e., "white"), an odorous resin imported from Arabia (Isa. 60:6; Jer. 6:20), yet also growing in Palestine (4:14). It was one of the ingredients in the perfume of the sanctuary (Exo 30:34), and was used as an accompaniment of the meat-offering (Lev. 2:1, Lev. 2: 16;6:15;24:7). When burnt it emitted a fragrant odour, and hence the incense became a symbol of the Divine n......
FREE-WILL OFFERING
a spontaneous gift (Exo 35:29), a voluntary sacrifice (Lev. 22:23; Ezra 3:5), as opposed to one in consequence of a vow, or in expiation of some offence. ......
FRYING-PAN
(Heb. marhesheth, a "boiler"), a pot for boiling meat (Lev. 2:7;7:9). ......
GIBEAH OF PHINEHAS
(Josh. 15:57, Josh. 15: R.V. marg.), a city on Mount Ephraim which had been given to Phinehas (24:33 "hill," A.V.; R.V. marg. and Heb., "Gibeah."). Here Eleazar the son of Aaron was buried. It has been identified with the modern Khurbet Jibia, 5 miles north of Guphna towards Shechem. ......
GIN
a trap. (1.) Psa 140:5, Psa 140:141:9, 141: Amos 3:5, Amos 3: the Hebrew word used, _mokesh_, means a noose or "snare," as it is elsewhere rendered (Psa 18:5; Prov. 13:14, Prov. 13: etc.). (2.) Job 18:9, Job 18: Isa. 8:14, Isa. 8: Heb. pah, a plate or thin layer; and hence a net, a snare, trap, especially of a fowler (Psa 69:22, Psa 69: "Let their table before them become a net;" Amos 3:5, Amos ......
GODLINESS
the whole of practical piety (1-Tim 4:8; 2-Pet 1:6). "It supposes knowledge, veneration, affection, dependence, submission, gratitude, and obedience." In 1-Tim 3:16 it denotes the substance of revealed religion. ......
GRAIN
used, in Amos 9:9, Amos 9: of a small stone or kernel; in Matt. 13:31, Matt. 13: of an individual seed of mustard; in John 12:24, John 12: 1-Cor 15:37, 1-Cor 15: of wheat. The Hebrews sowed only wheat, barley, and spelt; rye and oats are not mentioned in Scripture. ......
GRAVING
(1.) Heb. hatsabh. Job 19:24, Job 19: rendered "graven," but generally means hewn stone or wood, in quarry or forest. (2.) Heb. harush. Jer. 17:1, Jer. 17: rendered "graven," and indicates generally artistic work in metal, wood, and stone, effected by fine instruments. (3.) Heb. haqaq. Ezek. 4:1, Ezek. 4: engraving a plan or map, rendered "pourtray;" Job 19:23, Job 19: "written." (4.) Heb. p......
GRIND
(Exo 32:20; Deut. 9:21; Judg. 16:21), to crush small (Heb. tahan); to oppress the poor (Isa. 3:5). The hand-mill was early used by the Hebrews (Num. 11:8). It consisted of two stones, the upper (Deut. 24:6; 2-Sam 11:21) being movable and slightly concave, the lower being stationary. The grinders mentioned Eccl. 12:3 are the teeth. (See MILL.)......
HANDWRITING
(Col. 2:14). The "blotting out the handwriting" is the removal by the grace of the gospel of the condemnation of the law which we had broken.......
HANGING
(as a punishment), a mark of infamy inflicted on the dead bodies of criminals (Deut. 21:23) rather than our modern mode of punishment. Criminals were first strangled and then hanged (Nu. 25:4; Deut. 21:22). (See 2-Sam 21:6 for the practice of the Gibeonites.) Hanging (as a curtain). (1.) Heb. masak, (a) before the entrance to the court of the tabernacle (Exo 35:17); (b) before the door of the ta......
HEAVE OFFERING
Heb. terumah, (Exo 29:27) means simply an offering, a present, including all the offerings made by the Israelites as a present. This Hebrew word is frequently employed. Some of the rabbis attach to the word the meaning of elevation, and refer it to the heave offering, which consisted in presenting the offering by a motion up and down, distinguished from the wave offering, which consisted in a repe......
HIND
Heb. 'ayalah (2-Sam 22:34; Psa 18:33, Psa 18: etc.) and 'ayeleth (Ps. 22, title), the female of the hart or stag. It is referred to as an emblem of activity (Gen. 49:21), gentleness (Prov. 5:19), feminine modesty (2:7;3:5), earnest longing (Psa 42:1), timidity (Psa 29:9). In the title of Ps. 22, the word probably refers to some tune bearing that name.......
HINGE
(Heb. tsir), that on which a door revolves. "Doors in the East turn rather on pivots than on what we term hinges. In Syria, and especially in the Hauran, there are many ancient doors, consisting of stone slabs with pivots carved out of the same piece inserted in sockets above and below, and fixed during the building of the house" (Prov. 26:14).......
HINNOM
a deep, narrow ravine separating Mount Zion from the so-called "Hill of Evil Counsel." It took its name from "some ancient hero, the son of Hinnom." It is first mentioned in Josh. 15:8. It had been the place where the idolatrous Jews burned their children alive to Moloch and Baal. A particular part of the valley was called Tophet, or the "fire-stove," where the children were burned. After the Exil......
HIRELING
a labourer employed on hire for a limited time (Job 7:1;14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13). In the time of our Lord a day's wage was a "penny" (q.v.) i.e., a Roman denarius (Matt. 20:1).......
HOLINESS
in the highest sense belongs to God (Isa. 6:3; Rev. 15:4), and to Christians as consecrated to God's service, and in so far as they are conformed in all things to the will of God (Rom. 6:19, Rom. 6: 22; Eph. 1:4; Titus 1:8; 1-Pet 1:15). Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseveranc......
HUNTING
mentioned first in Gen. 10:9 in connection with Nimrod. Esau was "a cunning hunter" (Gen. 25:27). Hunting was practised by the Hebrews after their settlement in the "Land of Promise" (Lev. 17:15; Prov. 12:27). The lion and other ravenous beasts were found in Palestine (1-Sam 17:34; 2-Sam 23:20; 1-Kings 13:24; Ezek. 19:3), and it must have been necessary to hunt and destroy them. Various snares and......
INCARNATION
that act of grace whereby Christ took our human nature into union with his Divine Person, became man. Christ is both God and man. Human attributes and actions are predicated of him, and he of whom they are predicated is God. A Divine Person was united to a human nature (Acts 20:28; Rom. 8:32; 1-Cor 2:8; Heb. 2:11; 1-Tim 3:16; Gal. 4:4, Gal. 4: etc.). The union is hypostatical, i.e., is personal; t......
INCENSE
a fragrant composition prepared by the "art of the apothecary." It consisted of four ingredients "beaten small" (Exo 30:34). That which was not thus prepared was called "strange incense" (30:9). It was offered along with every meat-offering; and besides was daily offered on the golden altar in the holy place, and on the great day of atonement was burnt by the high priest in the holy of holies (30:......
INDIA
occurs only in Esther 1:1 8:9, 8: where the extent of the dominion of the Persian king is described. The country so designated here is not the peninsula of Hindustan, but the country surrounding the Indus, the Punjab. The people and the products of India were well known to the Jews, who seem to have carried on an active trade with that country (Ezek. 27:15, Ezek. 27: 24). ......
INKHORN
The Hebrew word so rendered means simply a round vessel or cup for containing ink, which was generally worn by writers in the girdle (Ezek. 9:2, Ezek. 9: 3,11). The word "inkhorn" was used by the translators, because in former times in this country horns were used for containing ink. ......
INN
in the modern sense, unknown in the East. The khans or caravanserais, which correspond to the European inn, are not alluded to in the Old Testament. The "inn" mentioned in Exo 4:24 was just the halting-place of the caravan. In later times khans were erected for the accommodation of travellers. In Luke 2:7 the word there so rendered denotes a place for loosing the beasts of their burdens. It is ren......
INSPIRATION
that extraordinary or supernatural divine influence vouchsafed to those who wrote the Holy Scriptures, rendering their writings infallible. "All scripture is given by inspiration of God" (R.V., "Every scripture inspired of God"), 2-Tim 3:16. This is true of all the "sacred writings," not in the sense of their being works of genius or of supernatural insight, but as "theopneustic," i.e., "breathed ......
INTERCESSION OF CHRIST
Christ's priestly office consists of these two parts, (1) the offering up of himself as a sacrifice, and (2) making continual intercession for us. When on earth he made intercession for his people (Luke 23:34; John 17:20; Heb. 5:7); but now he exercises this function of his priesthood in heaven, where he is said to appear in the presence of God for us (Heb. 9:12, Heb. 9:24). His advocacy with ......
INTERCESSION OF THE SPIRIT
(Rom. 8:26, Rom. 8: 27; John 14:26). "Christ is a royal Priest (Zech. 6:13). From the same throne, as King, he dispenses his Spirit to all the objects of his care, while as Priest he intercedes for them. The Spirit acts for him, taking only of his things. They both act with one consent, Christ as principal, the Spirit as his agent. Christ intercedes for us, without us, as our advocate in heaven, a......
ISRAEL, KINGDOM OF
(B.C. 975-B.C. 722). Soon after the death of Solomon, Ahijah's prophecy (1-Kings 11:31) was fulfilled, and the kingdom was rent in twain. Rehoboam, the son and successor of Solomon, was scarcely seated on his throne when the old jealousies between Judah and the other tribes broke out anew, and Jeroboam was sent for from Egypt by the malcontents (12:2, 12:3). Rehoboam insolently refused to lighten ......
JABIN
discerner; the wise. (1.) A king of Hazor, at the time of the entrance of Israel into Canaan (Josh. 11:1), whose overthrow and that of the northern chief with whom he had entered into a confederacy against Joshua was the crowning act in the conquest of the land (11:21; 14:6). This great battle, fought at Lake Merom, was the last of Joshua's battles of which we have any record. Here for the first t......
JACHIN
firm. (1.) The fourth son of Simeon (Gen. 46:10), called also Jarib (1-Chr 4:24). (2.) The head of one of the courses (the twenty-first) of priests (1-Chr 24:17). (3.) One of the priests who returned from the Exile (1-Chr 9:10). ......
JACHIN AND BOAZ
the names of two brazen columns set up in Solomon's temple (1-Kings 7:15). Each was eighteen cubits high and twelve in circumference (Jer. 52:21, Jer. 52: 23; 1-Kings 7:17). They had doubtless a symbolical import. ......
JACINTH
properly a flower of a reddish blue or deep purple (hyacinth), and hence a precious stone of that colour (Rev. 21:20). It has been supposed to designate the same stone as the ligure (Heb. leshem) mentioned in Exo 28:19 as the first stone of the third row in the high priest's breast-plate. In Rev. 9:17 the word is simply descriptive of colour. ......
JAVELIN
(1.) Heb. hanith, a lance, from its flexibility (1-Sam 18:10, 1-Sam 18: 11;19:9, 19: 10;20:33). (2.) Heb. romah, a lance for heavy-armed troops, so called from its piercing (Num. 25:7). (See ARMS.) ......
JEALOUSY OFFERING
the name of the offering the husband was to bring when he charged his wife with adultery (Num. 5:11). ......
JEHOIACHIN
succeeded his father Jehoiakin (B.C. 599) when only eight years of age, and reigned for one hundred days (2-Chr 36:9). He is also called Jeconiah (Jer. 24:1;27:20, 27: etc.), and Coniah (22:24;37:1). He was succeeded by his uncle, Mattaniah = Zedekiah (q.v.). He was the last direct heir to the Jewish crown. He was carried captive to Babylon by Nebuchadnezzar, along with the flower of the nobility,......
JEZREEL, FOUNTAIN OF
where Saul encamped before the battle of Gilboa (1-Sam 29:1). In the valley under Zerin there are two considerable springs, one of which, perhaps that here referred to, "flows from under a sort of cavern in the wall of conglomerate rock which here forms the base of Gilboa. The water is excellent; and issuing from crevices in the rocks, it spreads out at once into a fine limpid pool forty or fifty ......
JUDAH, KINGDOM OF
When the disruption took place at Shechem, at first only the tribe of Judah followed the house of David. But very soon after the tribe of Benjamin joined the tribe of Judah, and Jerusalem became the capital of the new kingdom (Josh. 18:28), which was called the kingdom of Judah. It was very small in extent, being only about the size of the Scottish county of Perth. For the first sixty years the ......
KINAH
an elegy, a city in the extreme south of Judah (Josh. 15:22). It was probably not far from the Dead Sea, in the Wady Fikreh.......
KINE
(Heb. sing. parah, i.e., "fruitful"), mentioned in Pharaoh's dream (Gen. 41:18). Here the word denotes "buffaloes," which fed on the reeds and sedge by the river's brink.......
KING
is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, Josh. 12: 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1-Pet 2:13, 1-Pet 2: 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. ......
KING'S DALE
mentioned only in Gen. 14:17; 2-Sam 18:18, 2-Sam 18: the name given to "the valley of Shaveh," where the king of Sodom met Abram.......
KINGDOM OF GOD
(Matt. 6:33; Mark 1:14, Mark 1: 15; Luke 4:43) = "kingdom of Christ" (Matt. 13:41;20:21) = "kingdom of Christ and of God" (Eph. 5:5) = "kingdom of David" (Mark 11:10) = "the kingdom" (Matt. 8:12;13:19) = "kingdom of heaven" (Matt. 3:2;4:17;13:41), all denote the same thing under different aspects, viz.: (1) Christ's mediatorial authority, or his rule on the earth; (2) the blessings and advantages ......
KINGLY OFFICE OF CHRIST
one of the three special relations in which Christ stands to his people. Christ's office as mediator comprehends three different functions, viz., those of a prophet, priest, and king. These are not three distinct offices, but three functions of the one office of mediator. Christ is King and sovereign Head over his Church and over all things to his Church (Eph. 1:22;4:15; Col. 1:18;2:19). He exec......
KINGS, THE BOOKS OF
The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings. They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of ......
KINSMAN
Heb. goel, from root meaning to redeem. The goel among the Hebrews was the nearest male blood relation alive. Certain important obligations devolved upon him toward his next of kin. (1.) If any one from poverty was unable to redeem his inheritance, it was the duty of the kinsman to redeem it (Lev. 25:25, Lev. 25:28; Ruth 3:9, Ruth 3: 12). He was also required to redeem his relation who had sold hi......
KNEADING-TROUGH
the vessel in which the dough, after being mixed and leavened, was left to swell or ferment (Exo 8:3;12:34; Deut. 28:5, Deut. 28: 7). The dough in the vessels at the time of the Exodus was still unleavened, because the people were compelled to withdraw in haste. ......
LAPPING
of water like a dog, i.e., by putting the hand filled with water to the mouth. The dog drinks by shaping the end of his long thin tongue into the form of a spoon, thus rapidly lifting up water, which he throws into his mouth. The three hundred men that went with Gideon thus employed their hands and lapped the water out of their hands (Judg. 7:7). ......
LAPWING
the name of an unclean bird, mentioned only in Lev. 11:19 and Deut. 14:18. The Hebrew name of this bird, _dukiphath_, has been generally regarded as denoting the hoope (Upupa epops), an onomatopoetic word derived from the cry of the bird, which resembles the word "hoop;" a bird not uncommon in Palestine. Others identify it with the English peewit. ......
LATIN
the vernacular language of the ancient Romans (John 19:20). ......
LEASING
(Psa 4:2;5:6) an Old English word meaning lies, or lying, as the Hebrew word _kazabh_ is generally rendered. ......
LIBERTINE
found only Acts 6:9, Acts 6: one who once had been a slave, but who had been set at liberty, or the child of such a person. In this case the name probably denotes those descendants of Jews who had been carried captives to Rome as prisoners of war by Pompey and other Roman generals in the Syrian wars, and had afterwards been liberated. In A.D. 19 these manumitted Jews were banished from Rome. Many ......
LIGHTNING
frequently referred to by the sacred writers (Nah. 1:3). Thunder and lightning are spoken of as tokens of God's wrath (2-Sam 22:15; Job 28:26;37:4; Psa 135:7;144:6; Zech. 9:14). They represent God's glorious and awful majesty (Rev. 4:5), or some judgment of God on the world (20:9). ......
LINEN
(1.) Heb., pishet, pishtah, denotes "flax," of which linen is made (Isa. 19:9); wrought flax, i.e., "linen cloth", Lev. 13:47, Lev. 13: 48, 52, 59; Deut. 22:11. Flax was early cultivated in Egypt (Exo 9:31), and also in Palestine (Josh. 2:6; Hos. 2:9). Various articles were made of it: garments (2-Sam 6:14), girdles (Jer. 13:1), ropes and thread (Ezek. 40:3), napkins (Luke 24:12; John 20:7), tur......
LINEN-YARN
(See YARN.) ......
LINES
were used for measuring and dividing land; and hence the word came to denote a portion or inheritance measured out; a possession (Psa 16:6). ......
LINTEL
(1.) Heb. mashkoph, a projecting cover (Exo 12:22, Exo 12: 23; ver. 7, "upper door post," but R.V. "lintel"); the head-piece of a door, which the Israelites were commanded to mark with the blood of the paschal lamb. (2.) Heb. kaphtar. Amos 9:1; Zeph. 2:14 (R.V. correctly "chapiters," as in A.V. marg.). ......
LIVING CREATURES
as represented by Ezekiel (1-10) and John (Rev. 4, etc.), are the cherubim. They are distinguished from angels (Rev. 15:7); they join the elders in the "new song" (5:8, 5: 9); they warn of danger from divine justice (Isa. 6:3), and deliver the commission to those who execute it (Ezek. 10:2, Ezek. 10: 7); they associate with the elders in their sympathy with the hundred and forty-four thousand who ......
LUKE, GOSPEL ACCORDING TO
was written by Luke. He does not claim to have been an eye-witness of our Lord's ministry, but to have gone to the best sources of information within his reach, and to have written an orderly narrative of the facts (Luke 1:1). The authors of the first three Gospels, the synoptics, wrote independently of each other. Each wrote his independent narrative under the guidance of the Holy Spirit. Each ......
MAIN-SAIL
(Gr. artemon), answering to the modern "mizzen-sail," as some suppose. Others understand the "jib," near the prow, or the "fore-sail," as likely to be most useful in bringing a ship's head to the wind in the circumstances described (Acts 27:40). ......
MAN OF SIN
a designation of Antichrist given in 2-Thess 2:3, 2-Thess 2: usually regarded as descriptive of the Papal power; but "in whomsoever these distinctive features are found, whoever wields temporal and spiritual power in any degree similar to that in which the man of sin is here described as wielding it, he, be he pope or potentate, is beyond all doubt a distinct type of Antichrist." ......
MARK, GOSPEL ACCORDING TO
It is the current and apparently well-founded tradition that Mark derived his information mainly from the discourses of Peter. In his mother's house he would have abundant opportunities of obtaining information from the other apostles and their coadjutors, yet he was "the disciple and interpreter of Peter" specially. As to the time when it was written, the Gospel furnishes us with no definite in......
MATTHEW, GOSPEL ACCORDING TO
The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "evangelists." As to the time of its composition, there is little in the Gospel itself to indicate. It was evidently written before the destruction of Jerusalem (Matt. 24), and......
MIAMIN
=Mijamin, from the right hand. (1.) The head of one of the divisions of the priests (1-Chr 24:9). (2.) A chief priest who returned from Babylon with Zerubbabel (Neh. 12:5), called Mijamin (10:7) and Miniamin (12:17). ......
MIDDIN
measures, one of the six cities "in the wilderness," on the west of the Dead Sea, mentioned along with En-gedi (Josh. 15:61). ......
MINCING
(Heb. taphoph, Isa. 3:16), taking affectedly short and quick steps. Luther renders the word by "wag" or "waggle," thus representing "the affected gait of coquettish females." ......
MINE
The process of mining is described in Job 28:1. Moses speaks of the mineral wealth of Palestine (Deut. 8:9). Job 28:4 is rightly thus rendered in the Revised Version, "He breaketh open a shaft away from where men sojourn; they are forgotten of the foot [that passeth by]; they hang afar from men, they swing to and fro." These words illustrate ancient mining operations. ......
MINISTER
one who serves, as distinguished from the master. (1.) Heb. meshereth, applied to an attendant on one of superior rank, as to Joshua, the servant of Moses (Exo 33:11), and to the servant of Elisha (2-Kings 4:43). This name is also given to attendants at court (2-Chr 22:8), and to the priests and Levites (Jer. 33:21; Ezek. 44:11). (2.) Heb. pelah (Ezra 7:24), a "minister" of religion. Here used o......
MINNI
only in Jer. 51:27, Jer. 51: as the name of a province in Armenia, which was at this time under the Median kings. Armenia is regarded by some as = Har-minni i.e., the mountainous country of Minni. (See ARMENIA.) ......
MINNITH
distribution, an Ammonitish town (Judg. 11:33) from which wheat was exported to Tyre (Ezek. 27:17). It was probably somewhere in the Mishor or table-land on the east of Jordan. There is a gentle valley running for about 4 miles east of Dhiban called Kurm Dhiban, "the vineyards of Dibon." Tristram supposes that this may be the "vineyards" mentioned in Judg. (l.c.). ......
MINSTREL
(Matt. 9:23), a flute-player. Such music was a usual accompaniment of funerals. In 2-Kings 3:15 it denotes a player on a stringed instrument. ......
MINT
(Gr. heduosmon, i.e., "having a sweet smell"), one of the garden herbs of which the Pharisees paid tithes (Matt. 23:23; Luke 11:42). It belongs to the labiate family of plants. The species most common in Syria is the Mentha sylvestris, the wild mint, which grows much larger than the garden mint (M. sativa). It was much used in domestic economy as a condiment, and also as a medicine. The paying of ......
MOWING
(Heb. gez), rendered in Psa 72:6 "mown grass." The expression "king's mowings" (Amos 7:1) refers to some royal right of early pasturage, the first crop of grass for the cavalry (comp. 1-Kings 18:5). ......
MURMURING
of the Hebrews in the wilderness, called forth the displeasure of God, which was only averted by the earnest prayer of Moses (Num. 11:33, Num. 11: 34; 12;14:27, 14: 30, 31;16:3;21:4; Psa 106:25). Forbidden by Paul (1-Cor 10:10). ......
MURRAIN
Heb. deber, "destruction," a "great mortality", the fifth plague that fell upon the Egyptians (Exo 9:3). It was some distemper that resulted in the sudden and widespread death of the cattle. It was confined to the cattle of the Egyptians that were in the field (9:6). ......
NAIN
(from Heb. nain, "green pastures," "lovely"), the name of a town near the gate of which Jesus raised to life a widow's son (Luke 7:11). It is identified with the village called Nein, standing on the north-western slope of Jebel ed-Duhy (=the "hill Moreh" = "Little hermon"), about 4 miles from Tabor and 25 southwest of Capernaum. At the foot of the slope on which it stands is the great plain of Esd......
NAPKIN
(Gr. soudarion, John 11:44;20:7; Lat. sudarium, a "sweat-cloth"), a cloth for wiping the sweat from the face. But the word is used of a wrapper to fold money in (Luke 19:20), and as an article of dress, a "handkerchief" worn on the head (Acts 19:12).......
NEGINAH
in the title of Ps. 61, denotes the music of stringed instruments (1-Sam 16:16; Isa. 38:20). It is the singular form of Neginoth.......
NEGINOTH
i.e., songs with instrumental accompaniment, found in the titles of Ps. 4; 6; 54; 55; 67; 76; rendered "stringed instruments," Hab. 3:19, Hab. 3: A.V. It denotes all kinds of stringed instruments, as the "harp," "psaltery," "viol," etc. The "chief musician on Neginoth" is the leader of that part of the temple choir which played on stringed instruments.......
NETHINIM
the name given to the hereditary temple servants in all the post-Exilian books of Scripture. The word means given, i.e., "those set apart", viz., to the menial work of the sanctuary for the Levites. The name occurs seventeen times, and in each case in the Authorized Version incorrectly terminates in "s", "Nethinims;" in the Revised Version, correctly without the "s" (Ezra 2:70;7:7, 7: 24;8:20, 8: ......
NINEVEH
First mentioned in Gen. 10:11, Gen. 10: which is rendered in the Revised Version, "He [i.e., Nimrod] went forth into Assyria and builded Nineveh." It is not again noticed till the days of Jonah, when it is described (Jonah 3:3;4:11) as a great and populous city, the flourishing capital of the Assyrian empire (2-Kings 19:36; Isa. 37:37). The book of the prophet Nahum is almost exclusively taken up ......
NUMBERING OF THE PEOPLE
Besides the numbering of the tribes mentioned in the history of the wanderings in the wilderness, we have an account of a general census of the whole nation from Dan to Beersheba, which David gave directions to Joab to make (1-Chr 21:1). Joab very reluctantly began to carry out the king's command. This act of David in ordering a numbering of the people arose from pride and a self-glorifying spir......
OFFERING
an oblation, dedicated to God. Thus Cain consecrated to God of the first-fruits of the earth, and Abel of the firstlings of the flock (Gen. 4:3, Gen. 4: 4). Under the Levitical system different kinds of offerings are specified, and laws laid down as to their presentation. These are described under their distinctive names. ......
PAINT
Jezebel "painted her face" (2-Kings 9:30); and the practice of painting the face and the eyes seems to have been common (Jer. 4:30; Ezek. 23:40). An allusion to this practice is found in the name of Job's daughter (2:14) Kerenhappuch (q.v.). Paintings in the modern sense of the word were unknown to the ancient Jews.......
PALESTINE
originally denoted only the sea-coast of the land of Canaan inhabited by the Philistines (Exo 15:14; Isa. 14:29, Isa. 14: 31; Joel 3:4), and in this sense exclusively the Hebrew name Pelesheth (rendered "Philistia" in Psa 60:8;83:7;87:4;108:9) occurs in the Old Testament. Not till a late period in Jewish history was this name used to denote "the land of the Hebrews" in general (Gen. 40:15). It i......
PEACE OFFERINGS
(Heb. shelamim), detailed regulations regarding given in Lev. 3;7:11, 7: 29-34. They were of three kinds, (1) eucharistic or thanksgiving offerings, expressive of gratitude for blessings received; (2) in fulfilment of a vow, but expressive also of thanks for benefits recieved; and (3) free-will offerings, something spontaneously devoted to God.......
PERSEVERANCE OF THE SAINTS
their certain continuance in a state of grace. Once justified and regenerated, the believer can neither totally nor finally fall away from grace, but will certainly persevere therein and attain everlasting life. This doctrine is clearly taught in these passages, John 10:28, John 10: 29; Rom. 11:29; Phil. 1:6; 1-Pet 1:5. It, moreover, follows from a consideration of (1) the immutability of the di......
PHILISTINES
(Gen. 10:14, Gen. 10: R.V.; but in A.V., "Philistim"), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other Mediterranean islands. Some suppose them to have been a branch of the Rephaim (2-Sam 21:16). In the time of Abraham they inhabited the south-west of Judea, Abimelech o......
PHINEHAS
mouth of brass, or from old Egypt, the negro. (1.) Son of Eleazar, the high priest (Exo 6:25). While yet a youth he distinguished himself at Shittim by his zeal against the immorality into which the Moabites had tempted the people (Num. 25:1), and thus "stayed the plague" that had broken out among the people, and by which twenty-four thousand of them perished. For his faithfulness on that occasion......
PINE TREE
Heb. tidhar, mentioned along with the fir-tree in Isa. 41:19;60:13. This is probably the cypress; or it may be the stone-pine, which is common on the northern slopes of Lebanon. Some suppose that the elm, others that the oak, or holm, or ilex, is meant by the Hebrew word. In Neh. 8:15 the Revised Version has "wild olive" instead of "pine." (See FIR.) ......
PINNACLE
a little wing, (Matt. 4:5; Luke 4:9). On the southern side of the temple court was a range of porches or cloisters forming three arcades. At the south-eastern corner the roof of this cloister was some 300 feet above the Kidron valley. The pinnacle, some parapet or wing-like projection, was above this roof, and hence at a great height, probably 350 feet or more above the valley. ......
PLAIN
(1.) Heb. 'abel (Judg. 11:33), a "grassy plain" or "meadow." Instead of "plains of the vineyards," as in the Authorized Version, the Revised Version has "Abel-cheramim" (q.v.), comp. Judg. 11:22; 2-Chr 16:4. (2.) Heb. 'elon (Gen. 12:6;13:18;14:13;18:1; Deut. 11:30; Judg. 9:6), more correctly "oak," as in the Revised Version; margin, "terebinth." (3.) Heb. bik'ah (Gen. 11:2; Neh. 6:2; Ezek. 3:2......
PLAIN OF MAMRE
(Gen. 13:18;14:13; R.V., "oaks of Mamre;" marg., "terebinths"). (See MAMRE; TEIL-TREE.) ......
PREDESTINATION
This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Acts 4:28; Rom. 8:29, Rom. 8: 30; 1-Cor 2:7; Eph. 1:5, Eph. 1: 11; and in all of them it has the same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree or "determinate purpose" of God governs all events.......
PRINCE
the title generally applied to the chief men of the state. The "princes of the provinces" (1-Kings 20:14) were the governors or lord-lieutenants of the provinces. So also the "princes" mentioned in Dan. 6:1, Dan. 6: 3, 4, 6, 7 were the officers who administered the affairs of the provinces; the "satraps" (as rendered in R.V.). These are also called "lieutenants" (Esther 3:12;8:9; R.V., "satraps").......
RAIN
There are three Hebrew words used to denote the rains of different seasons, (1.) Yoreh (Hos. 6:3), or moreh (Joel 2:23), denoting the former or the early rain. (2.) Melqosh, the "latter rain" (Prov. 16:15). (3.) Geshem, the winter rain, "the rains." The heavy winter rain is mentioned in Gen. 7:12; Ezra 10:9; 2:11. The "early" or "former" rains commence in autumn in the latter part of October or be......
RAINBOW
caused by the reflection and refraction of the rays of the sun shining on falling rain. It was appointed as a witness of the divine faithfulness (Gen. 9:12). It existed indeed before, but it was then constituted as a sign of the covenant. Others, however (as Delitzsch, Commentary on Pentateuch), think that it "appeared then for the first time in the vault and clouds of heaven." It is argued by tho......
RAISINS
dried grapes; mentioned 1-Sam 25:18;30:12; 2-Sam 16:1; 1-Chr 12:40.......
REFINER
The process of refining metals is referred to by way of illustrations in Isa. 1:25; Jer. 6:29; Zech. 13:9; Mal. 3:2, Mal. 3: 3.......
REINS
the kidneys, the supposed seat of the desires and affections; used metaphorically for "heart." The "reins" and the "heart" are often mentioned together, as denoting the whole moral constitution of man (Psa 7:9;16:7;26:2;139:13; Jer. 17:10, Jer. 17: etc.).......
REZIN
firm; a prince, a king of Syria, who joined Pekah (q.v.) in an invasion of the kingdom of Judah (2-Kings 15:37;16:5; Isa. 7:1). Ahaz induced Tiglath-pileser III. to attack Damascus, and this caused Rezin to withdraw for the purpose of defending his own kingdom. Damascus was taken, and Rezin was slain in battle by the Assyrian king, and his people carried into captivity, B.C. 732 (2-Kings 16:9). ......
RING
Used as an ornament to decorate the fingers, arms, wrists, and also the ears and the nose. Rings were used as a signet (Gen. 38:18). They were given as a token of investment with authority (Gen. 41:42; Esther 3:8;8:2), and of favour and dignity (Luke 15:22). They were generally worn by rich men (James 2:2). They are mentioned by Isiah (3:21) among the adornments of Hebrew women. ......
ROSIN
found only in Authorized Version, margin, Ezek. 27:17, Ezek. 27: Heb. tsori, uniformly rendered elsewhere "balm" (q.v.), as here in the text. The Vulgate has resinam, rendered "rosin" in the Douay Version. As used, however, by Jerome, the Lat. resina denotes some odoriferous gum or oil. ......
SAINT
one separated from the world and consecrated to God; one holy by profession and by covenant; a believer in Christ (Psa 16:3; Rom. 1:7;8:27; Phil. 1:1; Heb. 6:10). The "saints" spoken of in Jude 1:14 are probably not the disciples of Christ, but the "innumerable company of angels" (Heb. 12:22; Psa 68:17), with reference to Deut. 33:2. This word is also used of the holy dead (Matt. 27:52; Rev. 1......
SARDINE STONE
(Rev. 4:3, Rev. 4: R.V., "sardius;" Heb. 'odhem; LXX., Gr. sardion, from a root meaning "red"), a gem of a blood-red colour. It was called "sardius" because obtained from Sardis in Lydia. It is enumerated among the precious stones in the high priest's breastplate (Exo 28:17;39:10). It is our red carnelian. ......
SCOURGING
(1-Kings 12:11). Variously administered. In no case were the stripes to exceed forty (Deut. 25:3; comp. 2-Cor 11:24). In the time of the apostles, in consequence of the passing of what was called the Porcian law, no Roman citizen could be scourged in any case (Acts 16:22). (See BASTINADO.) In the scourging of our Lord (Matt. 27:26; Mark 15:15) the words of prophecy (Isa. 53:5) were fulfilled. ......
SEETHING POT
a vessel for boiling provisions in (Job 41:20; Jer. 1:13). ......
SEPTUAGINT
See VERSIONS. ......
SHAALABBIN
or Shaal'bim, a place of foxes, a town of the tribe of Dan (Josh. 19:42; Judg. 1:35). It was one of the chief towns from which Solomon drew his supplies (1-Kings 4:9). It is probably the modern village of Selbit, 3 miles north of Ajalon. ......
SHEARING-HOUSE
(2-Kings 10:12, 2-Kings 10: 14; marg., "house of shepherds binding sheep." R.V., "the shearing-house of the shepherds;" marg., "house of gathering"), some place between Samaria and Jezreel, where Jehu slew "two and forty men" of the royal family of Judah. The Heb. word Beth-eked so rendered is supposed by some to be a proper name.......
SHECHINAH
a Chaldee word meaning resting-place, not found in Scripture, but used by the later Jews to designate the visible symbol of God's presence in the tabernacle, and afterwards in Solomon's temple. When the Lord led Israel out of Egypt, he went before them "in a pillar of a cloud." This was the symbol of his presence with his people. For references made to it during the wilderness wanderings, see Exo ......
SHEMINITH
eight; octave, a musical term, supposed to denote the lowest note sung by men's voices (1-Chr 15:21; Ps. 6; 12, title).......
SHINAB
cooling, the king of Adamah, in the valley of Siddim, who with his confederates was conquered by Chedorlaomer (Gen. 14:2).......
SHINAR, THE LAND OF
LXX. and Vulgate "Senaar;" in the inscriptions, "Shumir;" probably identical with Babylonia or Southern Mesopotamia, extending almost to the Persian Gulf. Here the tower of Babel was built (Gen. 11:1), and the city of Babylon. The name occurs later in Jewish history (Isa. 11:11; Zech. 5:11). Shinar was apparently first peopled by Turanian tribes, who tilled the land and made bricks and built citie......
SHRINES, SILVER
little models and medallions of the temple and image of Diana of Ephesus (Acts 19:24). The manufacture of these was a very large and profitable business. ......
SILVERLING
(Isa. 7:23). Literally the words are "at a thousand of silver", i.e., "pieces of silver," or shekels. ......
SIN
is "any want of conformity unto or transgression of the law of God" (1-John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by omission or commission (Rom. 6:12;7:5). It is "not a mere violation of the law of our constitution, nor of the system of things, but an offence against a personal lawgiver and moral governor who vindicates ......
SIN, WILDERNESS OF
lying between Elim and sinai (Exo 16:1; comp. Num. 33:11, Num. 33: 12). This was probably the narrow plain of el-Markha, which stretches along the eastern shore of the Red Sea for several miles toward the promontory of Ras Mohammed, the southern extremity of the Sinitic Peninsula. While the Israelites rested here for some days they began to murmur on account of the want of nourishment, as they had......
SIN-OFFERING
(Heb. hattath), the law of, is given in detail in Lev. 6:13;9:7, 9: 22-24;12:6;15:2, 15: 14, 25-30;14:19, 14: 31; Num. 6:10. On the day of Atonement it was made with special solemnity (Lev. 16:5, Lev. 16: 11, 15). The blood was then carried into the holy of holies and sprinkled on the mercy-seat. Sin-offerings were also presented at the five annual festivals (Num. 28, 29), and on the occasion of t......
SINAI
of Sin (the moon god), called also Horeb, the name of the mountain district which was reached by the Hebrews in the third month after the Exodus. Here they remained encamped for about a whole year. Their journey from the Red Sea to this encampment, including all the windings of the route, was about 150 miles. The last twenty-two chapters of Exodus, together with the whole of Leviticus and Num. ch.......
SINAITICUS CODEX
usually designated by the first letter of the Hebrew alphabet, is one of the most valuable of ancient MSS. of the Greek New Testament. On the occasion of a third visit to the convent of St. Catherine, on Mount Sinai, in 1859, it was discovered by Dr. Tischendorf. He had on a previous visit in 1844 obtained forty-three parchment leaves of the LXX., which he deposited in the university library of Le......
SINIM, THE LAND OF
(Isa. 49:12), supposed by some to mean China, but more probably Phoenicia (Gen. 10:17) is intended. ......
SINITE
an inhabitant of Sin, near Arka (Gen. 10:17; 1-Chr 1:15). (See ARKITE.) ......
SITTING
the attitude generally assumed in Palestine by those who were engaged in any kind of work. "The carpenter saws, planes, and hews with his hand-adze, sitting on the ground or upon the plank he is planning. The washerwoman sits by the tub; and, in a word, no one stands when it is possible to sit. Shopkeepers always sit, and Levi sitting at the receipt of custom (Matt. 9:9) is the exact way to state ......
SKIN, COATS MADE OF
(Gen. 3:21). Skins of rams and badgers were used as a covering for the tabernacle (Exo 25:5; Num. 4:8). ......
SLING
With a sling and a stone David smote the Philistine giant (1-Sam 17:40, 1-Sam 17: 49). There were 700 Benjamites who were so skilled in its use that with the left hand they "could sling stones at a hair breadth, and not miss" (Judg. 20:16; 1-Chr 12:2). It was used by the Israelites in war (2-Kings 3:25). (See ARMS.) The words in Prov. 26:8, Prov. 26: "As he that bindeth a stone in a sling," etc.......
SPAIN
Paul expresses his intention (Rom. 15:24, Rom. 15: 28) to visit Spain. There is, however, no evidence that he ever carried it into effect, although some think that he probably did so between his first and second imprisonment. (See TARSHISH.) ......
SPRING
(Heb. 'ain, "the bright open source, the eye of the landscape"). To be carefully distinguished from "well" (q.v.). "Springs" mentioned in Josh. 10:40 (Heb. 'ashdoth) should rather be "declivities" or "slopes" (R.V.), i.e., the undulating ground lying between the lowlands (the shephelah) and the central range of hills. ......
STAR, MORNING
a name figuratively given to Christ (Rev. 22:16; comp. 2-Pet 1:19). When Christ promises that he will give the "morning star" to his faithful ones, he "promises that he will give to them himself, that he will give to them himself, that he will impart to them his own glory and a share in his own royal dominion; for the star is evermore the symbol of royalty (Matt. 2:2), being therefore linked with ......
STEALING
See THEFT. ......
STONING
a form of punishment (Lev. 20:2;24:14; Deut. 13:10;17:5;22:21) prescribed for certain offences. Of Achan (Josh. 7:25), Naboth (1 Kings 21), Stephen (Acts 7:59), Paul (Acts 14:19; 2-Cor 11:25). ......
STRAIN AT
Simply a misprint for "strain out" (Matt. 23:24). ......
SWELLING
of Jordan (Jer. 12:5), literally the "pride" of Jordan (as in R.V.), i.e., the luxuriant thickets of tamarisks, poplars, reeds, etc., which were the lair of lions and other beasts of prey. The reference is not to the overflowing of the river banks. (49:19;50:44; Zech. 11:3). ......
SWINE
(Heb. hazir), regarded as the most unclean and the most abhorred of all animals (Lev. 11:7; Isa. 65:4;66:3, 66: 17; Luke 15:15, Luke 15: 16). A herd of swine were drowned in the Sea of Galilee (Luke 8:32, Luke 8: 33). Spoken of figuratively in Matt. 7:6 (see Prov. 11:22). It is frequently mentioned as a wild animal, and is evidently the wild boar (Arab. khanzir), which is common among the marshes ......
SYCAMINE TREE
mentioned only in Luke 17:6. It is rendered by Luther "mulberry tree" (q.v.), which is most probably the correct rendering. It is found of two species, the black mulberry (Morus nigra) and the white mulberry (Mourea), which are common in Palestine. The silk-worm feeds on their leaves. The rearing of them is one of the chief industries of the peasantry of Lebanon and of other parts of the land. It ......
TABERING
playing on a small drum or tabret. In Nahum 2:7, Nahum 2: where alone it occurs, it means beating on the breast, as players beat on the tabret. ......
TACKLING
(Isa. 33:23), the ropes attached to the mast of a ship. In Acts 27:19 this word means generally the furniture of the ship or the "gear" (27:17), all that could be removed from the ship. ......
TAXING
(Luke 2:2; R.V., "enrolment"), "when Cyrenius was governor of Syria," is simply a census of the people, or an enrolment of them with a view to their taxation. The decree for the enrolment was the occasion of Joseph and Mary's going up to Bethlehem. It has been argued by some that Cyrenius (q.v.) was governor of Cilicia and Syria both at the time of our Lord's birth and some years afterwards. This ......
TEREBINTH
(R.V. marg. of Deut. 11:30, Deut. 11: etc.), the Pistacia terebinthus of botanists; a tree very common in the south and east of Palestine. (See OAK.) ......
THORN IN THE FLESH
(2-Cor 12:7). Many interpretations have been given of this passage. (1.) Roman Catholic writers think that it denotes suggestions to impiety. (2.) Luther, Calvin, and other Reformers interpret the expression as denoting temptation to unbelief. (3.) Others suppose the expression refers to "a pain in the ear or head," epileptic fits, or, in general, to some severe physical infirmity, which was a......
THRESHING
See AGRICULTURE. ......
THYINE WOOD
mentioned only in Rev. 18:12 among the articles which would cease to be purchased when Babylon fell. It was called citrus, citron wood, by the Romans. It was the Callitris quadrivalvis of botanists, of the cone-bearing order of trees, and of the cypress tribe of this order. The name of this wood is derived from the Greek word _thuein_, "to sacrifice," and it was so called because it was burnt in s......
TIN
Heb. bedil (Num. 31:22; Ezek. 22:18, Ezek. 22: 20), a metal well known in ancient times. It is the general opinion that the Phoenicians of Tyre and Sidon obtained their supplies of tin from the British Isles. In Ezek. 27:12 it is said to have been brought from Tarshish, which was probably a commercial emporium supplied with commodities from other places. In Isa. 1:25 the word so rendered is genera......
TRESPASS OFFERING
(Heb. 'asham, "debt"), the law concerning, given in Lev. 5:14:7; also in Num. 5:5. The idea of sin as a "debt" pervades this legislation. The _asham_, which was always a ram, was offered in cases where sins were more private. (See OFFERING.) ......
TRINITY
a word not found in Scripture, but used to express the doctrine of the unity of God as subsisting in three distinct Persons. This word is derived from the Gr. trias, first used by Theophilus (A.D. 168-183), or from the Lat. trinitas, first used by Tertullian (A.D. 220), to express this doctrine. The propositions involved in the doctrine are these: 1. That God is one, and that there is but one God ......
TUBAL-CAIN
the son of Lamech and Zillah, "an instructor of every artificer in brass and iron" (Gen. 4:22; R.V., "the forger of every cutting instrument of brass and iron"). ......
UPHARSIN
and they divide, one of the words written by the mysterious hand on the wall of Belshazzar's palace (Dan. 5:25). It is a pure Chaldean word. "Peres" is only a simple form of the same word. ......
VINE
one of the most important products of Palestine. The first mention of it is in the history of Noah (Gen. 9:20). It is afterwards frequently noticed both in the Old and New Testaments, and in the ruins of terraced vineyards there are evidences that it was extensively cultivated by the Jews. It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought......
VINE OF SODOM
referred to only in Deut. 32:32. Among the many conjectures as to this tree, the most probable is that it is the 'osher of the Arabs, which abounds in the region of the Dead Sea. Its fruit are the so-called "apples of Sodom," which, though beautiful to the eye, are exceedingly bitter to the taste. (See EN-GEDI.) The people of Israel are referred to here by Moses as being utterly corrupt, bringing ......
VINEGAR
Heb. hometz, Gr. oxos, Fr. vin aigre; i.e., "sour wine." The Hebrew word is rendered vinegar in Psa 69:21, Psa 69: a prophecy fulfilled in the history of the crucifixion (Matt. 27:34). This was the common sour wine (posea) daily made use of by the Roman soldiers. They gave it to Christ, not in derision, but from compassion, to assuage his thirst. Prov. 10:26 shows that there was also a stronger vi......
VIRGIN
In a prophecy concerning our Lord, Isaiah (7:14) says, "A virgin [R.V. marg., 'the virgin'] shall conceive, and bear a son" (comp. Luke 1:31). The people of the land of Zidon are thus referred to by Isaiah (23:12), "O thou oppressed virgin, daughter of Zidon;" and of the people of Israel, Jeremiah (18:13) says, "The virgin of Israel hath done a very horrible thing." ......
WAILING-PLACE, JEWS'
a section of the western wall of the temple area, where the Jews assemble every Friday afternoon to bewail their desolate condition (Psa 79:1, Psa 79: 4, 5). The stones in this part of the wall are of great size, and were placed, as is generally believed, in the position in which they are now found in the time of Solomon. "The congregation at the wailing-place is one of the most solemn gatherings ......
WANDERING
of the Israelites in the wilderness in consequence of their rebellious fears to enter the Promised Land (Num. 14:26). They wandered for forty years before they were permitted to cross the Jordan (Josh. 4:19;5:6). The record of these wanderings is given in Num. 33:1. Many of the stations at which they camped cannot now be identified. Questions of an intricate nature have been discussed regardin......
WASHING
(Mark 7:1). The Jews, like other Orientals, used their fingers when taking food, and therefore washed their hands before doing so, for the sake of cleanliness. Here the reference is to the ablutions prescribed by tradition, according to which "the disciples ought to have gone down to the side of the lake, washed their hands thoroughly, 'rubbing the fist of one hand in the hollow of the other, then......
WATCHINGS
(2-Cor 6:5), lit. "sleeplessnesses," the result of "manual labour, teaching, travelling, meditating, praying, cares, and the like" (Meyer's Com.). ......
WAVE OFFERINGS
parts of peace-offerings were so called, because they were waved by the priests (Exo 29:24, Exo 29: 26, 27; Lev. 7:20;8:27;9:21;10:14, 10: 15, etc.), in token of a solemn special presentation to God. They then became the property of the priests. The first-fruits, a sheaf of barley, offered at the feast of Pentecost (Lev. 23:17), and wheat-bread, the first-fruits of the second harvest, offered at t......
WEAVING, WEAVERS
Weaving was an art practised in very early times (Exo 35:35). The Egyptians were specially skilled in it (Isa. 19:9; Ezek. 27:7), and some have regarded them as its inventors. In the wilderness, the Hebrews practised it (Exo 26:1, Exo 26: 8;28:4, 28: 39; Lev. 13:47). It is referred to in subsequent times as specially the women's work (2-Kings 23:7; Prov. 31:13, Prov. 31: 24). No mention of the l......
WINDOW
properly only an opening in a house for the admission of light and air, covered with lattice-work, which might be opened or closed (2-Kings 1:2; Acts 20:9). The spies in Jericho and Paul at Damascus were let down from the windows of houses abutting on the town wall (Josh. 2:15; 2-Cor 11:33). The clouds are metaphorically called the "windows of heaven" (Gen. 7:11; Mal. 3:10). The word thus rendered......
WINDS
blowing from the four quarters of heaven (Jer. 49:36; Ezek. 37:9; Dan. 8:8; Zech. 2:6). The east wind was parching (Ezek. 17:10;19:12), and is sometimes mentioned as simply denoting a strong wind (Job 27:21; Isa. 27:8). This wind prevails in Palestine from February to June, as the west wind (Luke 12:54) does from November to February. The south was a hot wind (Job 37:17; Luke 12:55). It swept over......
WINE
The common Hebrew word for wine is _yayin_, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is _oinos_, and the Latin _vinun_. But besides this common Hebrew word, there are several others which are thus rendered. (1.) Ashishah (2-Sam 6:19; 1-Chr 16:3; 2:5; Hos. 3:1)......
WINE-PRESS
Consisted of two vats or receptacles, (1) a trough (Heb. gath, Gr. lenos) into which the grapes were thrown and where they were trodden upon and bruised (Isa. 16:10; Lam. 1:15; Joel 3:13); and (2) a trough or vat (Heb. yekebh, Gr. hypolenion) into which the juice ran from the trough above, the gath (Neh. 13:15; Job 24:11; Isa. 63:2, Isa. 63: 3; Hag. 2:16; Joel 2:24). Wine-presses are found in almo......
WINEFAT
(Mark 12:1). The original word (hypolenion) so rendered occurs only here in the New Testament. It properly denotes the trough or lake (lacus), as it was called by the Romans, into which the juice of the grapes ran from the trough above it. It is here used, however, of the whole apparatus. In the parallel passage in Matt. 21:33 the Greek word _lenos_ is used. This properly denotes the upper one of ......
WINNOW
Corn was winnowed, (1.) By being thrown up by a shovel against the wind. As a rule this was done in the evening or during the night, when the west wind from the sea was blowing, which was a moderate breeze and fitted for the purpose. The north wind was too strong, and the east wind came in gusts. (2.) By the use of a fan or van, by which the chaff was blown away (Ruth 3:2; Isa. 30:24; Jer. 4:11, J......
WOOD-OFFERING
(Neh. 10:34;13:31). It would seem that in the time of Nehemiah arrangements were made, probably on account of the comparative scarcity of wood, by which certain districts were required, as chosen by lot, to furnish wood to keep the altar fire perpetually burning (Lev. 6:13). ......
WRITING
The art of writing must have been known in the time of the early Pharaohs. Moses is commanded "to write for a memorial in a book" (Exo 17:14) a record of the attack of Amalek. Frequent mention is afterwards made of writing (28:11, 28: 21, 29, 36;31:18;32:15, 32: 16;34:1, 34: 28;39:6, 39: 14, 30). The origin of this art is unknown, but there is reason to conclude that in the age of Moses it was wel......
ZIN
a low palm-tree, the south-eastern corner of the desert et-Tih, the wilderness of Paran, between the Gulf of Akabah and the head of the Wady Guraiyeh (Num. 13:21). To be distinguished from the wilderness of Sin (q.v.).......
ZINA
ornament, one of the sons of Shimei (1-Chr 23:10).......
ALLEGORY
used only in Gal. 4:24, Gal. 4: where the apostle refers to the history of Isaac the free-born, and Ishmael the slave-born, and makes use of it allegorically. Every parable is an allegory. Nathan (2-Sam 12:1) addresses David in an allegorical narrative. In the eightieth Psalm there is a beautiful allegory: "Thou broughtest a vine out of Egypt," etc. In Eccl. 12:2, Eccl. 12: there is a striking a......
ALLELUIA
the Greek form (Rev. 19:1, Rev. 19: 3, 4, 6) of the Hebrew Hallelujah = Praise ye Jehovah, which begins or ends several of the psalms (106, 111, 112, 113, etc.).......
ALLIANCE
a treaty between nations, or between individuals, for their mutual advantage. Abraham formed an alliance with some of the Canaanitish princes (Gen. 14:13), also with Abimelech (21:22). Joshua and the elders of Israel entered into an alliance with the Gibeonites (Josh. 9:3). When the Israelites entered Palestine they were forbidden to enter into alliances with the inhabitants of the country (Lev.......
ALLON
oak. (1.) The expression in the Authorized Version of Josh. 19:33, Josh. 19: "from Allon to Zaanannim," is more correctly rendered in the Revised Version, "from the oak in Zaanannim." The word denotes some remarkable tree which stood near Zaanannim, and which served as a landmark. (2.) The son of Jedaiah, of the family of the Simeonites, who expelled the Hamites from the valley of Gedor (1-Chr 4......
ALLON-BACHUTH
oak of weeping, a tree near Bethel, at the spot where Deborah, Rebekah's nurse, was buried (Gen. 35:8). Large trees, from their rarity in the plains of Palestine, were frequently designated as landmarks. This particular tree was probably the same as the "palm tree of Deborah" (Judg. 4:5).......
BACA, VALLEY OF
(Psa 84:6; R.V., "valley of weeping," marg., "or balsam trees"), probably a valley in some part of Palestine, or generally some one of the valleys through which pilgrims had to pass on their way to the sanctuary of Jehovah on Zion; or it may be figuratively "a valley of weeping."......
CALL
(1.) To cry for help, hence to pray (Gen. 4:26). Thus men are said to "call upon the name of the Lord" (Acts 2:21;7:59;9:14; Rom. 10:12; 1-Cor 1:2). (2.) God calls with respect to men when he designates them to some special office (Exo 31:2; Isa. 22:20; Acts 13:2), and when he invites them to accept his offered grace (Matt. 9:13;11:28;22:4). In the message of the gospel his call is addressed t......
DECISION, VALLEY OF
a name given to the valley of Jehoshaphat (q.v.) as the vale of the sentence. The scene of Jehovah's signal inflictions on Zion's enemies (Joel 3:14; marg., "valley of concision or threshing"). ......
DESIRE OF ALL NATIONS
(Hag. 2:7), usually interpreted as a title of the Messiah. The Revised Version, however, more correctly renders "the desirable things of all nations;" i.e., the choicest treasures of the Gentiles shall be consecrated to the Lord. ......
EFFECTUAL CALL
See CALL. ......
FALL OF MAN
an expression probably borrowed from the Apocryphal Book of Wisdom, to express the fact of the revolt of our first parents from God, and the consequent sin and misery in which they and all their posterity were involved. The history of the Fall is recorded in Gen. 2 and 3. That history is to be literally interpreted. It records facts which underlie the whole system of revealed truth. It is referr......
FALLOW-DEER
Deut. 14:5 (R.V., "Wild goat"); 1-Kings 4:23 (R.V., "roebucks"). This animal, called in Hebrew _yahmur_, from a word meaning "to be red," is regarded by some as the common fallow-deer, the Cervus dama, which is said to be found very generally over Western and Southern Asia. It is called "fallow" from its pale-red or yellow colour. Some interpreters, however, regard the name as designating the buba......
FALLOW-GROUND
The expression, "Break up your fallow ground" (Hos. 10:12; Jer. 4:3) means, "Do not sow your seed among thorns", i.e., break off all your evil habits; clear your hearts of weeds, in order that they may be prepared for the seed of righteousness. Land was allowed to lie fallow that it might become more fruitful; but when in this condition, it soon became overgrown with thorns and weeds. The cultivat......
GALL
(1) Heb. mererah, meaning "bitterness" (Job 16:13); i.e., the bile secreted in the liver. This word is also used of the poison of asps (20:14), and of the vitals, the seat of life (25). (2.) Heb. rosh. In Deut. 32:33 and Job 20:16 it denotes the poison of serpents. In Hos. 10:4 the Hebrew word is rendered "hemlock." The original probably denotes some bitter, poisonous plant, most probably the po......
GALLERY
(1.) Heb. 'attik (Ezek. 41:15, Ezek. 41: 16), a terrace; a projection; ledge. (2.) Heb. rahit (1:17), translated "rafters," marg. "galleries;" probably panel-work or fretted ceiling.......
GALLIM
heaps, (1-Sam 25:44; Isa. 10:30). The native place of Phalti, to whom Michal was given by Saul. It was probably in Benjamin, to the north of Jerusalem.......
GALLIO
the elder brother of Seneca the philosopher, who was tutor and for some time minister of the emperor Nero. He was "deputy", i.e., proconsul, as in Revised Version, of Achaia, under the emperor Claudius, when Paul visited Corinth (Acts 18:12). The word used here by Luke in describing the rank of Gallio shows his accuracy. Achaia was a senatorial province under Claudius, and the governor of such a p......
GALLOWS
Heb. 'ets, meaning "a tree" (Esther 6:4), a post or gibbet. In Gen. 40:19 and Deut. 21:22 the word is rendered "tree."......
HALL
(Gr. aule, Luke 22:55; R.V., "court"), the open court or quadrangle belonging to the high priest's house. In Matt. 26:69 and Mark 14:66 this word is incorrectly rendered "palace" in the Authorized Version, but correctly "court" in the Revised Version. In John 10:1, John 10:16 it means a "sheep-fold." In Matt. 27:27 and Mark 15:16 (A.V., "common hall;" R.V., "palace") it refers to the proetorium or......
HALLEL
praise, the name given to the group of Psalms 113-118, which are preeminently psalms of praise. It is called "The Egyptian Hallel," because it was chanted in the temple whilst the Passover lambs were being slain. It was chanted also on other festival occasions, as at Pentecost, the feast of Tabernacles, and the feast of Dedication. The Levites, standing before the altar, chanted it verse by verse,......
HALLELUJAH
praise ye Jehovah, frequently rendered "Praise ye the LORD," stands at the beginning of ten of the psalms (106, 111-113, 135, 146-150), hence called "hallelujah psalms." From its frequent occurrence it grew into a formula of praise. The Greek form of the word (alleluia) is found in Rev. 19:1, Rev. 19: 3, 4, 6.......
HALLOW
to render sacred, to consecrate (Exo 28:38;29:1). This word is from the Saxon, and properly means "to make holy." The name of God is "hallowed", i.e., is reverenced as holy (Matt. 6:9).......
JEHOSHAPHAT, VALLEY OF
mentioned in Scripture only in Joel 3:2, Joel 3: 12. This is the name given in modern times to the valley between Jerusalem and the Mount of Olives, and the Kidron flows through it. Here Jehoshaphat overthrew the confederated enemies of Israel (Psa 83:6); and in this valley also God was to overthrow the Tyrians, Zidonians, etc. (Joel 3:4, Joel 3: 19), with an utter overthrow. This has been fulfill......
JEZREEL, VALLEY OF
lying on the northern side of the city, between the ridges of Gilboa and Moreh, an offshoot of Esdraelon, running east to the Jordan (Josh. 17:16; Judg. 6:33; Hos. 1:5). It was the scene of the signal victory gained by the Israelites under Gideon over the Midianites, the Amalekites, and the "children of the east" (Judg. 6:3). Two centuries after this the Israelites were here defeated by the Philis......
MALLOTHI
my fulness, a Kohathite Levite, one of the sons of Heman the Levite (1-Chr 25:4), and chief of the nineteenth division of the temple musicians (26). ......
MALLOWS
occurs only in Job 30:4 (R.V., "saltwort"). The word so rendered (malluah, from melah, "salt") most probably denotes the Atriplex halimus of Linnaeus, a species of sea purslane found on the shores of the Dead Sea, as also of the Mediterranean, and in salt marshes. It is a tall shrubby orach, growing to the height sometimes of 10 feet. Its buds and leaves, with those of other saline plants, are eat......
MALLUCH
reigned over, or reigning. (1.) A Levite of the family of Merari (1-Chr 6:44). (2.) A priest who returned from Babylon (Neh. 12:2). (3.) Ezra 10:29. (4.) Ezra 10:32 ......
MOUNT OF THE VALLEY
(Josh. 13:19), a district in the east of Jordan, in the territory of Reuben. The "valley" here was probably the Ghor or valley of the Jordan, and hence the "mount" would be the hilly region in the north end of the Dead Sea. (See ZARETH-SHAHAR.) ......
NAHALLAL
pasture, a city in Zebulun on the border of Issachar (Josh. 19:15), the same as Nahalol (Judg. 1:30). It was given to the Levites. It has been by some identified with Malul in the plain of Esdraelon, 4 miles from Nazareth.......
NEBALLAT
wickedness in secret, (Neh. 11:34), probably the village of Beit Nebala, about 4 miles north of Lydda.......
PALLU
separated, the second son of Reuben (1-Chr 5:3); called Phallu, Gen. 46:9. He was the father of the Phalluites (Exo 6:14; Num. 26:5, Num. 26: 8).......
PHALLU
separated, the second son of Reuben (Gen. 46:9). ......
REPHAIM, VALLEY OF
(Josh. 15:8;18:16, 18: R.V.). When David became king over all Israel, the Philistines, judging that he would now become their uncompromising enemy, made a sudden attack upon Hebron, compelling David to retire from it. He sought refuge in "the hold" at Adullam (2-Sam 5:17), and the Philistines took up their position in the valley of Rephaim, on the west and south-west of Jerusalem. Thus all communi......
SALLAI
basket-maker. (1.) A Benjamite (Neh. 11:8). (2.) A priest in the days of Joshua and Zerubbabel (Neh. 12:20). ......
SALLU
weighed. (1.) A priest (Neh. 12:7). (2.) A Benjamite (1-Chr 9:7; Neh. 11:7). ......
SALT, VALLEY OF
a place where it is said David smote the Syrians (2-Sam 8:13). This valley (the' Arabah) is between Judah and Edom on the south of the Dead Sea. Hence some interpreters would insert the words, "and he smote Edom," after the words, "Syrians" in the above text. It is conjectured that while David was leading his army against the Ammonites and Syrians, the Edomites invaded the south of Judah, and that......
SANBALLAT
held some place of authority in Samaria when Nehemiah went up to Jerusalem to rebuild its ruined walls. He vainly attempted to hinder this work (Neh. 2:10, Neh. 2: 19;4:1; 6). His daughter became the wife of one of the sons of Joiada, a son of the high priest, much to the grief of Nehemiah (13:28). ......
SHALLECHETH, THE GATE OF
i.e., "the gate of casting out," hence supposed to be the refuse gate; one of the gates of the house of the Lord, "by the causeway of the going up" i.e., the causeway rising up from the Tyropoeon valley = valley of the cheesemakers (1-Chr 26:16).......
SHALLUM
retribution. (1.) The son of Jabesh, otherwise unknown. He "conspired against Zachariah, and smote him before the people, and slew him, and reigned in his stead" (2-Kings 15:10). He reigned only "a month of days in Samaria" (15:13, 15: marg.). Menahem rose up against Shallum and put him to death (2-Kings 15:14, 2-Kings 15: 15, 17), and became king in his stead. (2.) Keeper of the temple vestment......
SHAVEH, VALLEY OF
valley of the plain the ancient name of the "king's dale" (q.v.), or Kidron, on the north side of Jerusalem (Gen. 14:17).......
SWALLOW
(1.) Heb. sis (Isa. 38:14; Jer. 8:7), the Arabic for the swift, which "is a regular migrant, returning in myriads every spring, and so suddenly that while one day not a swift can be seen in the country, on the next they have overspread the whole land, and fill the air with their shrill cry." The swift (cypselus) is ordinarily classed with the swallow, which it resembles in its flight, habits, and ......
TYROPOEON VALLEY
(i.e., "Valley of the Cheesemongers"), the name given by Josephus the historian to the valley or rugged ravine which in ancient times separated Mount Moriah from Mount Zion. This valley, now filled up with a vast accumulation of rubbish, and almost a plain, was spanned by bridges, the most noted of which was Zion Bridge, which was probably the ordinary means of communication between the royal pala......
VALLEY
(1.) Heb. bik'ah, a "cleft" of the mountains (Deut. 8:7;11:11; Psa 104:8; Isa. 41:18); also a low plain bounded by mountains, as the plain of Lebanon at the foot of Hermon around the sources of the Jordan (Josh. 11:17;12:7), and the valley of Megiddo (2-Chr 35:22). (2.) 'Emek, "deep;" "a long, low plain" (Job 39:10, Job 39: 21; Psa 65:13; 2:1), such as the plain of Esdraelon; the "valley of gian......
WALL
Cities were surrounded by walls, as distinguished from "unwalled villages" (Ezek. 38:11; Lev. 25:29). They were made thick and strong (Num. 13:28; Deut. 3:5). Among the Jews walls were built of stone, some of those in the temple being of great size (1-Kings 6:7;7:9;20:30; Mark 13:1, Mark 13: 2). The term is used metaphorically of security and safety (Isa. 26:1;60:18; Rev. 21:12). (See FENCE.) ......
ACTS OF THE APOSTLES
the title now given to the fifth and last of the historical books of the New Testament. The author styles it a "treatise" (1:1). It was early called "The Acts," "The Gospel of the Holy Ghost," and "The Gospel of the Resurrection." It contains properly no account of any of the apostles except Peter and Paul. John is noticed only three times; and all that is recorded of James, the son of Zebedee, is......
ADAM, THE CITY OF
is referred to in Josh. 3:16. It stood "beside Zarethan," on the west bank of Jordan (1-Kings 4:12). At this city the flow of the water was arrested and rose up "upon an heap" at the time of the Israelites' passing over (Josh. 3:16). ......
ALEXANDER THE GREAT
the king of Macedonia, the great conqueror; probably represented in Daniel by the "belly of brass" (Dan. 2:32), and the leopard and the he-goat (7:6;11:3, 11:4). He succeeded his father Philip, and died at the age of thirty-two from the effects of intemperance, B.C. 323. His empire was divided among his four generals.......
ANATHEMA
anything laid up or suspended; hence anything laid up in a temple or set apart as sacred. In this sense the form of the word is _anath(ee)ma_, once in plural used in the Greek New Testament, in Luke 21:5, Luke 21: where it is rendered "gifts." In the LXX. the form _anathema_ is generally used as the rendering of the Hebrew word _herem_, derived from a verb which means (1) to consecrate or devote; ......
APOTHECARY
rendered in the margin and the Revised Version "perfumer," in Exo 30:25;37:29; Eccl. 10:1. The holy oils and ointments were prepared by priests properly qualified for this office. The feminine plural form of the Hebrew word is rendered "confectionaries" in 1-Sam 8:13.......
ARIMATHEA
a "city of the Jews" (Luke 23:51), the birth-place of Joseph in whose sepulchre our Lord was laid (Matt. 27:57, Matt. 27: 60; John 19:38). It is probably the same place as Ramathaim in Ephraim, and the birth-place of Samuel (1-Sam 1:1, 1-Sam 1: 19). Others identify it with Ramleh in Dan, or Rama (q.v.) in Benjamin (Matt. 2:18).......
ATHENS
the capital of Attica, the most celebrated city of the ancient world, the seat of Greek literature and art during the golden period of Grecian history. Its inhabitants were fond of novelty (Acts 17:21), and were remarkable for their zeal in the worship of the gods. It was a sarcastic saying of the Roman satirist that it was "easier to find a god at Athens than a man." On his second missionary jo......
BAPTISM FOR THE DEAD
only mentioned in 1-Cor 15:29. This expression as used by the apostle may be equivalent to saying, "He who goes through a baptism of blood in order to join a glorified church which has no existence [i.e., if the dead rise not] is a fool." Some also regard the statement here as an allusion to the strange practice which began, it is said, to prevail at Corinth, in which a person was baptized in the ......
BEEROTH OF THE CHILDREN OF JAAKAN
(Deut. 10:6). The same as Bene-jaakan (Num. 33:31).......
BETHEL
house of God. (1.) A place in Central Palestine, about 10 miles north of Jerusalem, at the head of the pass of Michmash and Ai. It was originally the royal Canaanite city of Luz (Gen. 28:19). The name Bethel was at first apparently given to the sanctuary in the neighbourhood of Luz, and was not given to the city itself till after its conquest by the tribe of Ephraim. When Abram entered Canaan he f......
BETHELITE
a designation of Hiel (q.v.), who rebuilt Jericho and experienced the curse pronounced long before (1-Kings 16:34). ......
BETHER
dissection or separation, certain mountains mentioned in 2:17; probably near Lebanon. ......
BETHESDA
house of mercy, a reservoir (Gr. kolumbethra, "a swimming bath") with five porches, close to the sheep-gate or market (Neh. 3:1; John 5:2). Eusebius the historian (A.D. 330) calls it "the sheep-pool." It is also called "Bethsaida" and "Beth-zatha" (John 5:2, John 5: R.V. marg.). Under these "porches" or colonnades were usually a large number of infirm people waiting for the "troubling of the water......
BROTHER
(1.) In the natural and common sense (Matt. 1:2; Luke 3:1, Luke 3: 19). (2.) A near relation, a cousin (Gen. 13:8;14:16; Matt. 12:46; John 7:3; Acts 1:14; Gal. 1:19). (3.) Simply a fellow-countryman (Matt. 5:47; Acts 3:22; Heb. 7:5). (4.) A disciple or follower (Matt. 25:40; Heb. 2:11, Heb. 2: 12). (5.) One of the same faith (Amos 1:9; Acts 9:30;11:29; 1-Cor 5:11); whence the early discipl......
CANAAN, THE LANGUAGE OF
mentioned in Isa. 19:18, Isa. 19: denotes the language spoken by the Jews resident in Palestine. The language of the Canaanites and of the Hebrews was substantially the same. This is seen from the fragments of the Phoenician language which still survive, which show the closest analogy to the Hebrew. Yet the subject of the language of the "Canaanites" is very obscure. The cuneiform writing of Babyl......
CHIEF OF THE THREE
a title given to Adino the Eznite, one of David's greatest heroes (2-Sam 23:8); also called Jashobeam (1-Chr 11:11). ......
COLOSSIANS, EPISTLE TO THE
was written by Paul at Rome during his first imprisonment there (Acts 28:16, Acts 28: 30), probably in the spring of A.D. 57, or, as some think, 62, and soon after he had written his Epistle to the Ephesians. Like some of his other epistles (e.g., those to Corinth), this seems to have been written in consequence of information which had somehow been conveyed to him of the internal state of the chu......
CONGREGATION, MOUNT OF THE
(Isa. 14:13), has been supposed to refer to the place where God promised to meet with his people (Exo 25:22;29:42, 29: 43) i.e., the mount of the Divine presence, Mount Zion. But here the king of Babylon must be taken as expressing himself according to his own heathen notions, and not according to those of the Jews. The "mount of the congregation" will therefore in this case mean the northern moun......
DEDICATION, FEAST OF THE
(John 10:22, John 10: 42), i.e., the feast of the renewing. It was instituted B.C. 164 to commemorate the purging of the temple after its pollution by Antiochus Epiphanes (B.C. 167), and the rebuilding of the altar after the Syrian invaders had been driven out by Judas Maccabaeus. It lasted for eight days, beginning on the 25th of the month Chisleu (December), which was often a period of heavy rai......
EAST, CHILDREN OF THE
the Arabs as a whole, known as the Nabateans or Kedarenes, nomad tribes (Judg. 6:3, Judg. 6:33;7:12;8:10). ......
EL-BETHEL
God of Bethel, the name of the place where Jacob had the vision of the ladder, and where he erected an altar (Gen. 31:13;35:7). ......
EPHRAIM, THE TRIBE OF
took precedence over that of Manasseh by virtue of Jacob's blessing (Gen. 41:52;48:1). The descendants of Joseph formed two of the tribes of Israel, whereas each of the other sons of Jacob was the founder of only one tribe. Thus there were in reality thirteen tribes; but the number twelve was preserved by excluding that of Levi when Ephraim and Manasseh are mentioned separately (Num. 1:32; Josh. 1......
ESTHER
the queen of Ahasuerus, and heroine of the book that bears her name. She was a Jewess named Hadas'sah (the myrtle), but when she entered the royal harem she received the name by which she henceforth became known (Esther 2:7). It is a Syro-Arabian modification of the Persian word satarah, which means a star. She was the daughter of Abihail, a Benjamite. Her family did not avail themselves of the pe......
ESTHER, BOOK OF
The authorship of this book is unknown. It must have been obviously written after the death of Ahasuerus (the Xerxes of the Greeks), which took place B.C. 465. The minute and particular account also given of many historical details makes it probable that the writer was contemporary with Mordecai and Esther. Hence we may conclude that the book was written probably about B.C. 444-434, and that the a......
FATHER
a name applied (1) to any ancestor (Deut. 1:11; 1-Kings 15:11; Matt. 3:9;23:30, 23: etc.); and (2) as a title of respect to a chief, ruler, or elder, etc. (Judg. 17:10;18:19; 1-Sam 10:12; 2-Kings 2:12; Matt. 23:9, Matt. 23: etc.). (3) The author or beginner of anything is also so called; e.g., Jabal and Jubal (Gen. 4:20, Gen. 4: 21; comp. Job 38:28). Applied to God (Exo 4:22; Deut. 32:6; 2-Sam 7......
FEAR OF THE LORD THE
is in the Old Testament used as a designation of true piety (Prov. 1:7; Job 28:28; Psa 19:9). It is a fear conjoined with love and hope, and is therefore not a slavish dread, but rather filial reverence. (Comp. Deut. 32:6; Hos. 11:1; Isa. 1:2;63:16;64:8.) God is called "the Fear of Isaac" (Gen. 31:42, Gen. 31: 53), i.e., the God whom Isaac feared. A holy fear is enjoined also in the New Testamen......
FIRST-BORN, SANCTIFICATION OF THE
A peculiar sanctity was attached to the first-born both of man and of cattle. God claimed that the first-born males of man and of animals should be consecrated to him, the one as a priest (Exo 19:22, Exo 19: 24), representing the family to which he belonged, and the other to be offered up in sacrifice (Gen. 4:4). ......
HAROSHETH OF THE GENTILES
(Judg. 4:2) or nations, a city near Hazor in Galilee of the Gentiles, or Upper Galilee, in the north of Palestine. It was here that Jabin's great army was marshalled before it went forth into the great battlefield of Esdraelon to encounter the army of Israel, by which it was routed and put to flight (Judg. 4). It was situated "at the entrance of the pass to Esdraelon from the plain of Acre" at the......
HEATHEN
(Heb. plural goyum). At first the word _goyim_ denoted generally all the nations of the world (Gen. 18:18; comp. Gal. 3:8). The Jews afterwards became a people distinguished in a marked manner from the other _goyim_. They were a separate people (Lev. 20:23;26:14; Deut. 28), and the other nations, the Amorites, Hittites, etc., were the _goyim_, the heathen, with whom the Jews were forbidden to be a......
HEBREW OF THE HEBREWS
one whose parents are both Hebrews (Phil. 3:5; 2-Cor 11:22); a genuine Hebrew. ......
HERMONITES, THE
(Psa 42:6, Psa 42: 7) = "the Hermons", i.e., the three peaks or summits of Hermon, which are about a quarter of a mile apart.......
HEROD THE GREAT
(Matt. 2:1; Luke 1:5; Acts 23:35), the son of Antipater, an Idumaean, and Cypros, an Arabian of noble descent. In the year B.C. 47 Julius Caesar made Antipater, a "wily Idumaean," procurator of Judea, who divided his territories between his four sons, Galilee falling to the lot of Herod, who was afterwards appointed tetrarch of Judea by Mark Antony (B.C. 40), and also king of Judea by the Roman se......
ISAIAH, THE BOOK OF
consists of prophecies delivered (Isa. 1) in the reign of Uzziah (1-5), (2) of Jotham (6), (3) Ahaz (4:28), (4) the first half of Hezekiah's reign (14:28), (5) the second half of Hezekiah's reign (36-66). Thus, counting from the fourth year before Uzziah's death (B.C. 762) to the last year of Hezekiah (B.C. 698), Isaiah's ministry extended over a period of sixty-four years. He may, however, have s......
JETHER
surplus; excellence. (1.) Father-in-law of Moses (Exo 4:18 marg.), called elsewhere Jethro (q.v.). (2.) The oldest of Gideon's seventy sons (Judg. 8:20). (3.) The father of Amasa, David's general (1-Kings 2:5, 1-Kings 2: 32); called Ithra (2-Sam 17:25). (4.) 1-Chr 7:38. (5.) 1-Chr 2:32; one of Judah's posterity. (6.) 1-Chr 4:17. ......
JETHETH
a peg, or a prince, one of the Edomitish kings of Mount Seir (Gen. 36:40). ......
JOHN THE BAPTIST
the "forerunner of our Lord." We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia (1-Chr 24:10), and his mother, Elisabeth, was of the daughters of Aaron (Luke 1:5). The mission of John was the subject of prophecy (Matt. 3:3; Isa. 40:3; Mal. 3:1). His birth, which took place six months before th......
JOKTHEEL
subdued by God. (1.) A city of Judah near Lachish (Josh. 15, 38). Perhaps the ruin Kutlaneh, south of Gezer. (2.) Amaziah, king of Judah, undertook a great expedition against Edom (2-Chr 25:5), which was completely successful. He routed the Edomites and slew vast numbers of them. So wonderful did this victory appear to him that he acknowledged that it could have been achieved only by the special......
JOSHUA, THE BOOK OF
contains a history of the Israelites from the death of Moses to that of Joshua. It consists of three parts: (1.) The history of the conquest of the land (1-12). (2.) The allotment of the land to the different tribes, with the appointment of cities of refuge, the provision for the Levites (13-22), and the dismissal of the eastern tribes to their homes. This section has been compared to the Domesday......
LEATHER
a girdle of, worn by Elijah (2-Kings 1:8) and John the Baptist (Matt. 3:4). Leather was employed both for clothing (Num. 31:20; Heb. 11:37) and for writing upon. The trade of a tanner is mentioned (Acts 9:43;10:6, 10: 32). It was probably learned in Egypt. ......
MACCABEES, BOOKS OF THE
There were originally five books of the Maccabees. The first contains a history of the war of independence, commencing (B.C. 175) in a series of patriotic struggles against the tyranny of Antiochus Epiphanes, and terminating B.C. 135. It became part of the Vulgate Version of the Bible, and was thus retained among the Apocrypha. The second gives a history of the Maccabees' struggle from B.C. 176 ......
MATTHEW
gift of God, a common Jewish name after the Exile. He was the son of Alphaeus, and was a publican or tax-gatherer at Capernaum. On one occasion Jesus, coming up from the side of the lake, passed the custom-house where Matthew was seated, and said to him, "Follow me." Matthew arose and followed him, and became his disciple (Matt. 9:9). Formerly the name by which he was known was Levi (Mark 2:14; Lu......
MOREH, THE HILL OF
probably identical with "little Hermon," the modern Jebel ed-Duhy, or perhaps one of the lower spurs of this mountain. It is a gray ridge parallel to Gilboa on the north; and between the two lay the battle-field, the plain of Jezreel (q.v.), where Gideon overthrew the Midianites (Judg. 7:1). ......
MOUNT OF THE AMALEKITES
a place near Pirathon (q.v.), in the tribe of Ephraim (Judg. 12:15). ......
MOUNT OF THE AMORITES
the range of hills which rises abruptly in the wilderness of et-Tih ("the wandering"), mentioned Deut. 1:19, Deut. 1: 20, "that great and terrible wilderness." ......
MOUNT OF THE CONGREGATION
only in Isa. 14:13, Isa. 14: a mythic mountain of the Babylonians, regarded by them as the seat of the gods. It was situated in the far north, and in Babylonian inscriptions is described as a mountain called Im-Kharasak, "the mighty mountain of Bel, whose head reaches heaven, whose root is the holy deep." In their geography they are said to have identified it with mount El-wend, near Ecbatana. ......
OREB, THE ROCK OF
the place where Gideon slew Oreb after the defeat of the Midianites (Judg. 7:25; Isa. 10:26). It was probably the place now called Orbo, on the east of Jordan, near Bethshean.......
PALM TREES, THE CITY OF
the name given to Jericho (q.v.), Deut. 34:3; Judg. 1:16;3:13.......
RAMATH OF THE SOUTH
(Heb. Ramath-negeb). The Heb. negeb is the general designation for south or south-west of Judah. This was one of the towns of Simeon (Josh. 19:8). It is the same as "south Ramoth" (1-Sam 30:27; R.V., "Ramoth of the south"). Its site is doubtful. Some have thought it another name for Baalath-beer.......
RESURRECTION OF THE DEAD
will be simultaneous both of the just and the unjust (Dan. 12:2; John 5:28, John 5: 29; Rom. 2:6; 2-Thess 1:6). The qualities of the resurrection body will be different from those of the body laid in the grave (1-Cor 15:53, 1-Cor 15: 54; Phil. 3:21); but its identity will nevertheless be preserved. It will still be the same body (1-Cor 15:42) which rises again. As to the nature of the resurrecti......
ROMANS, EPISTLE TO THE
This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1-Cor 1:14), and Erastus was chamberlain of the city, i.e., of Corinth (2-Tim 4:20). The precise time at which it was written is not mentioned in the epistle, but it was obviously written when the apostle was about to......
RUTH THE BOOK OF
was originally a part of the Book of Judges, but it now forms one of the twenty-four separate books of the Hebrew Bible. The history it contains refers to a period perhaps about one hundred and twenty-six years before the birth of David. It gives (1) an account of Naomi's going to Moab with her husband, Elimelech, and of her subsequent return to Bethlehem with her daughter-in-law; (2) the marria......
SALT, THE CITY OF
one of the cities of Judah (Josh. 15:62), probably in the Valley of Salt, at the southern end of the Dead Sea. ......
SCHOOLS OF THE PROPHETS
(1-Sam 19:18; 2-Kings 2:3, 2-Kings 2: 5, 7, 12, 15) were instituted for the purpose of training young men for the prophetical and priestly offices. (See PROPHET; SAMUEL.) ......
SEA, THE
(Heb. yam), signifies (1) "the gathering together of the waters," the ocean (Gen. 1:10); (2) a river, as the Nile (Isa. 19:5), the Euphrates (Isa. 21:1; Jer. 51:36); (3) the Red Sea (Exo 14:16, Exo 14: 27;15:4, 15: etc.); (4) the Mediterranean (Exo 23:31; Num. 34:6, Num. 34: 7; Josh. 15:47; Psa 80:11, Psa 80: etc.); (5) the "sea of Galilee," an inland fresh-water lake, and (6) the Dead Sea or "sal......
SEA, THE MOLTEN
the great laver made by Solomon for the use of the priests in the temple, described in 1-Kings 7:23; 2-Chr 4:2. It stood in the south-eastern corner of the inner court. It was 5 cubits high, 10 in diameter from brim to brim, and 30 in circumference. It was placed on the backs of twelve oxen, standing with their faces outward. It was capable of containing two or three thousand baths of water (comp.......
SEETHE
to boil (Exo 16:23). ......
SERMON ON THE MOUNT
After spending a night in solemn meditation and prayer in the lonely mountain-range to the west of the Lake of Galilee (Luke 6:12), on the following morning our Lord called to him his disciples, and from among them chose twelve, who were to be henceforth trained to be his apostles (Mark 3:14, Mark 3: 15). After this solemn consecration of the twelve, he descended from the mountain-peak to a more l......
SHILOAH, THE WATERS OF
=Siloah, (Neh. 3:15) and Siloam (q.v.)......
SHUAL, THE LAND OF
land of the fox, a district in the tribe of Benjamin (1-Sam 13:17); possibly the same as Shalim (9:4), in the neighbourhood of Shaalabbin (Josh. 19:42). ......
SILOAH, THE POOL OF
Heb. shelah; i.e., "the dart", Neh. 3:15; with the art. _shiloah_, "sending," Isa. 8:6 (7:3)=Siloam (q.v.) ......
SKULL, THE PLACE OF A
See GOLGOTHA. ......
SOSTHENES
safe in strength, the chief ruler of the synagogue at Corinth, who was seized and beaten by the mob in the presence of Gallio, the Roman governor, when he refused to proceed against Paul at the instigation of the Jews (Acts 18:12). The motives of this assault against Sosthenes are not recorded, nor is it mentioned whether it was made by Greeks or Romans. Some identify him, but without sufficient g......
TAVERNS, THE THREE
a place on the great "Appian Way," about 11 miles from Rome, designed for the reception of travellers, as the name indicates. Here Paul, on his way to Rome, was met by a band of Roman Christians (Acts 28:15). The "Tres Tabernae was the first mansio or mutatio, that is, halting-place for relays, from Rome, or the last on the way to the city. At this point three roads run into the Via Appia, that fr......
TEMPLE, THE SECOND
After the return from captivity, under Zerubbabel (q.v.) and the high priest Jeshua, arrangements were almost immediately made to reorganize the long-desolated kingdom. The body of pilgrims, forming a band of 42,360, including children, having completed the long and dreary journey of some four months, from the banks of the Euphrates to Jerusalem, were animated in all their proceeding by a strong r......
THEATRE
only mentioned in Acts 19:29, Acts 19: 31. The ruins of this theatre at Ephesus still exist, and they show that it was a magnificent structure, capable of accommodating some 56,700 persons. It was the largest structure of the kind that ever existed. Theatres, as places of amusement, were unknown to the Jews. ......
THEBEZ
brightness, a place some 11 miles north-east of Shechem, on the road to Scythopolis, the modern Tabas. Abimelech led his army against this place, because of its participation in the conspiracy of the men of Shechem; but as he drew near to the strong tower to which its inhabitants had fled for safety, and was about to set fire to it, a woman cast a fragment of millstone at him, and "all to brake hi......
THEFT
Punished by restitution, the proportions of which are noted in 2-Sam 12:6. If the thief could not pay the fine, he was to be sold to a Hebrew master till he could pay (Exo 22:1). A night-thief might be smitten till he died, and there would be no blood-guiltiness for him (22:2). A man-stealer was to be put to death (21:16). All theft is forbidden (Exo 20:15;21:16; Lev. 19:11; Deut. 5:19;24:7; Psa 5......
THEOCRACY
a word first used by Josephus to denote that the Jews were under the direct government of God himself. The nation was in all things subject to the will of their invisible King. All the people were the servants of Jehovah, who ruled over their public and private affairs, communicating to them his will through the medium of the prophets. They were the subjects of a heavenly, not of an earthly, king.......
THEOPHILUS
lover of God, a Christian, probably a Roman, to whom Luke dedicated both his Gospel (Luke 1:3) and the Acts of the Apostles (1:1). Nothing beyond this is known of him. From the fact that Luke applies to him the title "most excellent", the same title Paul uses in addressing Felix (Acts 23:26;24:3) and Festus (26:25), it has been concluded that Theophilus was a person of rank, perhaps a Roman office......
THESSALONIANS, EPISTLES TO THE
The first epistle to the Thessalonians was the first of all Paul's epistles. It was in all probability written from Corinth, where he abode a "long time" (Acts 18:11, Acts 18: 18), early in the period of his residence there, about the end of A.D. 52. The occasion of its being written was the return of Timotheus from Macedonia, bearing tidings from Thessalonica regarding the state of the church t......
THESSALONICA
a large and populous city on the Thermaic bay. It was the capital of one of the four Roman districts of Macedonia, and was ruled by a praetor. It was named after Thessalonica, the wife of Cassander, who built the city. She was so called by her father, Philip, because he first heard of her birth on the day of his gaining a victory over the Thessalians. On his second missionary journey, Paul preache......
THEUDAS
thanksgiving, referred to by Gamaliel in his speech before the council at Jerusalem (Acts 5:36). He headed an insurrection against the Roman authority. Beyond this nothing is known of him. ......
THIEVES, THE TWO
(Luke 23:32, Luke 23: 39-43), robbers, rather brigands, probably followers of Barabbas. Our Lord's cross was placed between those of the "malefactors," to add to the ignominy of his position. According to tradition, Demas or Dismas was the name of the penitent thief hanging on the right, and Gestas of the impenitent on the left. ......
TIMOTHEUS
the Greek form of the name of Timothy (Acts 16:1, Acts 16: etc.; the R.V. always "Timothy"). ......
TITHE
a tenth of the produce of the earth consecrated and set apart for special purposes. The dedication of a tenth to God was recognized as a duty before the time of Moses. Abraham paid tithes to Melchizedek (Gen. 14:20; Heb. 7:6); and Jacob vowed unto the Lord and said, "Of all that thou shalt give me I will surely give the tenth unto thee." The first Mosaic law on this subject is recorded in Lev. 2......
TOB, THE LAND OF
a district on the east of Jodan, about 13 miles south-east of the Sea of Galilee, to which Jephthah fled from his brethren (Judg. 11:3, Judg. 11: 5). It was on the northern boundary of Perea, between Syria and the land of Ammon (2-Sam 10:6, 2-Sam 10: 8). Its modern name is Taiyibeh. ......
TOWER OF THE FURNACES
(Neh. 3:11;12:38), a tower at the north-western angle of the second wall of Jerusalem. It was probably so named from its contiguity to the "bakers' street" (Jer. 37:21). ......
TRANSFIGURATION, THE
of our Lord on a "high mountain apart," is described by each of the three evangelists (Matt. 17:1; Mark 9:2; Luke 9:28). The fullest account is given by Luke, who, no doubt, was informed by Peter, who was present on the occasion. What these evangelists record was an absolute historical reality, and not a mere vision. The concurrence between them in all the circumstances of the incident is exact. J......
TREE OF THE KNOWLEDGE OF GOOD AND EVIL
stood in the midst of the garden of Eden, beside the tree of life (Gen. 2, 3). Adam and Eve were forbidden to take of the fruit which grew upon it. But they disobeyed the divine injunction, and so sin and death by sin entered our world and became the heritage of Adam's posterity. (See ADAM.) ......
UZ, THE LAND OF
where Job lived (1:1; Jer. 25:20; Lam. 4:21), probably somewhere to the east or south-east of Palestine and north of Edom. It is mentioned in Scripture only in these three passages. ......
WARS OF THE LORD, THE BOOK OF THE
(Num. 21:14, Num. 21: 15), some unknown book so called (comp. Gen. 14:14; Exo 17:8; Num. 14:40;21:1, 21: 21-25, 33-35; 31. The wars here recorded might be thus designated). ......
WITNESS OF THE SPIRIT
(Rom. 8:16), the consciousness of the gracious operation of the Spirit on the mind, "a certitude of the Spirit's presence and work continually asserted within us", manifested "in his comforting us, his stirring us up to prayer, his reproof of our sins, his drawing us to works of love, to bear testimony before the world," etc. ......
WORD, THE
(Gr. Logos), one of the titles of our Lord, found only in the writings of John (John 1:1; 1-John 1:1; Rev. 19:13). As such, Christ is the revealer of God. His office is to make God known. "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him" (John 1:18). This title designates the divine nature of Christ. As the Word, he "was in the beg......
DEARTH
a scarcity of provisions (1 Kings 17). There were frequent dearths in Palestine. In the days of Abram there was a "famine in the land" (Gen. 12:10), so also in the days of Jacob (7:4, 7: 13). We read also of dearths in the time of the judges (Ruth 1:1), and of the kings (2-Sam 21:1; 1-Kings 18:2; 2-Kings 4:38;8:1). In New Testament times there was an extensive famine in Palestine (Acts 11:28) in......
EARTH
(1.) In the sense of soil or ground, the translation of the word _adamah'_. In Gen. 9:20 "husbandman" is literally "man of the ground or earth." Altars were to be built of earth (Exo 20:24). Naaman asked for two mules' burden of earth (2-Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil. (2). As the renderi......
EARTHQUAKE
mentioned among the extraordinary phenomena of Palestine (Psa 18:7; comp. Hab. 3:6; Nah. 1:5; Isa. 5:25). The first earthquake in Palestine of which we have any record happened in the reign of Ahab (1-Kings 19:11, 1-Kings 19: 12). Another took place in the days of Uzziah, King of Judah (Zech. 14:5). The most memorable earthquake taking place in New Testament times happened at the crucifixion of ......
HEARTH
Heb. ah (Jer. 36:22, Jer. 36: 23; R.V., "brazier"), meaning a large pot like a brazier, a portable furnace in which fire was kept in the king's winter apartment. Heb. kiyor (Zech. 12:6; R.V., "pan"), a fire-pan. Heb. moqed (Psa 102:3; R.V., "fire-brand"), properly a fagot. Heb. yaqud (Isa. 30:14), a burning mass on a hearth. ......