ACTS OF THE APOSTLES
the title now given to the fifth and last of the historical books of the New Testament. The author styles it a "treatise" (1:1). It was early called "The Acts," "The Gospel of the Holy Ghost," and "The Gospel of the Resurrection." It contains properly no account of any of the apostles except Peter and Paul. John is noticed only three times; and all that is recorded of James, the son of Zebedee, is......
ADAM, THE CITY OF
is referred to in Josh. 3:16. It stood "beside Zarethan," on the west bank of Jordan (1-Kings 4:12). At this city the flow of the water was arrested and rose up "upon an heap" at the time of the Israelites' passing over (Josh. 3:16). ......
ANCIENT OF DAYS
an expression applied to Jehovah three times in the vision of Daniel (7:9, 7: 13, 22) in the sense of eternal. In contrast with all earthly kings, his days are past reckoning.......
ATONEMENT, DAY OF
the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Acts 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Lev. 16:3;23:26; and Num. 29:7. It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See AZAZEL.)......
AVENGER OF BLOOD
(Heb. goel, from verb gaal, "to be near of kin," "to redeem"), the nearest relative of a murdered person. It was his right and duty to slay the murderer (2-Sam 14:7, 2-Sam 14: 11) if he found him outside of a city of refuge. In order that this law might be guarded against abuse, Moses appointed six cities of refuge (Exo 21:13; Num. 35:13; Deut. 19:1, Deut. 19:9). These were in different parts of t......
BAALE OF JUDAH
lords of Judah, a city in the tribe of Judah from which David brought the ark into Jerusalem (2-Sam 6:2). Elsewhere (1-Chr 13:6) called Kirjath-jearim. (See BAALAH.)......
BABEL, TOWER OF
the name given to the tower which the primitive fathers of our race built in the land of Shinar after the Deluge (Gen. 11:1). Their object in building this tower was probably that it might be seen as a rallying-point in the extensive plain of Shinar, to which they had emigrated from the uplands of Armenia, and so prevent their being scattered abroad. But God interposed and defeated their design by......
BABYLON, KINGDOM OF
called "the land of the Chaldeans" (Jer. 24:5; Ezek,12:13), was an extensive province in Central Asia along the valley of the Tigris from the Persian Gulf northward for some 300 miles. It was famed for its fertility and its riches. Its capital was the city of Babylon, a great commercial centre (Ezek. 17:4; Isa. 43:14). Babylonia was divided into the two districts of Accad in the north, and Summer ......
BACA, VALLEY OF
(Psa 84:6; R.V., "valley of weeping," marg., "or balsam trees"), probably a valley in some part of Palestine, or generally some one of the valleys through which pilgrims had to pass on their way to the sanctuary of Jehovah on Zion; or it may be figuratively "a valley of weeping."......
BAPTISM OF CHRIST
Christ had to be formally inaugurated into the public discharge of his offices. For this purpose he came to John, who was the representative of the law and the prophets, that by him he might be introduced into his offices, and thus be publicly recognized as the Messiah of whose coming the prophecies and types had for many ages borne witness. John refused at first to confer his baptism on Christ,......
BASHAN, HILL OF
(Psa 68:15), probably another name for Hermon, which lies to the north of Bashan. ......
BEEROTH OF THE CHILDREN OF JAAKAN
(Deut. 10:6). The same as Bene-jaakan (Num. 33:31).......
BURNT OFFERING
Hebrew _olah_; i.e., "ascending," the whole being consumed by fire, and regarded as ascending to God while being consumed. Part of every offering was burnt in the sacred fire, but this was wholly burnt, a "whole burnt offering." It was the most frequent form of sacrifice, and apparently the only one mentioned in the book of Genesis. Such were the sacrifices offered by Abel (Gen. 4:3, Gen. 4: 4, he......
CANAAN, THE LANGUAGE OF
mentioned in Isa. 19:18, Isa. 19: denotes the language spoken by the Jews resident in Palestine. The language of the Canaanites and of the Hebrews was substantially the same. This is seen from the fragments of the Phoenician language which still survive, which show the closest analogy to the Hebrew. Yet the subject of the language of the "Canaanites" is very obscure. The cuneiform writing of Babyl......
CHANGES OF RAIMENT
were reckoned among the treasures of rich men (Gen. 45:22; Judg. 14:12, Judg. 14: 13; 2-Kings 5:22, 2-Kings 5: 23). ......
CHIEF OF THE THREE
a title given to Adino the Eznite, one of David's greatest heroes (2-Sam 23:8); also called Jashobeam (1-Chr 11:11). ......
CHIEFS OF ASIA
"Asiarchs," the title given to certain wealthy persons annually appointed to preside over the religious festivals and games in the various cities of proconsular Asia (Acts 19:31). Some of these officials appear to have been Paul's friends. ......
CHRONICLES OF KING DAVID
(1-Chr 27:24) were statistical state records; one of the public sources from which the compiler of the Books of Chronicles derived information on various public matters. ......
CHRONICLES, BOOKS OF
The two books were originally one. They bore the title in the Massoretic Hebrew _Dibre hayyamim_, i.e., "Acts of the Days." This title was rendered by Jerome in his Latin version "Chronicon," and hence "Chronicles." In the Septuagint version the book is divided into two, and bears the title Paraleipomena, i.e., "things omitted," or "supplements", because containing many things omitted in the Books......
COAT OF MAIL
the rendering of a Hebrew word meaning "glittering" (1-Sam 17:5, 1-Sam 17: 38). The same word in the plural form is translated "habergeons" in 2-Chr 26:14 and Neh. 4:16. The "harness" (1-Kings 22:34), "breastplate" (Isa. 59:17), and "brigandine" (Jer. 46:4), were probably also corselets or coats of mail. (See ARMOUR.) ......
COFFER
the receptacle or small box placed beside the ark by the Philistines, in which they deposited the golden mice and the emerods as their trespass-offering (1-Sam 6:8, 1-Sam 6: 11, 15). ......
COFFIN
used in Gen. 50:26 with reference to the burial of Joseph. Here, it means a mummy-chest. The same Hebrew word is rendered "chest" in 2-Kings 12:9, 2-Kings 12: 10. ......
COMING OF CHRIST
(1) with reference to his first advent "in the fulness of the time" (1-John 5:20; 2-John 1:7), or (2) with reference to his coming again the second time at the last day (Acts 1:11;3:20, 3: 21; 1-Thess 4:15; 2-Tim 4:1; Heb. 9:28). The expression is used metaphorically of the introduction of the gospel into any place (John 15:22; Eph. 2:17), the visible establishment of his kingdom in the world (M......
CONGREGATION, MOUNT OF THE
(Isa. 14:13), has been supposed to refer to the place where God promised to meet with his people (Exo 25:22;29:42, 29: 43) i.e., the mount of the Divine presence, Mount Zion. But here the king of Babylon must be taken as expressing himself according to his own heathen notions, and not according to those of the Jews. The "mount of the congregation" will therefore in this case mean the northern moun......
CONSOLATION OF ISRAEL
a name for the Messiah in common use among the Jews, probably suggested by Isa. 12:1;49:13. The Greek word thus rendered (Luke 2:25, Luke 2: paraklesis) is kindred to that translated "Comforter" in John 14:16, John 14: etc., parakletos. ......
COVERING OF THE EYES
occurs only in Gen. 20:16. In the Revised Version the rendering is "it (i.e., Abimelech's present of 1,000 pieces of silver to Abraham) is for thee a covering of the eyes." This has been regarded as an implied advice to Sarah to conform to the custom of married women, and wear a complete veil, covering the eyes as well as the rest of the face. ......
CROWN OF THORNS
our Lord was crowned with a, in mockery by the Romans (Matt. 27:29). The object of Pilate's guard in doing this was probably to insult, and not specially to inflict pain. There is nothing to show that the shrub thus used was, as has been supposed, the spina Christi, which could have been easily woven into a wreath. It was probably the thorny nabk, which grew abundantly round about Jerusalem, and w......
DANIEL, BOOK OF
is ranked by the Jews in that division of their Bible called the Hagiographa (Heb. Khethubim). (See BIBLE.) It consists of two distinct parts. The first part, consisting of the first six chapters, is chiefly historical; and the second part, consisting of the remaining six chapters, is chiefly prophetical. The historical part of the book treats of the period of the Captivity. Daniel is "the histo......
DAVID, CITY OF
(1.) David took from the Jebusites the fortress of Mount Zion. He "dwelt in the fort, and called it the city of David" (1-Chr 11:7). This was the name afterwards given to the castle and royal palace on Mount Zion, as distinguished from Jerusalem generally (1-Kings 3:1;8:1), It was on the south-west side of Jerusalem, opposite the temple mount, with which it was connected by a bridge over the Tyrop......
DECISION, VALLEY OF
a name given to the valley of Jehoshaphat (q.v.) as the vale of the sentence. The scene of Jehovah's signal inflictions on Zion's enemies (Joel 3:14; marg., "valley of concision or threshing"). ......
DECREES OF GOD
"The decrees of God are his eternal, unchangeable, holy, wise, and sovereign purpose, comprehending at once all things that ever were or will be in their causes, conditions, successions, and relations, and determining their certain futurition. The several contents of this one eternal purpose are, because of the limitation of our faculties, necessarily conceived of by us in partial aspects, and in ......
DEDICATION, FEAST OF THE
(John 10:22, John 10: 42), i.e., the feast of the renewing. It was instituted B.C. 164 to commemorate the purging of the temple after its pollution by Antiochus Epiphanes (B.C. 167), and the rebuilding of the altar after the Syrian invaders had been driven out by Judas Maccabaeus. It lasted for eight days, beginning on the 25th of the month Chisleu (December), which was often a period of heavy rai......
DEGREES, SONG OF
song of steps, a title given to each of these fifteen psalms, 120-134 inclusive. The probable origin of this name is the circumstance that these psalms came to be sung by the people on the ascents or goings up to Jerusalem to attend the three great festivals (Deut. 16:16). They were well fitted for being sung by the way from their peculiar form, and from the sentiments they express. "They are char......
DESIRE OF ALL NATIONS
(Hag. 2:7), usually interpreted as a title of the Messiah. The Revised Version, however, more correctly renders "the desirable things of all nations;" i.e., the choicest treasures of the Gentiles shall be consecrated to the Lord. ......
DESOLATION, ABOMINATION OF
(Matt. 24:15; Mark 13:14; comp. Luke 21:20), is interpreted of the eagles, the standards of the Roman army, which were an abomination to the Jews. These standards, rising over the site of the temple, were a sign that the holy place had fallen under the idolatrous Romans. The references are to Dan. 9:27. (See ABOMINATION.) ......
DESTRUCTION, CITY OF
(Isa. 19:18; Heb. Ir-ha-Heres, "city of overthrow," because of the evidence it would present of the overthrow of heathenism), the ideal title of On or Heliopolis (q.v.). ......
DRAWER OF WATER
(Deut. 29:11; Josh. 9:21, Josh. 9: 23), a servile employment to which the Gibeonites were condemned.......
DRINK-OFFERING
consisted of wine (Num. 15:5; Hos. 9:4) poured around the altar (Exo 30:9). Joined with meat-offerings (Num. 6:15, Num. 6: 17; 2-Kings 16:13; Joel 1:9, Joel 1: 13;2:14), presented daily (Exo 29:40), on the Sabbath (Num. 28:9), and on feast-days (28:14). One-fourth of an hin of wine was required for one lamb, one-third for a ram, and one-half for a bullock (Num. 15:5;28:7, 28: 14). "Drink offerings......
EAST, CHILDREN OF THE
the Arabs as a whole, known as the Nabateans or Kedarenes, nomad tribes (Judg. 6:3, Judg. 6:33;7:12;8:10). ......
ELECTION OF GRACE
The Scripture speaks (1) of the election of individuals to office or to honour and privilege, e.g., Abraham, Jacob, Saul, David, Solomon, were all chosen by God for the positions they held; so also were the apostles. (2) There is also an election of nations to special privileges, e.g., the Hebrews (Deut. 7:6; Rom. 9:4). (3) But in addition there is an election of individuals to eternal life (2-The......
EPHRAIM, GATE OF
one of the gates of Jerusalem (2-Kings 14:13; 2-Chr 25:23), on the side of the city looking toward Ephraim, the north side.......
EPHRAIM, THE TRIBE OF
took precedence over that of Manasseh by virtue of Jacob's blessing (Gen. 41:52;48:1). The descendants of Joseph formed two of the tribes of Israel, whereas each of the other sons of Jacob was the founder of only one tribe. Thus there were in reality thirteen tribes; but the number twelve was preserved by excluding that of Levi when Ephraim and Manasseh are mentioned separately (Num. 1:32; Josh. 1......
EPHRAIM, WOOD OF
a forest in which a fatal battle was fought between the army of David and that of Absalom, who was killed there (2-Sam 18:6, 2-Sam 18: 8). It lay on the east of Jordan, not far from Mahanaim, and was some part of the great forest of Gilead.......
ESTHER, BOOK OF
The authorship of this book is unknown. It must have been obviously written after the death of Ahasuerus (the Xerxes of the Greeks), which took place B.C. 465. The minute and particular account also given of many historical details makes it probable that the writer was contemporary with Mordecai and Esther. Hence we may conclude that the book was written probably about B.C. 444-434, and that the a......
EXODUS, BOOK OF
Exodus is the name given in the LXX. to the second book of the Pentateuch (q.v.). It means "departure" or "outgoing." This name was adopted in the Latin translation, and thence passed into other languages. The Hebrews called it by the first words, according to their custom, Ve-eleh shemoth (i.e., "and these are the names"). It contains, (1.) An account of the increase and growth of the Israelite......
EZEKIEL, BOOK OF
consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22), warning them of the certain destruction of Jerusalem, in opposition to the words of the false prophets (4:1). The symbolical acts, by which the extremities to which Jerusalem would be reduced are described in ch. 4,5, show......
EZRA, BOOK OF
This book is the record of events occurring at the close of the Babylonian exile. It was at one time included in Nehemiah, the Jews regarding them as one volume. The two are still distinguished in the Vulgate version as I. and II. Esdras. It consists of two principal divisions: (1.) The history of the first return of exiles, in the first year of Cyrus (B.C. 536), till the completion and dedicati......
FALL OF MAN
an expression probably borrowed from the Apocryphal Book of Wisdom, to express the fact of the revolt of our first parents from God, and the consequent sin and misery in which they and all their posterity were involved. The history of the Fall is recorded in Gen. 2 and 3. That history is to be literally interpreted. It records facts which underlie the whole system of revealed truth. It is referr......
FEAR OF THE LORD THE
is in the Old Testament used as a designation of true piety (Prov. 1:7; Job 28:28; Psa 19:9). It is a fear conjoined with love and hope, and is therefore not a slavish dread, but rather filial reverence. (Comp. Deut. 32:6; Hos. 11:1; Isa. 1:2;63:16;64:8.) God is called "the Fear of Isaac" (Gen. 31:42, Gen. 31: 53), i.e., the God whom Isaac feared. A holy fear is enjoined also in the New Testamen......
FIRST-BORN, REDEMPTION OF
From the beginning the office of the priesthood in each family belonged to the eldest son. But when the extensive plan of sacrificial worship was introduced, requiring a company of men to be exclusively devoted to this ministry, the primitive office of the first-born was superseded by that of the Levites (Num. 3:11), and it was ordained that the first-born of man and of unclean animals should henc......
FIRST-BORN, SANCTIFICATION OF THE
A peculiar sanctity was attached to the first-born both of man and of cattle. God claimed that the first-born males of man and of animals should be consecrated to him, the one as a priest (Exo 19:22, Exo 19: 24), representing the family to which he belonged, and the other to be offered up in sacrifice (Gen. 4:4). ......
FISHING, THE ART OF
was prosecuted with great industry in the waters of Palestine. It was from the fishing-nets that Jesus called his disciples (Mark 1:16), and it was in a fishing-boat he rebuked the winds and the waves (Matt. 8:26) and delivered that remarkable series of prophecies recorded in Matt. 13. He twice miraculously fed multitudes with fish and bread (Matt. 14:19;15:36). It was in the mouth of a fish that ......
FLAME OF FIRE
is the chosen symbol of the holiness of God (Exo 3:2; Rev. 2:18), as indicating "the intense, all-consuming operation of his holiness in relation to sin." ......
FOREKNOWLEDGE OF GOD
Acts 2:23; Rom. 8:29;11:2; 1-Pet 1:2), one of those high attributes essentially appertaining to him the full import of which we cannot comprehend. In the most absolute sense his knowledge is infinite (1-Sam 23:9; Jer. 38:17;42:9, 42: Matt. 11:21, Matt. 11: 23; Acts 15:18). ......
FORGIVENESS OF SIN
one of the constituent parts of justification. In pardoning sin, God absolves the sinner from the condemnation of the law, and that on account of the work of Christ, i.e., he removes the guilt of sin, or the sinner's actual liability to eternal wrath on account of it. All sins are forgiven freely (Acts 5:31;13:38; 1-John 1:6). The sinner is by this act of grace for ever freed from the guilt and pe......
FOUNTAIN OF THE VIRGIN
the perennial source from which the Pool of Siloam (q.v.) is supplied, the waters flowing in a copious stream to it through a tunnel cut through the rock, the actual length of which is 1,750 feet. The spring rises in a cave 20 feet by 7. A serpentine tunnel 67 feet long runs from it toward the left, off which the tunnel to the Pool of Siloam branches. It is the only unfailing fountain in Jerusalem......
FREE-WILL OFFERING
a spontaneous gift (Exo 35:29), a voluntary sacrifice (Lev. 22:23; Ezra 3:5), as opposed to one in consequence of a vow, or in expiation of some offence. ......
GALILEE, SEA OF
(Matt. 4:18;15:29), is mentioned in the Bible under three other names. (1.) In the Old Testament it is called the "sea of Chinnereth" (Num. 34:11; Josh. 12:3;13:27), as is supposed from its harp-like shape. (2). The "lake of Gennesareth" once by Luke (5:1), from the flat district lying on its west coast. (3.) John (6:1;21:1) calls it the "sea of Tiberias" (q.v.). The modern Arabs retain this name,......
GIBEAH OF JUDAH
(Josh. 15:57), a city in the mountains of Judah, the modern Jeba, on a hill in the Wady Musurr, about 7 1/2 miles west-south-west of Bethlehem. ......
GIBEAH OF PHINEHAS
(Josh. 15:57, Josh. 15: R.V. marg.), a city on Mount Ephraim which had been given to Phinehas (24:33 "hill," A.V.; R.V. marg. and Heb., "Gibeah."). Here Eleazar the son of Aaron was buried. It has been identified with the modern Khurbet Jibia, 5 miles north of Guphna towards Shechem. ......
GILEAD, BALM OF
The region of Gilead abounded in spices and aromatic gums, which were exported to Egypt and Tyre (Gen. 37:25; Jer. 8:22;46:11; Ezek. 27:17). The word "balm" is a contracted form of "balsam," a word derived from the Greek _balsamon_, which was adopted as the representative of the Hebrew words _baal shemen_, meaning "lord" or "chief of oils." The Hebrew name of this balm was _tsori_. The tree yiel......
GOODNESS OF GOD
a perfection of his character which he exercises towards his creatures according to their various circumstances and relations (Psa 145:8, Psa 145: 9;103:8; 1-John 4:8). Viewed generally, it is benevolence; as exercised with respect to the miseries of his creatures it is mercy, pity, compassion, and in the case of impenitent sinners, long-suffering patience; as exercised in communicating favour on ......
GOVERNMENT OF GOD
See PROVIDENCE. ......
GRACE, MEANS OF
an expression not used in Scripture, but employed (1) to denote those institutions ordained by God to be the ordinary channels of grace to the souls of men. These are the Word, Sacraments, and Prayer. (2.) But in popular language the expression is used in a wider sense to denote those exercises in which we engage for the purpose of obtaining spiritual blessing; as hearing the gospel, reading the......
HABAKKUK, PROPHECIES OF
were probably written about B.C. 650-627, or, as some think, a few years later. This book consists of three chapters, the contents of which are thus comprehensively described: "When the prophet in spirit saw the formidable power of the Chaldeans approaching and menacing his land, and saw the great evils they would cause in Judea, he bore his complaints and doubts before Jehovah, the just and the p......
HAGGAI, BOOK OF
consists of two brief, comprehensive chapters. The object of the prophet was generally to urge the people to proceed with the rebuilding of the temple. Chapter first comprehends the first address (2-11) and its effects (12-15). Chapter second contains, (1.) The second prophecy (1-9), which was delivered a month after the first. (2.) The third prophecy (10-19), delivered two months and three ......
HAROSHETH OF THE GENTILES
(Judg. 4:2) or nations, a city near Hazor in Galilee of the Gentiles, or Upper Galilee, in the north of Palestine. It was here that Jabin's great army was marshalled before it went forth into the great battlefield of Esdraelon to encounter the army of Israel, by which it was routed and put to flight (Judg. 4). It was situated "at the entrance of the pass to Esdraelon from the plain of Acre" at the......
HEAVE OFFERING
Heb. terumah, (Exo 29:27) means simply an offering, a present, including all the offerings made by the Israelites as a present. This Hebrew word is frequently employed. Some of the rabbis attach to the word the meaning of elevation, and refer it to the heave offering, which consisted in presenting the offering by a motion up and down, distinguished from the wave offering, which consisted in a repe......
HEBREW OF THE HEBREWS
one whose parents are both Hebrews (Phil. 3:5; 2-Cor 11:22); a genuine Hebrew. ......
HILL OF EVIL COUNSEL
on the south of the Valley of Hinnom. It is so called from a tradition that the house of the high priest Caiaphas, when the rulers of the Jews resolved to put Christ to death, stood here.......
HOLY OF HOLIES
the second or interior portion of the tabernacle. It was left in total darkness. No one was permitted to enter it except the high priest, and that only once a year. It contained the ark of the covenant only (Exo 25:10). It was in the form of a perfect cube of 20 cubits. (See TABERNACLE.) ......
HOOF
a cleft hoof as of neat cattle (Exo 10:26; Ezek. 32:13); hence also of the horse, though not cloven (Isa. 5:28). The "parting of the hoof" is one of the distinctions between clean and unclean animals (Lev. 11:3; Deut. 14:7). ......
HOSEA, PROPHECIES OF
This book stands first in order among the "Minor Prophets." "The probable cause of the location of Hosea may be the thoroughly national character of his oracles, their length, their earnest tone, and vivid representations." This was the longest of the prophetic books written before the Captivity. Hosea prophesied in a dark and melancholy period of Israel's history, the period of Israel's decline a......
HOST OF HEAVEN
The sun, moon, and stars are so designated (Gen. 2:1). When the Jews fell into idolatry they worshipped these (Deut. 4:19; 2-Kings 17:16;21:3, 21:5;23:5; Jer. 19:13; Zeph. 1:5; Acts 7:42). ......
HUMILIATION OF CHRIST
(Phil. 2:8), seen in (1) his birth (Gal. 4:4; Luke 2:7; John 1:46; Heb. 2:9), (2) his circumstances, (3) his reputation (Isa. 53; Matt. 26:59, Matt. 26: 67; Psa 22:6; Matt. 26:68), (4) his soul (Psa 22:1; Matt. 4:1; Luke 22:44; Heb. 2:17, Heb. 2: 18;4:15), (5) his death (Luke 23; John 19; Mark 15:24, Mark 15: 25), (6) and his burial (Isa. 53:9; Matt. 27:57, Matt. 27: 58, 60). His humiliation was......
INTERCESSION OF CHRIST
Christ's priestly office consists of these two parts, (1) the offering up of himself as a sacrifice, and (2) making continual intercession for us. When on earth he made intercession for his people (Luke 23:34; John 17:20; Heb. 5:7); but now he exercises this function of his priesthood in heaven, where he is said to appear in the presence of God for us (Heb. 9:12, Heb. 9:24). His advocacy with ......
INTERCESSION OF THE SPIRIT
(Rom. 8:26, Rom. 8: 27; John 14:26). "Christ is a royal Priest (Zech. 6:13). From the same throne, as King, he dispenses his Spirit to all the objects of his care, while as Priest he intercedes for them. The Spirit acts for him, taking only of his things. They both act with one consent, Christ as principal, the Spirit as his agent. Christ intercedes for us, without us, as our advocate in heaven, a......
ISAIAH, THE BOOK OF
consists of prophecies delivered (Isa. 1) in the reign of Uzziah (1-5), (2) of Jotham (6), (3) Ahaz (4:28), (4) the first half of Hezekiah's reign (14:28), (5) the second half of Hezekiah's reign (36-66). Thus, counting from the fourth year before Uzziah's death (B.C. 762) to the last year of Hezekiah (B.C. 698), Isaiah's ministry extended over a period of sixty-four years. He may, however, have s......
ISRAEL, KINGDOM OF
(B.C. 975-B.C. 722). Soon after the death of Solomon, Ahijah's prophecy (1-Kings 11:31) was fulfilled, and the kingdom was rent in twain. Rehoboam, the son and successor of Solomon, was scarcely seated on his throne when the old jealousies between Judah and the other tribes broke out anew, and Jeroboam was sent for from Egypt by the malcontents (12:2, 12:3). Rehoboam insolently refused to lighten ......
JAMES, EPISTLE OF
(1.) Author of, was James the Less, the Lord's brother, one of the twelve apostles. He was one of the three pillars of the Church (Gal. 2:9). (2.) It was addressed to the Jews of the dispersion, "the twelve tribes scattered abroad." (3.) The place and time of the writing of the epistle were Jerusalem, where James was residing, and, from internal evidence, the period between Paul's two imprison......
JEALOUSY OFFERING
the name of the offering the husband was to bring when he charged his wife with adultery (Num. 5:11). ......
JEALOUSY, IMAGE OF
an idolatrous object, seen in vision by Ezekiel (Ezek. 8:3, Ezek. 8: 5), which stood in the priests' or inner court of the temple. Probably identical with the statue of Astarte (2-Kings 21:7). ......
JEALOUSY, WATERS OF
water which the suspected wife was required to drink, so that the result might prove her guilt or innocence (Num. 5:12, Num. 5: 27). We have no record of this form of trial having been actually resorted to. ......
JEHOSHAPHAT, VALLEY OF
mentioned in Scripture only in Joel 3:2, Joel 3: 12. This is the name given in modern times to the valley between Jerusalem and the Mount of Olives, and the Kidron flows through it. Here Jehoshaphat overthrew the confederated enemies of Israel (Psa 83:6); and in this valley also God was to overthrow the Tyrians, Zidonians, etc. (Joel 3:4, Joel 3: 19), with an utter overthrow. This has been fulfill......
JEREMIAH, BOOK OF
consists of twenty-three separate and independent sections, arranged in five books. I. The introduction, ch. 1. II. Reproofs of the sins of the Jews, consisting of seven sections, (1.) ch. 2; (2.) ch. 3-6; (3.) ch. 7-10; (4.) ch. 11-13; (5.) ch. 7:18; (6.) 17:19ch. 20; (7.) ch. 21-24. III. A general review of all nations, in two sections, (1.) ch. 46-49; (2.) ch. 25; with an historical appendix of......
JEZREEL, BLOOD OF
the murder perpetrated here by Ahab and Jehu (Hos. 1:4; comp. 1-Kings 18:4; 2-Kings 9:6). ......
JEZREEL, DAY OF
the time predicted for the execution of vengeance for the deeds of blood committed there (Hos. 1:5). ......
JEZREEL, DITCH OF
(1-Kings 21:23; comp. 13), the fortification surrounding the city, outside of which Naboth was executed. ......
JEZREEL, FOUNTAIN OF
where Saul encamped before the battle of Gilboa (1-Sam 29:1). In the valley under Zerin there are two considerable springs, one of which, perhaps that here referred to, "flows from under a sort of cavern in the wall of conglomerate rock which here forms the base of Gilboa. The water is excellent; and issuing from crevices in the rocks, it spreads out at once into a fine limpid pool forty or fifty ......
JEZREEL, PORTION OF
the field adjoining the city (2-Kings 9:10, 2-Kings 9: 21, 36, 37). Here Naboth was stoned to death (1-Kings 21:13). ......
JEZREEL, TOWER OF
one of the turrets which guarded the entrance to the city (2-Kings 9:17). ......
JEZREEL, VALLEY OF
lying on the northern side of the city, between the ridges of Gilboa and Moreh, an offshoot of Esdraelon, running east to the Jordan (Josh. 17:16; Judg. 6:33; Hos. 1:5). It was the scene of the signal victory gained by the Israelites under Gideon over the Midianites, the Amalekites, and the "children of the east" (Judg. 6:3). Two centuries after this the Israelites were here defeated by the Philis......
JOB, BOOK OF
A great diversity of opinion exists as to the authorship of this book. From internal evidence, such as the similarity of sentiment and language to those in the Psalms and Proverbs (see Ps. 88 and 89), the prevalence of the idea of "wisdom," and the style and character of the composition, it is supposed by some to have been written in the time of David and Solomon. Others argue that it was written ......
JOEL, BOOK OF
Joel was probably a resident in Judah, as his commission was to that people. He makes frequent mention of Judah and Jerusalem (1:14;2:1, 2: 15, 32;3:1, 3: 12, 17, 20, 21). He probably flourished in the reign of Uzziah (about B.C. 800), and was contemporary with Amos and Isaiah. The contents of this book are, (1.) A prophecy of a great public calamity then impending over the land, consisting of......
JOHN, FIRST EPISTLE OF
the fourth of the catholic or "general" epistles. It was evidently written by John the evangelist, and probably also at Ephesus, and when the writer was in advanced age. The purpose of the apostle (1:1) is to declare the Word of Life to those to whom he writes, in order that they might be united in fellowship with the Father and his Son Jesus Christ. He shows that the means of union with God are, ......
JOHN, GOSPEL OF
The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success. The design of John in writing this Gospel is stated by himself (John 20:31). It was at one time supposed that he wrote for the purpose of supplying the omissions of the s......
JOHN, SECOND EPISTLE OF
is addressed to "the elect lady," and closes with the words, "The children of thy elect sister greet thee;" but some would read instead of "lady" the proper name Kyria. Of the thirteen verses composing this epistle seven are in the First Epistle. The person addressed is commended for her piety, and is warned against false teachers. ......
JOHN, THIRD EPISTLE OF
is addressed to Caius, or Gaius, but whether to the Christian of that name in Macedonia (Acts 19:29) or in Corinth (Rom. 16:23) or in Derbe (Acts 20:4) is uncertain. It was written for the purpose of commending to Gaius some Christians who were strangers in the place where he lived, and who had gone thither for the purpose of preaching the gospel (ver. 7). The Second and Third Epistles were prob......
JONAH, BOOK OF
This book professes to give an account of what actually took place in the experience of the prophet. Some critics have sought to interpret the book as a parable or allegory, and not as a history. They have done so for various reasons. Thus (1) some reject it on the ground that the miraculous element enters so largely into it, and that it is not prophetical but narrative in its form; (2) others, de......
JOSHUA, THE BOOK OF
contains a history of the Israelites from the death of Moses to that of Joshua. It consists of three parts: (1.) The history of the conquest of the land (1-12). (2.) The allotment of the land to the different tribes, with the appointment of cities of refuge, the provision for the Levites (13-22), and the dismissal of the eastern tribes to their homes. This section has been compared to the Domesday......
JUDAH, KINGDOM OF
When the disruption took place at Shechem, at first only the tribe of Judah followed the house of David. But very soon after the tribe of Benjamin joined the tribe of Judah, and Jerusalem became the capital of the new kingdom (Josh. 18:28), which was called the kingdom of Judah. It was very small in extent, being only about the size of the Scottish county of Perth. For the first sixty years the ......
JUDAH, TRIBE OF
Judah and his three surviving sons went down with Jacob into Egypt (Gen. 46:12; Exo 1:2). At the time of the Exodus, when we meet with the family of Judah again, they have increased to the number of 74,000 males (Num. 1:26, Num. 1: 27). Its number increased in the wilderness (26:22). Caleb, the son of Jephunneh, represented the tribe as one of the spies (13:6;34:19). This tribe marched at the van ......
JUDE, EPISTLE OF
The author was "Judas, the brother of James" the Less (Jude 1:1), called also Lebbaeus (Matt. 10:3) and Thaddaeus (Mark 3:18). The genuineness of this epistle was early questioned, and doubts regarding it were revived at the time of the Reformation; but the evidences in support of its claims are complete. It has all the marks of having proceeded from the writer whose name it bears. There is noth......
JUDGES, BOOK OF
is so called because it contains the history of the deliverance and government of Israel by the men who bore the title of the "judges." The book of Ruth originally formed part of this book, but about A.D. 450 it was separated from it and placed in the Hebrew scriptures immediately after the Song of Solomon. The book contains, (1.) An introduction (1-3:6), connecting it with the previous narrativ......
JUDGMENTS OF GOD
(1.) The secret decisions of God's will (Psa 110:5;36:6). (2.) The revelations of his will (Exo 21:1; Deut. 6:20; Psa 119:7). (3.) The infliction of punishment on the wicked (Exo 6:6;12:12; Ezek. 25:11; Rev. 16:7), such as is mentioned in Gen. 7;19:24, 19:25; Judg. 1:6, Judg. 1:7; Acts 5:1, Acts 5: etc.......
JUSTICE OF GOD
that perfection of his nature whereby he is infinitely righteous in himself and in all he does, the righteousness of the divine nature exercised in his moral government. At first God imposes righteous laws on his creatures and executes them righteously. Justice is not an optional product of his will, but an unchangeable principle of his very nature. His legislative justice is his requiring of his ......
KINGDOM OF GOD
(Matt. 6:33; Mark 1:14, Mark 1: 15; Luke 4:43) = "kingdom of Christ" (Matt. 13:41;20:21) = "kingdom of Christ and of God" (Eph. 5:5) = "kingdom of David" (Mark 11:10) = "the kingdom" (Matt. 8:12;13:19) = "kingdom of heaven" (Matt. 3:2;4:17;13:41), all denote the same thing under different aspects, viz.: (1) Christ's mediatorial authority, or his rule on the earth; (2) the blessings and advantages ......
KINGLY OFFICE OF CHRIST
one of the three special relations in which Christ stands to his people. Christ's office as mediator comprehends three different functions, viz., those of a prophet, priest, and king. These are not three distinct offices, but three functions of the one office of mediator. Christ is King and sovereign Head over his Church and over all things to his Church (Eph. 1:22;4:15; Col. 1:18;2:19). He exec......
KINGS, THE BOOKS OF
The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings. They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of ......
KIR OF MOAB
Isa. 15:1. The two strongholds of Moab were Ar and Kir, which latter is probably the Kir-haraseth (16:7) following. ......
LAMENTATIONS, BOOK OF
called in the Hebrew canon _'Ekhah_, meaning "How," being the formula for the commencement of a song of wailing. It is the first word of the book (see 2-Sam 1:19). The LXX. adopted the name rendered "Lamentations" (Gr. threnoi = Heb. qinoth) now in common use, to denote the character of the book, in which the prophet mourns over the desolations brought on the city and the holy land by Chaldeans. I......
LAW OF MOSES
is the whole body of the Mosaic legislation (1-Kings 2:3; 2-Kings 23:25; Ezra 3:2). It is called by way of eminence simply "the Law" (Heb. Torah, Deut. 1:5;4:8, 4: 44;17:18, 17: 19;27:3, 27: 8). As a written code it is called the "book of the law of Moses" (2-Kings 14:6; Isa. 8:20), the "book of the law of God" (Josh. 24:26). The great leading principle of the Mosaic law is that it is essentiall......
MACCABEES, BOOKS OF THE
There were originally five books of the Maccabees. The first contains a history of the war of independence, commencing (B.C. 175) in a series of patriotic struggles against the tyranny of Antiochus Epiphanes, and terminating B.C. 135. It became part of the Vulgate Version of the Bible, and was thus retained among the Apocrypha. The second gives a history of the Maccabees' struggle from B.C. 176 ......
MAIL, COAT OF
"a corselet of scales," a cuirass formed of pieces of metal overlapping each other, like fish-scales (1-Sam 17:5); also (38) a corselet or garment thus encased. ......
MALACHI, PROPHECIES OF
The contents of the book are comprised in four chapters. In the Hebrew text the third and fourth chapters (of the A.V.) form but one. The whole consists of three sections, preceded by an introduction (Mal. 1:1), in which the prophet reminds Israel of Jehovah's love to them. The first section (1:6:9) contains a stern rebuke addressed to the priests who had despised the name of Jehovah, and been lea......
MAN OF SIN
a designation of Antichrist given in 2-Thess 2:3, 2-Thess 2: usually regarded as descriptive of the Papal power; but "in whomsoever these distinctive features are found, whoever wields temporal and spiritual power in any degree similar to that in which the man of sin is here described as wielding it, he, be he pope or potentate, is beyond all doubt a distinct type of Antichrist." ......
MEAT-OFFERING
(Heb. minhah), originally a gift of any kind. This Hebrew word came latterly to denote an "unbloody" sacrifice, as opposed to a "bloody" sacrifice. A "drink-offering" generally accompanied it. The law regarding it is given in Lev. 2, 6:14. It was a recognition of the sovereignty of God and of his bounty in giving all earthly blessings (1-Chr 29:10; Deut. 26:5). It was an offering which took for gr......
MICAH, BOOK OF
the sixth in order of the so-called minor prophets. The superscription to this book states that the prophet exercised his office in the reigns of Jotham, Ahaz, and Hezekiah. If we reckon from the beginning of Jotham's reign to the end of Hezekiah's (B.C. 759-698), then he ministered for about fifty-nine years; but if we reckon from the death of Jotham to the accession of Hezekiah (B.C. 743-726), h......
MOREH, THE HILL OF
probably identical with "little Hermon," the modern Jebel ed-Duhy, or perhaps one of the lower spurs of this mountain. It is a gray ridge parallel to Gilboa on the north; and between the two lay the battle-field, the plain of Jezreel (q.v.), where Gideon overthrew the Midianites (Judg. 7:1). ......
MOUNT OF BEATITUDES
See SERMON. ......
MOUNT OF CORRUPTION
(2-Kings 23:13; Vulg., "mount of offence"), the name given to a part of the Mount of Olives, so called because idol temples were there erected in the time of Solomon, temples to the Zidonian Ashtoreth and to the "abominations" of Moab and Ammon. ......
MOUNT OF THE AMALEKITES
a place near Pirathon (q.v.), in the tribe of Ephraim (Judg. 12:15). ......
MOUNT OF THE AMORITES
the range of hills which rises abruptly in the wilderness of et-Tih ("the wandering"), mentioned Deut. 1:19, Deut. 1: 20, "that great and terrible wilderness." ......
MOUNT OF THE CONGREGATION
only in Isa. 14:13, Isa. 14: a mythic mountain of the Babylonians, regarded by them as the seat of the gods. It was situated in the far north, and in Babylonian inscriptions is described as a mountain called Im-Kharasak, "the mighty mountain of Bel, whose head reaches heaven, whose root is the holy deep." In their geography they are said to have identified it with mount El-wend, near Ecbatana. ......
MOUNT OF THE VALLEY
(Josh. 13:19), a district in the east of Jordan, in the territory of Reuben. The "valley" here was probably the Ghor or valley of the Jordan, and hence the "mount" would be the hilly region in the north end of the Dead Sea. (See ZARETH-SHAHAR.) ......
NAHUM, BOOK OF
Nahum prophesied, according to some, in the beginning of the reign of Ahaz (B.C. 743). Others, however, think that his prophecies are to be referred to the latter half of the reign of Hezekiah (about B.C. 709). This is the more probable opinion, internal evidences leading to that conclusion. Probably the book was written in Jerusalem (soon after B.C. 709), where he witnessed the invasion of Sennac......
NAPHTALI, TRIBE OF
On this tribe Jacob pronounced the patriarchal blessing, "Naphtali is a hind let loose: he giveth goodly words" (Gen. 49:21). It was intended thus to set forth under poetic imagery the future character and history of the tribe. At the time of the Exodus this tribe numbered 53,400 adult males (Num. 1:43), but at the close of the wanderings they numbered only 45,400 (26:48). Along with Dan and Ash......
NATIVITY OF CHRIST
The birth of our Lord took place at the time and place predicted by the prophets (Gen. 49:10; Isa. 7:14; Jer. 31:15; Micah 5:2; Hag. 2:6; Dan. 9:24, Dan. 9: 25). Joseph and Mary were providentially led to go up to Bethlehem at this period, and there Christ was born (Matt. 2:1, Matt. 2: 6; Luke 2:1, Luke 2: 7). The exact year or month or day of his birth cannot, however, now be exactly ascertained.......
NEHEMIAH, BOOK OF
The author of this book was no doubt Nehemiah himself. There are portions of the book written in the first person (ch. 1-7;12:27, 12: and 13). But there are also portions of it in which Nehemiah is spoken of in the third person (ch. 8; 9; 10). It is supposed that these portions may have been written by Ezra; of this, however, there is no distinct evidence. These portions had their place assigned t......
NEW MOON, FEAST OF
Special services were appointed for the commencement of a month (Num. 28:11;10:10). (See FESTIVALS.) ......
NIMRIM, WATERS OF
the stream of the leopards, a stream in Moab (Isa. 15:6; Jer. 48:34); probably the modern Wady en-Nemeirah, a rich, verdant spot at the south-eastern end of the Dead Sea. ......
NUMBERING OF THE PEOPLE
Besides the numbering of the tribes mentioned in the history of the wanderings in the wilderness, we have an account of a general census of the whole nation from Dan to Beersheba, which David gave directions to Joab to make (1-Chr 21:1). Joab very reluctantly began to carry out the king's command. This act of David in ordering a numbering of the people arose from pride and a self-glorifying spir......
NUMBERS, BOOK OF
the fourth of the books of the Pentateuch, called in the Hebrew be-midbar, i.e., "in the wilderness." In the LXX. version it is called "Numbers," and this name is now the usual title of the book. It is so called because it contains a record of the numbering of the people in the wilderness of Sinai (1-4), and of their numbering afterwards on the plain of Moab (26). This book is of special histori......
OBADIAH, BOOK OF
consists of one chapter, "concerning Edom," its impending doom (1:1), and the restoration of Israel (1:17). This is the shortest book of the Old Testament. There are on record the account of four captures of Jerusalem, (1) by Shishak in the reign of Rehoboam (1-Kings 14:25); (2) by the Philistines and Arabians in the reign of Jehoram (2-Chr 21:16); (3) by Joash, the king of Israel, in the reign ......
OFFENCE
(1.) An injury or wrong done to one (1-Sam 25:31; Rom. 5:15). (2.) A stumbling-block or cause of temptation (Isa. 8:14; Matt. 16:23;18:7). Greek skandalon, properly that at which one stumbles or takes offence. The "offence of the cross" (Gal. 5:11) is the offence the Jews took at the teaching that salvation was by the crucified One, and by him alone. Salvation by the cross was a stumbling-block ......
OFFERING
an oblation, dedicated to God. Thus Cain consecrated to God of the first-fruits of the earth, and Abel of the firstlings of the flock (Gen. 4:3, Gen. 4: 4). Under the Levitical system different kinds of offerings are specified, and laws laid down as to their presentation. These are described under their distinctive names. ......
OLVES, MOUNT OF
so called from the olive trees with which its sides are clothed, is a mountain ridge on the east of Jerusalem (1-Kings 11:7; Ezek. 11:23; Zech. 14:4), from which it is separated by the valley of Kidron. It is first mentioned in connection with David's flight from Jerusalem through the rebellion of Absalom (2-Sam 15:30), and is only once again mentioned in the Old Testament, in Zech. 14:4. It is, h......
OREB, THE ROCK OF
the place where Gideon slew Oreb after the defeat of the Midianites (Judg. 7:25; Isa. 10:26). It was probably the place now called Orbo, on the east of Jordan, near Bethshean.......
PALM TREES, THE CITY OF
the name given to Jericho (q.v.), Deut. 34:3; Judg. 1:16;3:13.......
PEACE OFFERINGS
(Heb. shelamim), detailed regulations regarding given in Lev. 3;7:11, 7: 29-34. They were of three kinds, (1) eucharistic or thanksgiving offerings, expressive of gratitude for blessings received; (2) in fulfilment of a vow, but expressive also of thanks for benefits recieved; and (3) free-will offerings, something spontaneously devoted to God.......
PERSEVERANCE OF THE SAINTS
their certain continuance in a state of grace. Once justified and regenerated, the believer can neither totally nor finally fall away from grace, but will certainly persevere therein and attain everlasting life. This doctrine is clearly taught in these passages, John 10:28, John 10: 29; Rom. 11:29; Phil. 1:6; 1-Pet 1:5. It, moreover, follows from a consideration of (1) the immutability of the di......
PETER, FIRST EPISTLE OF
This epistle is addressed to "the strangers scattered abroad", i.e., to the Jews of the Dispersion (the Diaspora). Its object is to confirm its readers in the doctrines they had been already taught. Peter has been called "the apostle of hope," because this epistle abounds with words of comfort and encouragement fitted to sustain a "lively hope." It contains about thirty-five references to the Ol......
PETER, SECOND EPISTLE OF
The question of the authenticity of this epistle has been much discussed, but the weight of evidence is wholly in favour of its claim to be the production of the apostle whose name it bears. It appears to have been written shortly before the apostle's death (1:14). This epistle contains eleven references to the Old Testament. It also contains (3:15, 3: 16) a remarkable reference to Paul's epistles......
PLAIN OF MAMRE
(Gen. 13:18;14:13; R.V., "oaks of Mamre;" marg., "terebinths"). (See MAMRE; TEIL-TREE.) ......
POOLS OF SOLOMON
the name given to three large open cisterns at Etam, at the head of the Wady Urtas, having an average length of 400 feet by 220 in breadth, and 20 to 30 in depth. These pools derive their chief supply of water from a spring called "the sealed fountain," about 200 yards to the north-west of the upper pool, to which it is conveyed by a large subterranean passage. They are 150 feet distant from each ......
PROPORTION OF FAITH
(Rom. 12:6). Paul says here that each one was to exercise his gift of prophecy, i.e., of teaching, "according to the proportion of faith." The meaning is, that the utterances of the "prophet" were not to fluctuate according to his own impulses or independent thoughts, but were to be adjusted to the truth revealed to him as a beliver, i.e., were to be in accordance with it. In post-Reformation ti......
PROVERBS, BOOK OF
a collection of moral and philosophical maxims of a wide range of subjects presented in a poetic form. This book sets forth the "philosophy of practical life. It is the sign to us that the Bible does not despise common sense and discretion. It impresses upon us in the most forcible manner the value of intelligence and prudence and of a good education. The whole strength of the Hebrew language and ......
QUEEN OF HEAVEN
(Jer. 7:18;44:17, 44: 25), the moon, worshipped by the Assyrians as the receptive power in nature.......
RAMATH OF THE SOUTH
(Heb. Ramath-negeb). The Heb. negeb is the general designation for south or south-west of Judah. This was one of the towns of Simeon (Josh. 19:8). It is the same as "south Ramoth" (1-Sam 30:27; R.V., "Ramoth of the south"). Its site is doubtful. Some have thought it another name for Baalath-beer.......
RED SEA, PASSAGE OF
The account of the march of the Israelites through the Red Sea is given in Exo 14:22. There has been great diversity of opinion as to the precise place where this occurred. The difficulty of arriving at any definite conclusion on the matter is much increased by the consideration that the head of the Gulf of Suez, which was the branch of the sea that was crossed, must have extended at the time of t......
REFUGE, CITIES OF
were six in number (Num. 35). 1. On the west of Jordan were (1) Kadesh, in Naphtali; (2) Shechem, in Mount Ephraim; (3) Hebron, in Judah. 2. On the east of Jordan were, (1) Golan, in Bashan; (2) Ramoth-Gilead, in Gad; and (3) Bezer, in Reuben. (See under each of these names.)......
REPHAIM, VALLEY OF
(Josh. 15:8;18:16, 18: R.V.). When David became king over all Israel, the Philistines, judging that he would now become their uncompromising enemy, made a sudden attack upon Hebron, compelling David to retire from it. He sought refuge in "the hold" at Adullam (2-Sam 5:17), and the Philistines took up their position in the valley of Rephaim, on the west and south-west of Jerusalem. Thus all communi......
RESURRECTION OF CHRIST
one of the cardinal facts and doctrines of the gospel. If Christ be not risen, our faith is vain (1-Cor 15:14). The whole of the New Testament revelation rests on this as an historical fact. On the day of Pentecost Peter argued the necessity of Christ's resurrection from the prediction in Ps. 16 (Acts 2:24). In his own discourses, also, our Lord clearly intimates his resurrection (Matt. 20:19; Mar......
RESURRECTION OF THE DEAD
will be simultaneous both of the just and the unjust (Dan. 12:2; John 5:28, John 5: 29; Rom. 2:6; 2-Thess 1:6). The qualities of the resurrection body will be different from those of the body laid in the grave (1-Cor 15:53, 1-Cor 15: 54; Phil. 3:21); but its identity will nevertheless be preserved. It will still be the same body (1-Cor 15:42) which rises again. As to the nature of the resurrecti......
REUBEN, TRIBE OF
at the Exodus numbered 46,500 male adults, from twenty years old and upwards (Num. 1:20, Num. 1: 21), and at the close of the wilderness wanderings they numbered only 43,730 (26:7). This tribe united with that of Gad in asking permission to settle in the "land of Gilead," "on the other side of Jordan" (32:1). The lot assigned to Reuben was the smallest of the lots given to the trans-Jordanic tribe......
REVELATION OF CHRIST
the second advent of Christ. Three different Greek words are used by the apostles to express this, (1) apokalupsis (1 Cor. 1;7; 2-Thess 1:7; 1-Pet 1:7, 1-Pet 1: 13); (2) parousia (Matt. 24:3, Matt. 24: 27; 1-Thess 2:19; James 5:7, James 5: 8); (3) epiphaneia (1-Tim 6:14; 2-Tim 1:10;4:1; Titus 2:13). There existed among Christians a wide expectation, founded on Matt. 24:29, Matt. 24: 30, 34, of the......
REVELATION, BOOK OF
=The Apocalypse, the closing book and the only prophetical book of the New Testament canon. The author of this book was undoubtedly John the apostle. His name occurs four times in the book itself (1:1, 1: 4, 9;22:8), and there is every reason to conclude that the "John" here mentioned was the apostle. In a manuscript of about the twelfth century he is called "John the divine," but no reason can be......
RIVER OF EGYPT
(1.) Heb. nahar mitsraim, denotes in Gen. 15:18 the Nile, or its eastern branch (2-Chr 9:26). (2.) In Num. 34:5 (R.V., "brook of Egypt") the Hebrew word is _nahal_, denoting a stream flowing rapidly in winter, or in the rainy season. This is a desert stream on the borders of Egypt. It is now called the Wady el-'Arish. The present boundary between Egypt and Palestine is about midway between this wa......
RIVER OF GAD
probably the Arno (2-Sam 24:5). ......
RIVER OF GOD
(Psa 65:9), as opposed to earthly streams, denoting that the divine resources are inexhaustible, or the sum of all fertilizing streams that water the earth (Gen. 2:10). ......
RIVERS OF BABYLON
(Psa 137:1), i.e., of the whole country of Babylonia, e.g., the Tigris, Euphrates, Chalonas, the Ulai, and the numerous canals. ......
RIVERS OF DAMASCUS
the Abana and Pharpar (2-Kings 5:12). ......
RIVERS OF JUDAH
(Joel 3:18), the watercourses of Judea. ......
RUTH THE BOOK OF
was originally a part of the Book of Judges, but it now forms one of the twenty-four separate books of the Hebrew Bible. The history it contains refers to a period perhaps about one hundred and twenty-six years before the birth of David. It gives (1) an account of Naomi's going to Moab with her husband, Elimelech, and of her subsequent return to Bethlehem with her daughter-in-law; (2) the marria......
SALT, THE CITY OF
one of the cities of Judah (Josh. 15:62), probably in the Valley of Salt, at the southern end of the Dead Sea. ......
SALT, VALLEY OF
a place where it is said David smote the Syrians (2-Sam 8:13). This valley (the' Arabah) is between Judah and Edom on the south of the Dead Sea. Hence some interpreters would insert the words, "and he smote Edom," after the words, "Syrians" in the above text. It is conjectured that while David was leading his army against the Ammonites and Syrians, the Edomites invaded the south of Judah, and that......
SAMUEL, BOOKS OF
The LXX. translators regarded the books of Samuel and of Kings as forming one continuous history, which they divided into four books, which they called "Books of the Kingdom." The Vulgate version followed this division, but styled them "Books of the Kings." These books of Samuel they accordingly called the "First" and "Second" Books of Kings, and not, as in the modern Protestant versions, the "Fir......
SCHOOLS OF THE PROPHETS
(1-Sam 19:18; 2-Kings 2:3, 2-Kings 2: 5, 7, 12, 15) were instituted for the purpose of training young men for the prophetical and priestly offices. (See PROPHET; SAMUEL.) ......
SEA OF GLASS
a figurative expression used in Rev. 4:6 15:2. According to the interpretation of some, "this calm, glass-like sea, which is never in storm, but only interfused with flame, represents the counsels of God, those purposes of righteousness and love which are often fathomless but never obscure, always the same, though sometimes glowing with holy anger." (Comp. Psa 36:6;77:19; Rom. 11:33.) ......
SEA OF JAZER
(Jer. 48:32), a lake, now represented by some ponds in the high valley in which the Ammonite city of Jazer lies, the ruins of which are called Sar. ......
SHALIM, LAND OF
land of foxes, a place apparently to the north-west of Jerusalem (1-Sam 9:4), perhaps in the neighbourhood of Shaalabbin in Dan (Josh. 19:42).......
SHALISHA, LAND OF
probably the district of Baal-shalisha (2-Kings 4:42), lying about 12 miles north of Lydda (1-Sam 9:4).......
SHALLECHETH, THE GATE OF
i.e., "the gate of casting out," hence supposed to be the refuse gate; one of the gates of the house of the Lord, "by the causeway of the going up" i.e., the causeway rising up from the Tyropoeon valley = valley of the cheesemakers (1-Chr 26:16).......
SHAVEH, VALLEY OF
valley of the plain the ancient name of the "king's dale" (q.v.), or Kidron, on the north side of Jerusalem (Gen. 14:17).......
SHILOAH, THE WATERS OF
=Siloah, (Neh. 3:15) and Siloam (q.v.)......
SHINAR, THE LAND OF
LXX. and Vulgate "Senaar;" in the inscriptions, "Shumir;" probably identical with Babylonia or Southern Mesopotamia, extending almost to the Persian Gulf. Here the tower of Babel was built (Gen. 11:1), and the city of Babylon. The name occurs later in Jewish history (Isa. 11:11; Zech. 5:11). Shinar was apparently first peopled by Turanian tribes, who tilled the land and made bricks and built citie......
SHUAL, THE LAND OF
land of the fox, a district in the tribe of Benjamin (1-Sam 13:17); possibly the same as Shalim (9:4), in the neighbourhood of Shaalabbin (Josh. 19:42). ......
SIDDIM, VALE OF
valley of the broad plains, "which is the salt sea" (Gen. 14:3, Gen. 14: 8, 10), between Engedi and the cities of the plain, at the south end of the Dead Sea. It was "full of slime-pits" (R.V., "bitumen pits"). Here Chedorlaomer and the confederate kings overthrew the kings of Sodom and the cities of the plain. God afterwards, on account of their wickedness, "overthrew those cities, and all the pl......
SILOAH, THE POOL OF
Heb. shelah; i.e., "the dart", Neh. 3:15; with the art. _shiloah_, "sending," Isa. 8:6 (7:3)=Siloam (q.v.) ......
SILOAM, POOL OF
sent or sending. Here a notable miracle was wrought by our Lord in giving sight to the blind (John 9:7). It has been identified with the Birket Silwan in the lower Tyropoeon valley, to the south-east of the hill of Zion. The water which flows into this pool intermittingly by a subterranean channel springs from the "Fountain of the Virgin" (q.v.). The length of this channel, which has several win......
SILOAM, TOWER OF
mentioned only Luke 13:4. The place here spoken of is the village now called Silwan, or Kefr Silwan, on the east of the valley of Kidron, and to the north-east of the pool. It stands on the west slope of the Mount of Olives. As illustrative of the movement of small bands of Canaanites from place to place, and the intermingling of Canaanites and Israelites even in small towns in earlier times, M.......
SIMEON, THE TRIBE OF
was "divided and scattered" according to the prediction in Gen. 49:5. They gradually dwindled in number, and sank into a position of insignificance among the other tribes. They decreased in the wilderness by about two-thirds (comp. Num. 1:23;26:14). Moses pronounces no blessing on this tribe. It is passed by in silence (Deut. 33). This tribe received as their portion a part of the territory alre......
SIN, WILDERNESS OF
lying between Elim and sinai (Exo 16:1; comp. Num. 33:11, Num. 33: 12). This was probably the narrow plain of el-Markha, which stretches along the eastern shore of the Red Sea for several miles toward the promontory of Ras Mohammed, the southern extremity of the Sinitic Peninsula. While the Israelites rested here for some days they began to murmur on account of the want of nourishment, as they had......
SIN-OFFERING
(Heb. hattath), the law of, is given in detail in Lev. 6:13;9:7, 9: 22-24;12:6;15:2, 15: 14, 25-30;14:19, 14: 31; Num. 6:10. On the day of Atonement it was made with special solemnity (Lev. 16:5, Lev. 16: 11, 15). The blood was then carried into the holy of holies and sprinkled on the mercy-seat. Sin-offerings were also presented at the five annual festivals (Num. 28, 29), and on the occasion of t......
SINIM, THE LAND OF
(Isa. 49:12), supposed by some to mean China, but more probably Phoenicia (Gen. 10:17) is intended. ......
SKIN, COATS MADE OF
(Gen. 3:21). Skins of rams and badgers were used as a covering for the tabernacle (Exo 25:5; Num. 4:8). ......
SKULL, THE PLACE OF A
See GOLGOTHA. ......
SOLOMON, SONG OF
called also, after the Vulgate, the "Canticles." It is the "song of songs" (1:1), as being the finest and most precious of its kind; the noblest song, "das Hohelied," as Luther calls it. The Solomonic authorship of this book has been called in question, but evidences, both internal and external, fairly establish the traditional view that it is the product of Solomon's pen. It is an allegorical poe......
SON OF GOD
The plural, "sons of God," is used (Gen. 6:2, Gen. 6: 4) to denote the pious descendants of Seth. In Job 1:6;38:7 this name is applied to the angels. Hosea uses the phrase (1:10) to designate the gracious relation in which men stand to God. In the New Testament this phrase frequently denotes the relation into which we are brought to God by adoption (Rom. 8:14, Rom. 8: 19; 2-Cor 6:18; Gal. 4:5, G......
SON OF MAN
(1.) Denotes mankind generally, with special reference to their weakness and frailty (Job 25:6; Psa 8:4;144:3;146:3; Isa. 51:12, Isa. 51: etc.). (2.) It is a title frequently given to the prophet Ezekiel, probably to remind him of his human weakness. (3.) In the New Testament it is used forty-three times as a distinctive title of the Saviour. In the Old Testament it is used only in Psa 80:17 a......
STREAM OF EGYPT
(Isa. 27:12), the Wady el-'Arish, called also "the river of Egypt," R.V., "brook of Egypt" (Num. 34:5; Josh. 15:4; 2-Kings 24:7). It is the natural boundary of Egypt. Occasionally in winter, when heavy rains have fallen among the mountains inland, it becomes a turbulent rushing torrent. The present boundary between Egypt and Palestine is about midway between el-'Arish and Gaza. ......
TABERNACLES, FEAST OF
the third of the great annual festivals of the Jews (Lev. 23:33). It is also called the "feast of ingathering" (Exo 23:16; Deut. 16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebration lasted for eight days (Lev. 23:33). During that period the people left their homes and lived in booths formed of the branches of trees. The sacrifices offered at this time ar......
TESTIMONY, TABERNACLE OF
the tabernacle, the great glory of which was that it contained "the testimony", i.e., the "two tables" (Exo 38:21). The ark in which these tables were deposited was called the "ark of the testimony" (0:3), and also simply the "testimony" (27:21;30:6). ......
TIBERIAS, SEA OF
called also the Sea of Galilee (q.v.) and of Gennesaret. In the Old Testament it is called the Sea of Chinnereth or Chinneroth. John (21:1) is the only evangelist who so designates this lake. His doing so incidentally confirms the opinion that he wrote after the other evangelists, and at a period subsequent to the taking of Jerusalem (A.D. 70). Tiberias had by this time become an important city, h......
TOB, THE LAND OF
a district on the east of Jodan, about 13 miles south-east of the Sea of Galilee, to which Jephthah fled from his brethren (Judg. 11:3, Judg. 11: 5). It was on the northern boundary of Perea, between Syria and the land of Ammon (2-Sam 10:6, 2-Sam 10: 8). Its modern name is Taiyibeh. ......
TONGUES, CONFUSION OF
at Babel, the cause of the early separation of mankind and their division into nations. The descendants of Noah built a tower to prevent their dispersion; but God "confounded their language" (Gen. 11:1), and they were scattered over the whole earth. Till this time "the whole earth was of one language and of one speech." (See SHINAR.) ......
TONGUES, GIFT OF
granted on the day of Pentecost (Acts 2:4), in fulfilment of a promise Christ had made to his disciples (Mark 16:17). What this gift actually was has been a subject of much discussion. Some have argued that it was merely an outward sign of the presence of the Holy Spirit among the disciples, typifying his manifold gifts, and showing that salvation was to be extended to all nations. But the words o......
TOWER OF THE FURNACES
(Neh. 3:11;12:38), a tower at the north-western angle of the second wall of Jerusalem. It was probably so named from its contiguity to the "bakers' street" (Jer. 37:21). ......
TREE OF LIFE
stood also in the midst of the garden of Eden (Gen. 2:9;3:22). Some writers have advanced the opinion that this tree had some secret virtue, which was fitted to preserve life. Probably the lesson conveyed was that life was to be sought by man, not in himself or in his own power, but from without, from Him who is emphatically the Life (John 1:4;14:6). Wisdom is compared to the tree of life (Prov. 3......
TREE OF THE KNOWLEDGE OF GOOD AND EVIL
stood in the midst of the garden of Eden, beside the tree of life (Gen. 2, 3). Adam and Eve were forbidden to take of the fruit which grew upon it. But they disobeyed the divine injunction, and so sin and death by sin entered our world and became the heritage of Adam's posterity. (See ADAM.) ......
TRESPASS OFFERING
(Heb. 'asham, "debt"), the law concerning, given in Lev. 5:14:7; also in Num. 5:5. The idea of sin as a "debt" pervades this legislation. The _asham_, which was always a ram, was offered in cases where sins were more private. (See OFFERING.) ......
TRUMPETS, FEAST OF
was celebrated at the beginning of the month Tisri, the first month of the civil year. It received its name from the circumstances that the trumpets usually blown at the commencement of each month were on that occasion blown with unusual solemnity (Lev. 23:23; Num. 10:10;29:1). It was one of the seven days of holy convocation. The special design of this feast, which is described in these verses, i......
UZ, THE LAND OF
where Job lived (1:1; Jer. 25:20; Lam. 4:21), probably somewhere to the east or south-east of Palestine and north of Edom. It is mentioned in Scripture only in these three passages. ......
VINE OF SODOM
referred to only in Deut. 32:32. Among the many conjectures as to this tree, the most probable is that it is the 'osher of the Arabs, which abounds in the region of the Dead Sea. Its fruit are the so-called "apples of Sodom," which, though beautiful to the eye, are exceedingly bitter to the taste. (See EN-GEDI.) The people of Israel are referred to here by Moses as being utterly corrupt, bringing ......
WARS OF THE LORD, THE BOOK OF THE
(Num. 21:14, Num. 21: 15), some unknown book so called (comp. Gen. 14:14; Exo 17:8; Num. 14:40;21:1, 21: 21-25, 33-35; 31. The wars here recorded might be thus designated). ......
WATER OF JEALOUSY
a phrase employed (not, however, in Scripture) to denote the water used in the solemn ordeal prescribed by the law of Moses (Num. 5:11) in cases of "jealousy." ......
WATER OF PURIFICATION
used in cases of ceremonial cleansings at the consecration of the Levites (Num. 8:7). It signified, figuratively, that purifying of the heart which must characterize the servants of God. ......
WATER OF SEPARATION
used along with the ashes of a red heifer for the ceremonial cleansing of persons defiled by contact with a dead body (Num. 19). ......
WAVE OFFERINGS
parts of peace-offerings were so called, because they were waved by the priests (Exo 29:24, Exo 29: 26, 27; Lev. 7:20;8:27;9:21;10:14, 10: 15, etc.), in token of a solemn special presentation to God. They then became the property of the priests. The first-fruits, a sheaf of barley, offered at the feast of Pentecost (Lev. 23:17), and wheat-bread, the first-fruits of the second harvest, offered at t......
WEEKS, FEAST OF
See PENTECOST. ......
WITNESS OF THE SPIRIT
(Rom. 8:16), the consciousness of the gracious operation of the Spirit on the mind, "a certitude of the Spirit's presence and work continually asserted within us", manifested "in his comforting us, his stirring us up to prayer, his reproof of our sins, his drawing us to works of love, to bear testimony before the world," etc. ......
WOOD-OFFERING
(Neh. 10:34;13:31). It would seem that in the time of Nehemiah arrangements were made, probably on account of the comparative scarcity of wood, by which certain districts were required, as chosen by lot, to furnish wood to keep the altar fire perpetually burning (Lev. 6:13). ......
WORD OF GOD
(Heb. 4:12, Heb. 4: etc.). The Bible so called because the writers of its several books were God's organs in communicating his will to men. It is his "word," because he speaks to us in its sacred pages. Whatever the inspired writers here declare to be true and binding upon us, God declares to be true and binding. This word is infallible, because written under the guidance of the Holy Spirit, and t......
WORKS, COVENANT OF
entered into by God with Adam as the representative of the human race (comp. Gen. 9:11, Gen. 9: 12;17:1), so styled because perfect obedience was its condition, thus distinguishing it from the covenant of grace. (See COVENANT OF WORKS.) ......
ZEBULUN, LOT OF
in Galilee, to the north of Issachar and south of Asher and Naphtali (Josh. 19:10), and between the Sea of Galilee and the Mediterranean. According to ancient prophecy this part of Galilee enjoyed a large share of our Lord's public ministry (Isa. 9:1, Isa. 9: 2; Matt. 4:12).......
ZEBULUN, TRIBE OF
numbered at Sinai (Num. 1:31) and before entering Canaan (26:27). It was one of the tribes which did not drive out the Canaanites, but only made them tributary (Judg. 1:30). It took little interest in public affairs. It responded, however, readily to the summons of Gideon (6:35), and afterwards assisted in enthroning David at Hebron (1-Chr 12:33, 1-Chr 12: 40). Along with the other northern tribes......
ZOPHIM, FIELD OF
field of watchers, a place in Moab on the range of Pisgah (Num. 23:14). To this place Balak brought Balaam, that he might from thence curse the children of Israel. Balaam could only speak the word of the Lord, and that was blessing. It is the modern Tal'at-es-Safa. (See PISGAH.)......
ZUPH, LAND OF
(1-Sam 9:5, 1-Sam 9: 6), a district in which lay Samuel's city, Ramah. It was probably so named after Elkanah's son, Zuph (1-Chr 6:26, 1-Chr 6: marg.).......
AARONITES
the descendants of Aaron, and therefore priests. Jehoiada, the father of Benaiah, led 3,700 Aaronites as "fighting men" to the support of David at Hebron (1-Chr 12:27). Eleazar (Num. 3:32), and at a later period Zadok (1-Chr 27:17), was their chief.......
ABEL-SHITTIM
meadow of the acacias, frequently called simply "Shittim" (Num. 25:1; Josh. 2:1; Micah 6:5), a place on the east of Jordan, in the plain of Moab, nearly opposite Jericho. It was the forty-second encampment of the Israelites, their last resting-place before they crossed the Jordan (Num. 33:49;22:1;26:3;31:12; 25:1;31:16).......
ABIEZRITE
father of help, a descendant of Abiezer (Judg. 6:11, Judg. 6:24;8:32).......
ABITAL
father of dew; i.e., "fresh", David's fifth wife (2-Sam 3:4).......
ABITUB
father of goodness, a Benjamite (1-Chr 8:11).......
ADULLAMITE
an inhabitant of the city of Adullam (Gen. 38:1, Gen. 38: 12, 20).......
AFFINITY
relationship by alliance (2-Chr 18:1) or by marriage (1-Kings 3:1). Marriages are prohibited within certain degrees of affinity, enumerated Lev. 18:6. Consanguinity is relationship by blood.......
AGAGITE
a name applied to Haman and also to his father (Esther 3:1, Esther 3: 10;8:3, 8: 5). Probably it was equivalent to Amalekite.......
AHITHOPHEL
brother of insipidity or impiety, a man greatly renowned for his sagacity among the Jews. At the time of Absalom's revolt he deserted David (Psa 41:9;55:12) and espoused the cause of Absalom (2-Sam 15:12). David sent his old friend Hushai back to Absalom, in order that he might counteract the counsel of Ahithophel (2-Sam 15:31). This end was so far gained that Ahithophel saw he had no longer any i......
AHITUB
brother of goodness = good. (1.) The son of Phinehas. On the death of his grandfather Eli he succeeded to the office of high priest, and was himself succeeded by his son Ahijah (1-Sam 14:3;22:9, 22: 11, 12, 20). (2.) The father of Zadok, who was made high priest by Saul after the extermination of the family of Ahimelech (1-Chr 6:7, 1-Chr 6: 8; 2-Sam 8:17).......
AHOHITE
an epithet applied to Dodo, one of Solomon's captains (1-Chr 27:4); to his son Eleazar, one of David's three mightiest heroes (2-Sam 23:9; 1-Chr 11:12); and to Zalmon, one of the thirty (2-Sam 23:28; 1-Chr 11:29), from their descent from Ahoah.......
ALTASCHITH
destroy not, the title of Ps. 57, 58, 59, and 75. It was probably the name of some song to the melody of which these psalms were to be chanted.......
AMALEKITE
a tribe that dwelt in Arabia Petraea, between the Dead Sea and the Red Sea. They were not the descendants of Amalek, the son of Eliphaz, for they existed in the days of Abraham (Gen. 14:7). They were probably a tribe that migrated from the shores of the Persian Gulf and settled in Arabia. "They dwelt in the land of the south...from Havilah until thou comest to Shur" (Num. 13:29; 1-Sam 15:7). They ......
AMITTAI
true, the father of Jonah the prophet, a native of Gath-hepher (2-Kings 14:25; Jonah 1:1).......
AMMONITE
the usual name of the descendants of Ammon, the son of Lot (Gen. 19:38). From the very beginning (Deut. 2:16) of their history till they are lost sight of (Judg. 5:2), this tribe is closely associated with the Moabites (Judg. 10:11; 2-Chr 20:1; Zeph. 2:8). Both of these tribes hired Balaam to curse Israel (Deut. 23:4). The Ammonites were probably more of a predatory tribe, moving from place to pla......
AMORITES
highlanders, or hillmen, the name given to the descendants of one of the sons of Canaan (Gen. 14:7), called Amurra or Amurri in the Assyrian and Egyptian inscriptions. On the early Babylonian monuments all Syria, including Palestine, is known as "the land of the Amorites." The southern slopes of the mountains of Judea are called the "mount of the Amorites" (Deut. 1:7, Deut. 1: 19, 20). They seem t......
ANTOTHITE
an inhabitant of Anathoth, found only in 1-Chr 11:28;12:3. In 2-Sam 23:27 it is Anethothite; in 1-Chr 27:12, 1-Chr 27: Anetothite. (R.V., "Anathothite.")......
APHARSACHITES
a company of the colonists whom the Assyrian king planted in Samaria (Ezra 5:6;6:6).......
APHARSITES
another of the tribes removed to Samaria (Ezra 4:9), or perhaps the same as the preceding.......
ARBATHITE
a name given to Abi-albon, or, as elsewhere called, Abiel, one of David's warriors (2-Sam 23:31; 1-Chr 11:32), probably as being an inhabitant of Arabah (Josh. 15:61), a town in the wilderness of Judah.......
ARCHEVITE
one of the nations planted by the Assyrians in Samaria (Ezra 4:9); the men of Erech.......
ARCHITE
the usual designation of Hushai (2-Sam 15:32;17:5, 17: 14; 1-Chr 27:33), who was a native of Archi. He was "the king's friend", i.e., he held office under David similar to that of our modern privy councillor.......
AREOPAGITE
a member of the court of Areopagus (Acts 17:34).......
ARKITE
(Gen. 10:17; 1-Chr 1:15), a designation of certain descendants from the Phoenicians or Sidonians, the inhabitants of Arka, 12 miles north of Tripoli, opposite the northern extremity of Lebanon.......
ASHURITES
mentioned among those over whom Ish-bosheth was made king (2-Sam 2:9).......
BAAL-BERITH
covenant lord, the name of the god worshipped in Shechem after the death of Gideon (Judg. 8:33;9:4). 9:46 he is called simply "the god Berith." The name denotes the god of the covenant into which the Israelites entered with the Canaanites, contrary to the command of Jehovah (Exo 34:12), when they began to fall away to the worship of idols.......
BACKBITE
In Psa 15:3, Psa 15: the rendering of a word which means to run about tattling, calumniating; in Prov. 25:23, Prov. 25: secret talebearing or slandering; in Rom. 1:30 and 2-Cor 12:20, 2-Cor 12: evil-speaking, maliciously defaming the absent.......
BAJITH
house, probably a city of Moab, which had a celebrated idol-temple (Isa. 15:2). It has also been regarded as denoting simply the temple of the idol of Moab as opposed to the "high place."......
BETHELITE
a designation of Hiel (q.v.), who rebuilt Jericho and experienced the curse pronounced long before (1-Kings 16:34). ......
BIT
the curb put into the mouths of horses to restrain them. The Hebrew word (metheg) so rendered in Psa 32:9 is elsewhere translated "bridle" (2-Kings 19:28; Prov. 26:3; Isa. 37:29). Bits were generally made of bronze or iron, but sometimes also of gold or silver. In James 3:3 the Authorized Version translates the Greek word by "bits," but the Revised Version by "bridles." ......
BITH-RON
the broken or divided place, a district in the Arabah or Jordan valley, on the east of the river (2-Sam 2:29). It was probably the designation of the region in general, which is broken and intersected by ravines. ......
BITHYNIA
a province in Asia Minor, to the south of the Euxine and Propontis. Christian congregations were here formed at an early time (1-Pet 1:1). Paul was prevented by the Spirit from entering this province (Acts 16:7). It is noted in church history as the province ruled over by Pliny as Roman proconsul, who was perplexed as to the course he should take with the numerous Christians brought before his tri......
BITTER
Bitterness is symbolical of affliction, misery, and servitude (Exo 1:14; Ruth 1:20; Jer. 9:15). The Chaldeans are called the "bitter and hasty nation" (Hab. 1:6). The "gall of bitterness" expresses a state of great wickedness (Acts 8:23). A "root of bitterness" is a wicked person or a dangerous sin (Heb. 12:15). The Passover was to be eaten with "bitter herbs" (Exo 12:8; Num. 9:11). The kind of ......
BITTERN
is found three times in connection with the desolations to come upon Babylon, Idumea, and Nineveh (Isa. 14:23;34:11; Zeph. 2:14). This bird belongs to the class of cranes. Its scientific name is Botaurus stellaris. It is a solitary bird, frequenting marshy ground. The Hebrew word (kippod) thus rendered in the Authorized Version is rendered "porcupine" in the Revised Version. But in the passages no......
BITUMEN
Gen. 11:3, Gen. 11: R.V., margin, rendered in the A.V. "slime"), a mineral pitch. With this the ark was pitched (6:14. See also Exo 2:3.) (See SLIME.) ......
BRUIT
a rumour or report (Jer. 10:22, Jer. 10: R.V. "rumour;" Nah. 3:19).......
CANAANITE
a name given to the apostle Simon (Matt. 10:4; Mark 3:18). The word here does not, however, mean a descendant of Canaan, but is a translation, or rather almost a transliteration, of the Syriac word Kanenyeh (R.V. rendered "Cananaen"), which designates the Jewish sect of the Zealots. Hence he is called elsewhere (Luke 6:15) "Simon Zelotes;" i.e., Simon of the sect of the Zealots. (See SIMON.)......
CANAANITES
the descendants of Canaan, the son of Ham. Migrating from their original home, they seem to have reached the Persian Gulf, and to have there sojourned for some time. They thence "spread to the west, across the mountain chain of Lebanon to the very edge of the Mediterranean Sea, occupying all the land which later became Palestine, also to the north-west as far as the mountain chain of Taurus. This ......
CAPTIVITY
(1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2-Kings 15:19, 2-Kings 15: 20; 1-Chr 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2-Kings 15:29; Isa. 9:1). Subsequent......
CHAPITER
the ornamental head or capital of a pillar. Three Hebrew words are so rendered. (1.) _Cothereth_ (1-Kings 7:16; 2-Kings 25:17; 2-Chr 4:12), meaning a "diadem" or "crown." (2.) _Tzepheth_ (2-Chr 3:15). (3.) _Rosh_ (Exo 36:38;38:17, 38: 19, 28), properly a "head" or "top." ......
CHARITY
(1 Cor. 13), the rendering in the Authorized Version of the word which properly denotes love, and is frequently so rendered (always so in the Revised Version). It is spoken of as the greatest of the three Christian graces (1-Cor 12:31:13). ......
CHERITH
a cutting; separation; a gorge, a torrent-bed or winter-stream, a "brook," in whose banks the prophet Elijah hid himself during the early part of the three years' drought (1-Kings 17:3, 1-Kings 17: 5). It has by some been identified as the Wady el-Kelt behind Jericho, which is formed by the junction of many streams flowing from the mountains west of Jericho. It is dry in summer. Travellers have de......
CHITTIM
or Kittim, a plural form (Gen. 10:4), the name of a branch of the descendants of Javan, the "son" of Japheth. Balaam foretold (Num. 24:24) "that ships shall come from the coast of Chittim, and afflict Eber." Daniel prophesied (11:30) that the ships of Chittim would come against the king of the north. It probably denotes Cyprus, whose ancient capital was called Kition by the Greeks. The reference......
CIRCUIT
the apparent diurnal revolution of the sun round the earth (Psa 19:6), and the changes of the wind (Eccl. 1:6). In Job 22:14, Job 22: "in the circuit of heaven" (R.V. marg., "on the vault of heaven") means the "arch of heaven," which seems to be bent over our heads. ......
CITIZENSHIP
the rights and privileges of a citizen in distinction from a foreigner (Luke 15:15;19:14; Acts 21:39). Under the Mosaic law non-Israelites, with the exception of the Moabites and the Ammonites and others mentioned in Deut. 23:1, Deut. 23: were admitted to the general privileges of citizenship among the Jews (Exo 12:19; Lev. 24:22; Num. 15:15;35:15; Deut. 10:18;14:29;16:10, 16: 14). The right of ......
CITY
The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (10:12, 10: 19;11:3, 11: 9;36:31). The earliest description of a city is that of Sodom (19:1). Damascus is said to be the oldest existin......
COGITATIONS
(or "thoughts," as the Chaldee word in Dan. 7:28 literally means), earnest meditation. ......
CONDUIT
a water-course or channel (Job 38:25). The "conduit of the upper pool" (Isa. 7:3) was formed by Hezekiah for the purpose of conveying the waters from the upper pool in the valley of Gihon to the west side of the city of David (2-Kings 18:17;20:20; 2-Chr 32:30). In carrying out this work he stopped "the waters of the fountains which were without the city" i.e., "the upper water-course of Gihon", an......
CUBIT
Heb. 'ammah; i.e., "mother of the arm," the fore-arm, is a word derived from the Latin cubitus, the lower arm. It is difficult to determine the exact length of this measure, from the uncertainty whether it included the entire length from the elbow to the tip of the longest finger, or only from the elbow to the root of the hand at the wrist. The probability is that the longer was the original cubit......
CUSHITE
(1.) The messenger sent by Joab to David to announce his victory over Absalom (2-Sam 18:32). (2.) The father of Shelemiah (Jer. 36:14). (3.) Son of Gedaliah, and father of the prophet Zephaniah (1:1). (4.) Moses married a Cushite woman (Num. 12:1). From this circumstance some have supposed that Zipporah was meant, and hence that Midian was Cush. ......
DEHAVITES
villagers, one of the Assyrian tribes which Asnapper sent to repopulate Samaria (Ezra 4:9). They were probably a nomad Persian tribe on the east of the Caspian Sea, and near the Sea of Azof. ......
ENMITY
deep-rooted hatred. "I will put enmity between thee and the woman, between thy seed and her seed" (Gen. 3:15). The friendship of the world is "enmity with God" (James 4:4; 1-John 2:15, 1-John 2: 16). The "carnal mind" is "enmity against God" (Rom. 8:7). By the abrogation of the Mosaic institutes the "enmity" between Jew and Gentile is removed. They are reconciled, are "made one" (Eph. 2:15, Eph. 2......
EPAPHRODITUS
fair, graceful; belonging to Aphrodite or Venus the messenger who came from Phillipi to the apostle when he was a prisoner at Rome (Phil. 2:25;4:10). Paul mentions him in words of esteem and affection. On his return to Philippi he was the bearer of Paul's letter to the church there.......
EPHRATHITE
a citizen of Ephratah, the old name of Bethlehem (Ruth 1:2; 1-Sam 17:12), or Bethlehem-Judah.......
EZRAHITE
a title given to Ethan (1-Kings 4:31; Ps. 89, title) and Heman (Ps. 88, title). They were both sons of Zerah (1-Chr 2:6). ......
FAITH
Faith is in general the persuasion of the mind that a certain statement is true (Phil. 1:27; 2-Thess 2:13). Its primary idea is trust. A thing is true, and therefore worthy of trust. It admits of many degrees up to full assurance of faith, in accordance with the evidence on which it rests. Faith is the result of teaching (Rom. 10:14). Knowledge is an essential element in all faith, and is someti......
FAITHFUL
as a designation of Christians, means full of faith, trustful, and not simply trustworthy (Acts 10:45;16:1; 2-Cor 6:15; Col. 1:2; 1-Tim 4:3, 1-Tim 4: 12;5:16;6:2; Titus 1:6; Eph. 1:1; 1-Cor 4:17, 1-Cor 4: etc.). It is used also of God's word or covenant as true and to be trusted (Psa 119:86, Psa 119: 138; Isa. 25:1; 1-Tim 1:15; Rev. 21:5;22:6, 22: etc.). ......
FAMILIAR SPIRIT
Sorcerers or necormancers, who professed to call up the dead to answer questions, were said to have a "familiar spirit" (Deut. 18:11; 2-Kings 21:6; 2-Chr 33:6; Lev. 19:31;20:6; Isa. 8:19;29:4). Such a person was called by the Hebrews an _'ob_, which properly means a leathern bottle; for sorcerers were regarded as vessels containing the inspiring demon. This Hebrew word was equivalent to the pytho ......
FENCED CITIES
There were in Palestine (1) cities, (2) unwalled villages, and (3) villages with castles or towers (1-Chr 27:25). Cities, so called, had walls, and were thus fenced. The fortifications consisted of one or two walls, on which were towers or parapets at regular intervals (2-Chr 32:5; Jer. 31:38). Around ancient Jerusalem were three walls, on one of which were ninety towers, on the second fourteen, a......
FIRST-FRUITS
The first-fruits of the ground were offered unto God just as the first-born of man and animals. The law required, (1.) That on the morrow after the Passover Sabbath a sheaf of new corn should be waved by the priest before the altar (Lev. 23:5, Lev. 23: 6, 10, 12;2:12). (2.) That at the feast of Pentecost two loaves of leavened bread, made from the new flour, were to be waved in like manner (Le......
FITCHES
(Isa. 28:25, Isa. 28: 27), the rendering of the Hebrew _ketsah_, "without doubt the Nigella sativa, a small annual of the order Ranunculacece, which grows wild in the Mediterranean countries, and is cultivated in Egypt and Syria for its seed." It is rendered in margin of the Revised Version "black cummin." The seeds are used as a condiment. In Ezek. 4:9 this word is the rendering of the Hebrew _......
FRUIT
a word as used in Scripture denoting produce in general, whether vegetable or animal. The Hebrews divided the fruits of the land into three classes:, (1.) The fruit of the field, "corn-fruit" (Heb. dagan); all kinds of grain and pulse. (2.) The fruit of the vine, "vintage-fruit" (Heb. tirosh); grapes, whether moist or dried. (3.) "Orchard-fruits" (Heb. yitshar), as dates, figs, citrons, etc.......
FUGITIVE
Gen. 4:12, Gen. 4: 14, a rover or wanderer (Heb. n'a); Judg. 12:4, Judg. 12: a refugee, one who has escaped (Heb. palit); 2-Kings 25:11, 2-Kings 25: a deserter, one who has fallen away to the enemy (Heb. nophel); Ezek. 17:21, Ezek. 17: one who has broken away in flight (Heb. mibrah); Isa. 15:5;43:14, 43: a breaker away, a fugitive (Heb. beriah), one who flees away. ......
GAULANITIS
a name derived from "Golan" (q.v.), one of the cities of refuge in the territory of Manasseh (Josh. 20:8;21:27; Deut. 4:43). This was one of the provinces ruled by Herod Antipas. It lay to the east of the Lake of Galilee, and included among its towns Bethsaida-Julias (Mark 8:22) and Seleucia.......
GEBALITES
(1-Kings 5:18 R.V., in A.V. incorrectly rendered, after the Targum, "stone-squarers," but marg. "Giblites"), the inhabitants of Gebal (2).......
GEDERATHITE
an epithet applied to Josabad, one of David's warriors at Ziklag (1-Chr 12:4), a native of Gederah. ......
GESHURITES
(1.) The inhabitants of Geshur. They maintained friendly relations with the Israelites on the east of Jordan (Josh. 12:5;13:11, 13: 13). (2.) Another aboriginal people of Palestine who inhabited the south-west border of the land. Geshuri in Josh. 13:2 should be "the Geshurite," not the Geshurites mentioned in ver. 11, 13, but the tribe mentioned in 1-Sam 27:8. ......
GIFTS, SPIRITUAL
(Gr. charismata), gifts supernaturally bestowed on the early Christians, each having his own proper gift or gifts for the edification of the body of Christ. These were the result of the extraordinary operation of the Spirit, as on the day of Pentecost. They were the gifts of speaking with tongues, casting out devils, healing, etc. (Mark 16:17, Mark 16: 18), usually communicated by the medium of th......
GIRGASHITE
dwelling in clayey soil, the descendants of the fifth son of Canaan (Gen. 10:16), one of the original tribes inhabiting the land of Canaan before the time of the Israelites (Gen. 15:21; Deut. 7:1). They were a branch of the great family of the Hivites. Of their geographical position nothing is certainly known. Probably they lived somewhere in the central part of Western Palestine. ......
GITTAH-HEPHER
(Josh. 19:13). See GATH-HEPHER. ......
GITTAIM
two wine-presses, (2-Sam 4:3; Neh. 11:33), a town probably in Benjamin to which the Beerothites fled. ......
GITTITE
a native of the Philistine city of Gath (Josh. 13:3). Obed-edom, in whose house the ark was placed, is so designated (2-Sam 6:10). Six hundred Gittites came with David from Gath into Israel (15:18, 15: 19). ......
GITTITH
a stringed instrument of music. This word is found in the titles of Ps. 8, 81, 84. In these places the LXX. render the word by "on the wine-fats." The Targum explains by "on the harp which David brought from Gath." It is the only stringed instrument named in the titles of the Psalms. ......
GIZONITE
a name given to Hashem, an inhabitant of Gizoh, a place somewhere in the mountains of Judah (1-Chr 11:34; 2-Sam 23:32, 2-Sam 23: 34). ......
GOLDSMITH
(Neh. 3:8, Neh. 3:32; Isa. 40:19;41:7;46:6). The word so rendered means properly a founder or finer. ......
HABITATION
God is the habitation of his people, who find rest and safety in him (Psa 71:3;91:9). Justice and judgment are the habitation of God's throne (Psa 89:14, Psa 89: Heb. mekhon, "foundation"), because all his acts are founded on justice and judgment. (See Psa 132:5, Psa 132: 13; Eph. 2:22, Eph. 2: of Canaan, Jerusalem, and the temple as God's habitation.) God inhabits eternity (Isa. 57:15), i.e., dwe......
HAGGITH
festive; the dancer, a wife of David and the mother of Adonijah (2-Sam 3:4; 1-Kings 1:5, 1-Kings 1: 11;2:13; 1-Chr 3:2), who, like Absalom, was famed for his beauty.......
HANDWRITING
(Col. 2:14). The "blotting out the handwriting" is the removal by the grace of the gospel of the condemnation of the law which we had broken.......
HARODITE
an epithet applied to two of David's heroes (2-Sam 23:25). (Comp. 1-Chr 11:27.)......
HARUPHITE
a native of Hariph; an epithet given to Shephatiah, one of those who joined David at Ziklag (1-Chr 12:5).......
HATITA
exploration, one of the temple porters or janitors (Ezra 2:42). He returned from Babylon with Zerubbabel.......
HERMONITES, THE
(Psa 42:6, Psa 42: 7) = "the Hermons", i.e., the three peaks or summits of Hermon, which are about a quarter of a mile apart.......
HITTITES
Palestine and Syria appear to have been originally inhabited by three different tribes. (1.) The Semites, living on the east of the isthmus of Suez. They were nomadic and pastoral tribes. (2.) The Phoenicians, who were merchants and traders; and (3.) the Hittites, who were the warlike element of this confederation of tribes. They inhabited the whole region between the Euphrates and Damascus, their......
HIVITES
one of the original tribes scattered over Palestine, from Hermon to Gibeon in the south. The name is interpreted as "midlanders" or "villagers" (Gen. 10:17; 1-Chr 1:15). They were probably a branch of the Hittites. At the time of Jacob's return to Canaan, Hamor the Hivite was the "prince of the land" (Gen. 24:2). They are next mentioned during the Conquest (Josh. 9:7;11:19). They principally inh......
HORITES
cave-men, a race of Troglodytes who dwelt in the limestone caves which abounded in Edom. Their ancestor was "Seir," who probably gave his name to the district where he lived. They were a branch of the Hivites (Gen. 14:6;36:20; 1-Chr 1:38, 1-Chr 1: 39). They were dispossessed by the descendants of Esau, and as a people gradually became extinct (Deut. 2:12). ......
HORONITE
the designation of Sanballat (Neh. 2:10, Neh. 2: 19), a native of Horonaim, or of one of the two Beth-horons, the "upper" or the "nether," mentioned in Josh. 16:3, Josh. 16:5. ......
HUMILITY
a prominent Christian grace (Rom. 12:3;15:17, 15: 18; 1-Cor 3:5; 2-Cor 3:5; Phil. 4:11). It is a state of mind well pleasing to God (1-Pet 3:4); it preserves the soul in tranquillity (Psa 69:32, Psa 69: 33), and makes us patient under trials (Job 1:22). Christ has set us an example of humility (Phil. 2:6). We should be led thereto by a remembrance of our sins (Lam. 3:39), and by the thought that......
HYPOCRITE
one who puts on a mask and feigns himself to be what he is not; a dissembler in religion. Our Lord severely rebuked the scribes and Pharisees for their hypocrisy (Matt. 6:2, Matt. 6: 5, 16). "The hypocrite's hope shall perish" (Job 8:13). The Hebrew word here rendered "hypocrite" rather means the "godless" or "profane," as it is rendered in Jer. 23:11, Jer. 23: i.e., polluted with crimes. ......
IMMORTALITY
perpetuity of existence. The doctrine of immortality is taught in the Old Testament. It is plainly implied in the writings of Moses (Gen. 5:22, Gen. 5: 24;25:8;37:35;47:9;49:29, 49: comp. Heb. 11:13; Exo 3:6, Exo 3: comp. Matt. 22:23). It is more clearly and fully taught in the later books (Isa. 14:9; Psa 17:15;49:15;73:24). It was thus a doctrine obviously well known to the Jews. With the full ......
ISHMEELITES
(Gen. 37:28;39:1, 39: A.V.) should be "Ishmaelites," as in the Revised Version. ......
ITALIAN BAND
the name of the Roman cohort to which Cornelius belonged (Acts 10:1), so called probably because it consisted of men recruited in Italy. ......
ITALY
Acts 18:2;27:1, 27: 6; Heb. 13:24), like most geographical names, was differently used at different periods of history. As the power of Rome advanced, nations were successively conquered and added to it till it came to designate the whole country to the south of the Alps. There was constant intercourse between Palestine and Italy in the time of the Romans. ......
ITHAMAR
palm isle, the fourth and youngest son of Aaron (1-Chr 6:3). He was consecrated to the priesthood along with his brothers (Exo 6:23); and after the death of Nadab and Abihu, he and Eleazar alone discharged the functions of that office (Lev. 10:6, Lev. 10: 12; Num. 3:4). He and his family occupied the position of common priest till the high priesthood passed into his family in the person of Eli (1-......
ITHRITE
two of David's warriors so designated (2-Sam 23:38; 1-Chr 11:40). ......
ITTAI
near; timely; or, with the Lord. (1.) A Benjamite, one of David's thirty heroes (2-Sam 23:29). (2.) A native of Gath, a Philistine, who had apparently the command of the six hundred heroes who formed David's band during his wanderings (2-Sam 15:19; comp. 1-Sam 23:13;27:2;30:9, 30: 10). He is afterwards with David at Mahanaim, holding in the army equal rank with Joab and Abishai (2-Sam 18:2, 2-Sa......
ITURAEA
a district in the north-east of Palestine, forming, along with the adjacent territory of Trachonitis, the tetrarchy of Philip (Luke 3:1). The present Jedur comprehends the chief part of Ituraea. It is bounded on the east by Trachonitis, on the south by Gaulanitis, on the west by Hermon, and on the north by the plain of Damascus. ......
IZRAHITE
the designation of one of David's officers (1-Chr 27:8). ......
JEBUSITES
the name of the original inhabitants of Jebus, mentioned frequently among the seven nations doomed to destruction (Gen. 10:16;15:21; Exo 3:8, Exo 3: 17;13:5, 13: etc.). At the time of the arrival of the Israelites in Palestine they were ruled by Adonizedek (Josh. 10:1, Josh. 10: 23). They were defeated by Joshua, and their king was slain; but they were not entirely driven out of Jebus till the tim......
JUDITH
Jewess, the daughter of Beeri the Hittite, and one of Esau's wives (Gen. 26:34), elsewhere called Aholibamah (36:2).......
JUPITER
the principal deity of the ancient Greeks and Romans. He was worshipped by them under various epithets. Barnabas was identified with this god by the Lycaonians (Acts 14:12), because he was of stately and commanding presence, as they supposed Jupiter to be. There was a temple dedicated to this god outside the gates of Lystra (14:13).......
KADMONITES
Orientals, the name of a Canaanitish tribe which inhabited the north-eastern part of Palestine in the time of Abraham (Gen. 15:19). Probably they were identical with the "children of the east," who inhabited the country between Palestine and the Euphrates.......
KELITA
dwarf, a Levite who assisted Ezra in expounding the law to the people (Neh. 8:7;10:10).......
KENITES
smiths, the name of a tribe inhabiting the desert lying between southern Palestine and the mountains of Sinai. Jethro was of this tribe (Judg. 1:16). He is called a "Midianite" (Num. 10:29), and hence it is concluded that the Midianites and the Kenites were the same tribe. They were wandering smiths, "the gipsies and travelling tinkers of the old Oriental world. They formed an important guild in a......
KENIZZITE
(1.) The name of a tribe referred to in the covenant God made with Abraham (Gen. 15:19). They are not mentioned among the original inhabitants of Canaan (Exo 3:8; Josh. 3:10), and probably they inhabited some part of Arabia, in the confines of Syria. (2.) A designation given to Caleb (R.V., Num. 32:12; A.V., Kenezite).......
KESITAH
(Gen. 33:19, Gen. 33: R.V., marg., a Hebrew word, rendered, A.V., pl. "pieces of money," marg., "lambs;" Josh. 24:32, Josh. 24: "pieces of silver;" Job 42:11, Job 42: "piece of money"). The kesitah was probably a piece of money of a particular weight, cast in the form of a lamb. The monuments of Egypt show that such weights were used. (See PIECES.)......
KITE
an unclean and keen-sighted bird of prey (Lev. 11:14; Deut. 14:13). The Hebrew word used, _'ayet_, is rendered "vulture" in Job 28:7 in Authorized Version, "falcon" in Revised Version. It is probably the red kite (Milvus regalis), a bird of piercing sight and of soaring habits found all over Palestine. ......
KITHLISH
a man's wall, a town in the plain of Judah (Josh. 15:40). It has been identified with Jelameh. ......
KITRON
knotty, a city of Zebulun (Judg. 1:30), called also Kattath (Josh. 19:15); supposed to be "Cana of Galilee." ......
KITTIM
(Gen. 10:4). (See CHITTIM.) ......
KOHATHITES
the descendants of Kohath. They formed the first of the three divisions of the Levites (Exo 6:16, Exo 6: 18; Num. 3:17). In the journeyings of the Israelites they had the charge of the most holy portion of the vessels of the tabernacle, including the ark (Num. 4). Their place in the marching and encampment was south of the tabernacle (Num. 3:29, Num. 3: 31). Their numbers at different times are sp......
KORAHITES
that portion of the Kohathites that descended from Korah. (1.) They were an important branch of the singers of the Kohathite division (2-Chr 20:19). There are eleven psalms (42-49; 84; 85; 87; 88) dedicated to the sons of Korah. (2.) Some of the sons of Korah also were "porters" of the temple (1-Chr 9:17); one of them was over "things that were made in the pans" (31), i.e., the baking in pans fo......
KORHITES
a Levitical family descended from Korah (Exo 6:24; 1-Chr 12:6;26:1; 2-Chr 20:19). ......
LEVITE
a descendant of the tribe of Levi (Exo 6:25; Lev. 25:32; Num. 35:2; Josh. 21:3, Josh. 21: 41). This name is, however, generally used as the title of that portion of the tribe which was set apart for the subordinate offices of the sanctuary service (1-Kings 8:4; Ezra 2:70), as assistants to the priests. When the Israelites left Egypt, the ancient manner of worship was still observed by them, the ......
LEVITICUS
the third book of the Pentateuch; so called in the Vulgate, after the LXX., because it treats chiefly of the Levitical service. In the first section of the book (1-17), which exhibits the worship itself, there is, (1.) A series of laws (1-7) regarding sacrifices, burnt-offerings, meat-offerings, and thank-offerings (1-3), sin-offerings and trespass-offerings (4; 5), followed by the law of the pr......
LITTER
(Heb. tsab, as being lightly and gently borne), a sedan or palanquin for the conveyance of persons of rank (Isa. 66:20). In Num. 7:3, Num. 7: the words "covered wagons" are more literally "carts of the litter kind." There they denote large and commodious vehicles drawn by oxen, and fitted for transporting the furniture of the temple. ......
LUHITH
made of boards, a Moabitish place between Zoar and Horonaim (Isa. 15:5; Jer. 48:5). ......
MATTITHIAH
gift of Jehovah. (1.) One of the sons of Jeduthun (1-Chr 25:3, 1-Chr 25: 21). (2.) The eldest son of Shallum, of the family of Korah (1-Chr 9:31). (3.) One who stood by Ezra while reading the law (Neh. 8:4). (4.) The son of Amos, and father of Joseph, in the genealogy of our Lord (Luke 3:25). ......
MELITA
(Acts 27:28), an island in the Mediterranean, the modern Malta. Here the ship in which Paul was being conveyed a prisoner to Rome was wrecked. The bay in which it was wrecked now bears the name of "St. Paul's Bay", "a certain creek with a shore." It is about 2 miles deep and 1 broad, and the whole physical condition of the scene answers the description of the shipwreck given in Acts 28. It was ori......
MERARITES
the descendants of Merari (Num. 26:57). They with the Gershonites and the Kohathites had charge of the tabernacle, which they had to carry from place to place (Num. 3:20, Num. 3: 33-37;4:29). In the distribution of the oxen and waggons offered by the princes (Num. 7), Moses gave twice as many to the Merarites (four waggons and eight oxen) as he gave to the Gershonites, because the latter had to ca......
MERONOTHITE
a name given to Jehdeiah, the herdsman of the royal asses in the time of David and Solomon (1-Chr 27:30), probably as one being a native of some unknown town called Meronoth. ......
MIDIANITE
an Arabian tribe descended from Midian. They inhabited principally the desert north of the peninsula of Arabia. The peninsula of Sinai was the pasture-ground for their flocks. They were virtually the rulers of Arabia, being the dominant tribe. Like all Arabians, they were a nomad people. They early engaged in commercial pursuits. It was to one of their caravans that Joseph was sold (Gen. 37:28, Ge......
MINNITH
distribution, an Ammonitish town (Judg. 11:33) from which wheat was exported to Tyre (Ezek. 27:17). It was probably somewhere in the Mishor or table-land on the east of Jordan. There is a gentle valley running for about 4 miles east of Dhiban called Kurm Dhiban, "the vineyards of Dibon." Tristram supposes that this may be the "vineyards" mentioned in Judg. (l.c.). ......
MITE
contraction of minute, from the Latin minutum, the translation of the Greek word lepton, the very smallest bronze of copper coin (Luke 12:59;21:2). Two mites made one quadrans, i.e., the fourth part of a Roman as, which was in value nearly a halfpenny. (See FARTHING.) ......
MITHCAH
sweetness, one of the stations of the Israelites in the wilderness (Num. 33:28, Num. 33: 29). ......
MITHREDATH
given by Mithra, or dedicated to Mithra, i.e., the sun, the Hebrew form of the Greek name Mithridates. (1.) The "treasurer" of King Cyrus (Ezra 1:8). (2.) Ezra 4:7, Ezra 4: a Persian officer in Samaria. ......
MITRE
(Heb. mitsnepheth), something rolled round the head; the turban or head-dress of the high priest (Exo 28:4, Exo 28: 37, 39;29:6, 29: etc.). In the Authorized Version of Ezek. 21:26, Ezek. 21: this Hebrew word is rendered "diadem," but in the Revised Version, "mitre." It was a twisted band of fine linen, 8 yards in length, coiled into the form of a cap, and worn on official occasions (Lev. 8:9;16:4......
MITYLENE
the chief city of the island of Lesbos, on its east coast, in the AEgean Sea. Paul, during his third missionary journey, touched at this place on his way from Corinth to Judea (Acts 20:14), and here tarried for a night. It lies between Assos and Chios. It is now under the Turkish rule, and bears the name of Metelin. ......
MIXED MULTITUDE
(Exo 12:38), a class who accompanied the Israelites as they journeyed from Rameses to Succoth, the first stage of the Exodus. These were probably miscellaneous hangers-on to the Hebrews, whether Egyptians of the lower orders, or the remains of the Hyksos (see EGYPT; MOSES), as some think. The same thing happened on the return of the Jews from Babylon (Neh. 13:3), a "mixed multitude" accompanied th......
MOABITE
the designation of a tribe descended from Moab, the son of Lot (Gen. 19:37). From Zoar, the cradle of this tribe, on the south-eastern border of the Dead Sea, they gradually spread over the region on the east of Jordan. Rameses II., the Pharaoh of the Oppression, enumerates Moab (Muab) among his conquests. Shortly before the Exodus, the warlike Amorites crossed the Jordan under Sihon their king an......
MOABITE STONE
a basalt stone, bearing an inscription by King Mesha, which was discovered at Dibon by Klein, a German missionary at Jerusalem, in 1868. It was 3 1/2 feet high and 2 in breadth and in thickness, rounded at the top. It consisted of thirty-four lines, written in Hebrew-Phoenician characters. It was set up by Mesha as a record and memorial of his victories. It records (1) Mesha's wars with Omri, (2) ......
NAAMATHITE
the designation of Zophar, one of Job's three friends (Job 2:11;11:1), so called from some place in Arabia, called Naamah probably. ......
NAZARITE
(Heb. form Nazirite), the name of such Israelites as took on them the vow prescribed in Num. 6:2. The word denotes generally one who is separated from others and consecrated to God. Although there is no mention of any Nazarite before Samson, yet it is evident that they existed before the time of Moses. The vow of a Nazarite involved these three things, (1) abstinence from wine and strong drink, (2......
NEHELAMITE
the name given to a false prophet Shemaiah, who went with the captives to Babylon (Jer. 29:24, Jer. 29: 31, 32). The origin of the name is unknown. It is rendered in the marg, "dreamer."......
NICOLAITANES
The church at Ephesus (Rev. 2:6) is commended for hating the "deeds" of the Nicolaitanes, and the church of Pergamos is blamed for having them who hold their "doctrines" (15). They were seemingly a class of professing Christians, who sought to introduce into the church a false freedom or licentiousness, thus abusing Paul's doctrine of grace (comp. 2-Pet 2:15, 2-Pet 2: 16, 19), and were probably id......
NITRE
(Prov. 25:20; R.V. marg., "soda"), properly "natron," a substance so called because, rising from the bottom of the Lake Natron in Egypt, it becomes dry and hard in the sun, and is the soda which effervesces when vinegar is poured on it. It is a carbonate of soda, not saltpetre, which the word generally denotes (Jer. 2:22; R.V. "lye"). ......
PALTITE
the designation of one of David's heroes (2-Sam 23:26); called also the Pelonite (1-Chr 11:27).......
PELETHITES
mentioned always along with the Cherethites, and only in the time of David. The word probably means "runners" or "couriers," and may denote that while forming part of David's bodyguard, they were also sometimes employed as couriers (2-Sam 8:18;20:7, 20: 23;1-Kings 1:38, 1-Kings 1: 44; 1-Chr 18:17). Some, however, think that these are the names simply of two Philistine tribes from which David selec......
PERIZZITES
villagers; dwellers in the open country, the Canaanitish nation inhabiting the fertile regions south and south-west of Carmel. "They were the graziers, farmers, and peasants of the time." They were to be driven out of the land by the descendants of Abraham (Gen. 15:20; Exo 3:8, Exo 3: 17;23:23;33:2;34:11). They are afterwards named among the conquered tribes (Josh. 24:11). Still lingering in the l......
PIRATHONITE
(1.) Abdon, the son of Hillel, so called, Judg. 12:13, Judg. 12: 15. (2.) Benaiah the Ephraimite (2-Sam 23:30), one of David's thirty heroes. ......
PIT
a hole in the ground (Exo 21:33, Exo 21: 34), a cistern for water (Gen. 37:24; Jer. 14:3), a vault (1:9), a grave (Psa 30:3). It is used as a figure for mischief (Psa 9:15), and is the name given to the unseen place of woe (Rev. 20:1, Rev. 20: 3). The slime-pits in the vale of Siddim were wells which yielded asphalt (Gen. 14:10). ......
PITCH
(Gen. 6:14), asphalt or bitumen in its soft state, called "slime" (Gen. 11:3;14:10; Exo 2:3), found in pits near the Dead Sea (q.v.). It was used for various purposes, as the coating of the outside of vessels and in building. Allusion is made in Isa. 34:9 to its inflammable character. (See SLIME.) ......
PITCHER
a vessel for containing liquids. In the East pitchers were usually carried on the head or shoulders (Gen. 24:15; Judg. 7:16, Judg. 7: 19; Mark 14:13). ......
PITHOM
Egyptian, Pa-Tum, "house of Tum," the sun-god, one of the "treasure" cities built for Pharaoh Rameses II. by the Israelites (Exo 1:11). It was probably the Patumos of the Greek historian Herodotus. It has now been satisfactorily identified with Tell-el-Maskhuta, about 12 miles west of Ismailia, and 20 east of Tel-el-Kebir, on the southern bank of the present Suez Canal. Here have recently (1883) b......
PROPITIATION
that by which God is rendered propitious, i.e., by which it becomes consistent with his character and government to pardon and bless the sinner. The propitiation does not procure his love or make him loving; it only renders it consistent for him to execise his love towards sinners. In Rom. 3:25 and Heb. 9:5 (A.V., "mercy-seat") the Greek word _hilasterion_ is used. It is the word employed by the......
PULPIT
(Neh. 8:4). (See EZRA.)......
RAMATHITE
the designation given to Shimei, the manager of David's vineyard (1-Chr 27:27).......
RECHABITES
the descendants of Rechab through Jonadab or Jehonadab. They belonged to the Kenites, who accompanied the children of Israel into Palestine, and dwelt among them. Moses married a Kenite wife (Judg. 1:16), and Jael was the wife of "Heber the Kenite" (4:17). Saul also showed kindness to the Kenites (1-Sam 15:6). The main body of the Kenites dwelt in cities, and adopted settled habits of life (30:29)......
RITHMAH
wild broom, a station in the wilderness (Num. 33:18, Num. 33: 19), the "broom valley," or "valley of broombushes," the place apparently of the original encampment of Israel, near Kadesh. ......
SAMARITAN PENTATEUCH
On the return from the Exile, the Jews refused the Samaritans participation with them in the worship at Jerusalem, and the latter separated from all fellowship with them, and built a temple for themselves on Mount Gerizim. This temple was razed to the ground more than one hundred years B.C. Then a system of worship was instituted similar to that of the temple at Jerusalem. It was founded on the La......
SAMARITANS
the name given to the new and mixed inhabitants whom Esarhaddon (B.C. 677), the king of Assyria, brought from Babylon and other places and settled in the cities of Samaria, instead of the original inhabitants whom Sargon (B.C. 721) had removed into captivity (2-Kings 17:24; comp. Ezra 4:2, Ezra 4: 9, 10). These strangers (comp. Luke 17:18) amalgamated with the Jews still remaining in the land, and......
SERVITOR
occurs only in 2-Kings 4:43, 2-Kings 4: Authorized Version (R.V., "servant"). The Hebrew word there rendered "servitor" is elsewhere rendered "minister," "servant" (Exo 24:13;33:11). Probably Gehazi, the personal attendant on Elisha, is here meant. ......
SHEMINITH
eight; octave, a musical term, supposed to denote the lowest note sung by men's voices (1-Chr 15:21; Ps. 6; 12, title).......
SHILONITE
Ahijah the prophet, whose home was in Shiloh, is so designated (1-Kings 11:29;15:29). The plural form occurs (1-Chr 9:5), denoting the descendants of Shelah, Judah's youngest son.......
SHIPHMITE
probably the designation of Zabdi, who has charge of David's vineyards (1-Chr 27:27).......
SHITTAH-TREE
(Isa. 41:19; R.V., "acacia tree"). Shittah wood was employed in making the various parts of the tabernacle in the wilderness, and must therefore have been indigenous in the desert in which the Israelites wandered. It was the acacia or mimosa (Acacia Nilotica and A. seyal). "The wild acacia (Mimosa Nilotica), under the name of _sunt_, everywhere represents the seneh, or senna, of the burning bush. ......
SHITTIM
acacias, also called "Abel-shittim" (Num. 33:49), a plain or valley in the land of Moab where the Israelites were encamped after their two victories over Sihon and Og, at the close of their desert wanderings, and from which Joshua sent forth two spies (q.v.) "secretly" to "view" the land and Jericho (Josh. 2:1).......
SHUHITE
a designation of Bildad (Job 2:11), probably because he was a descendant of Shuah. ......
SHULAMITE
the same, as some think, with "Shunammite," from "Shunem:" otherwise, the import of the word is uncertain (6:13; R.V., "Shulammite"). ......
SHUNAMMITE
a person of Shunem (1-Kings 1:3; 2-Kings 4:12). The Syr. and Arab. read "Sulamite." ......
SINAITICUS CODEX
usually designated by the first letter of the Hebrew alphabet, is one of the most valuable of ancient MSS. of the Greek New Testament. On the occasion of a third visit to the convent of St. Catherine, on Mount Sinai, in 1859, it was discovered by Dr. Tischendorf. He had on a previous visit in 1844 obtained forty-three parchment leaves of the LXX., which he deposited in the university library of Le......
SINITE
an inhabitant of Sin, near Arka (Gen. 10:17; 1-Chr 1:15). (See ARKITE.) ......
SITNAH
strife, the second of the two wells dug by Isaac, whose servants here contended with the Philistines (Gen. 26:21). It has been identified with the modern Shutneh, in the valley of Gerar, to the west of Rehoboth, about 20 miles south of Beersheba. ......
SITTING
the attitude generally assumed in Palestine by those who were engaged in any kind of work. "The carpenter saws, planes, and hews with his hand-adze, sitting on the ground or upon the plank he is planning. The washerwoman sits by the tub; and, in a word, no one stands when it is possible to sit. Shopkeepers always sit, and Levi sitting at the receipt of custom (Matt. 9:9) is the exact way to state ......
SMITH
The Hebrews were not permitted by the Philistines in the days of Samuel to have a smith amongst them, lest they should make them swords and spears (1-Sam 13:19). Thus the Philistines sought to make their conquest permanent (comp. 2-Kings 24:16). ......
SODOMITES
those who imitated the licentious wickedness of Sodom (Deut. 23:17; 1-Kings 14:24; Rom. 1:26, Rom. 1: 27). Asa destroyed them "out of the land" (1-Kings 15:12), as did also his son Jehoshaphat (22:46). ......
SPIRIT
(Heb. ruah; Gr. pneuma), properly wind or breath. In 2-Thess 2:8 it means "breath," and in Eccl. 8:8 the vital principle in man. It also denotes the rational, immortal soul by which man is distinguished (Acts 7:59; 1-Cor 5:5;6:20;7:34), and the soul in its separate state (Heb. 12:23), and hence also an apparition (Job 4:15; Luke 24:37, Luke 24: 39), an angel (Heb. 1:14), and a demon (Luke 4:36;10:......
SPIRIT, HOLY
See HOLY+GHOST. ......
SUSANCHITES
the inhabitants of Shushan, who joined the other adversaries of the Jews in the attempt to prevent the rebuilding of the temple (Ezra 4:9). ......
TABITHA
(in Greek called Dorcas), gazelle, a disciple at Joppa. She was distinguished for her alms-deeds and good works. Peter, who was sent for from Lydda on the occasion of her death, prayed over the dead body, and said, "Tabitha, arise." And she opened her eyes and sat up; and Peter "gave her his hand, and raised her up; and calling the saints and widows, he presented her alive" (Acts 9:36). ......
TACHMONITE
=Hach'monite, a name given to Jashobeam (2-Sam 23:8; comp. 1-Chr 11:11). ......
TALITHA CUMI
(Mark 5:41), a Syriac or Aramaic expression, meaning, "Little maid, arise." Peter, who was present when the miracle was wrought, recalled the actual words used by our Lord, and told them to Mark. ......
TEMANITE
a man of Teman, the designation of Eliphaz, one of Job's three friends (Job 2:11;22:1). ......
TIMNITE
a man of Timnah. Samson's father-in-law is so styled (Judg. 15:6). ......
TISHBITE
Elijah the prophet was thus named (1-Kings 17:1;21:17, 21: 28, etc.). In 1-Kings 17:1 the word rendered "inhabitants" is in the original the same as that rendered "Tishbite," hence that verse may be read as in the LXX., "Elijah the Tishbite of Tishbi in Gilead." Some interpret this word as meaning "stranger," and read the verse, "Elijah the stranger from among the strangers in Gilead." This design......
TITHE
a tenth of the produce of the earth consecrated and set apart for special purposes. The dedication of a tenth to God was recognized as a duty before the time of Moses. Abraham paid tithes to Melchizedek (Gen. 14:20; Heb. 7:6); and Jacob vowed unto the Lord and said, "Of all that thou shalt give me I will surely give the tenth unto thee." The first Mosaic law on this subject is recorded in Lev. 2......
TITTLE
a point, (Matt. 5:18; Luke 16:17), the minute point or stroke added to some letters of the Hebrew alphabet to distinguish them from others which they resemble; hence, the very least point. ......
TITUS
honourable, was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal. 2:1; Acts 15:2), although his name nowhere occurs in the Acts of the Apostles. He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised, inasmuch as in his case the cause of gospel liberty was at stake. We ......
TITUS, EPISTLE TO
was probably written about the same time as the first epistle to Timothy, with which it has many affinities. "Both letters were addressed to persons left by the writer to preside in their respective churches during his absence. Both letters are principally occupied in describing the qualifications to be sought for in those whom they should appoint to offices in the church; and the ingredients of t......
TOLAITES
descendants of Tola (Num. 26:23; 1-Chr 7:1, 1-Chr 7: 2). ......
TRACHONITIS
a rugged region, corresponds to the Heb. Argob (q.v.), the Greek name of a region on the east of Jordan (Luke 3:1); one of the five Roman provinces into which that district was divided. It was in the tetrarchy of Philip, and is now called the Lejah. ......
TRADITION
any kind of teaching, written or spoken, handed down from generation to generation. In Mark 7:3, Mark 7: 9, 13, Col. 2:8, Col. 2: this word refers to the arbitrary interpretations of the Jews. In 2-Thess 2:15;3:6, 3: it is used in a good sense. Peter (1-Pet 1:18) uses this word with reference to the degenerate Judaism of the "strangers scattered" whom he addresses (comp. Acts 15:10; Matt. 15:2; Ga......
TREASURE CITIES
store cities which the Israelites built for the Egyptians (Exo 1:11). (See PITHOM.) Towns in which the treasures of the kings of Judah were kept were so designated (1-Chr 27:25). ......
TRINITY
a word not found in Scripture, but used to express the doctrine of the unity of God as subsisting in three distinct Persons. This word is derived from the Gr. trias, first used by Theophilus (A.D. 168-183), or from the Lat. trinitas, first used by Tertullian (A.D. 220), to express this doctrine. The propositions involved in the doctrine are these: 1. That God is one, and that there is but one God ......
WHITE
a symbol of purity (2-Chr 5:12; Psa 51:7; Isa. 1:18; Rev. 3:18;7:14). Our Lord, at his transfiguration, appeared in raiment "white as the light" (Matt. 17:2, Matt. 17: etc.). ......
WITCH
Occurs only in Exo 22:18, Exo 22: as the rendering of _mekhashshepheh_, the feminine form of the word, meaning "enchantress" (R.V., "sorceress"), and in Deut. 18:10, Deut. 18: as the rendering of _mekhashshepheth_, the masculine form of the word, meaning "enchanter." ......
WITCHCRAFT
(1-Sam 15:23; 2-Kings 9:22; 2-Chr 33:6; Micah 5:12; Nahum 3:4; Gal. 5:20). In the popular sense of the word no mention is made either of witches or of witchcraft in Scripture. The "witch of En-dor" (1 Sam. 28) was a necromancer, i.e., one who feigned to hold converse with the dead. The damsel with "a spirit of divination" (Acts 16:16) was possessed by an evil spirit, or, as the words are literal......
WITNESS
More than one witness was required in criminal cases (Deut. 17:6;19:15). They were the first to execute the sentence on the condemned (Deut. 13:9;17:7; 1-Kings 21:13; Matt. 27:1; Acts 7:57, Acts 7: 58). False witnesses were liable to punishment (Deut. 19:16). It was also an offence to refuse to bear witness (Lev. 5:1). ......
WRITING
The art of writing must have been known in the time of the early Pharaohs. Moses is commanded "to write for a memorial in a book" (Exo 17:14) a record of the attack of Amalek. Frequent mention is afterwards made of writing (28:11, 28: 21, 29, 36;31:18;32:15, 32: 16;34:1, 34: 28;39:6, 39: 14, 30). The origin of this art is unknown, but there is reason to conclude that in the age of Moses it was wel......
ZEBULONITE
the designation of Elon, the judge who belonged to the tribe of Zebulun (Judg. 12:11, Judg. 12: 12).......
ZEMARITE
the designation of one of the Phoenician tribes (Gen. 10:18) who inhabited the town of Sumra, at the western base of the Lebanon range. In the Amarna tablets (B.C. 1400) Zemar, or Zumur, was one of the most important of the Phoenician cities, but it afterwards almost disappears from history.......
ZITHRI
the Lord protects, a Levite, son of Uzziel (Exo 6:22).......