ARMOUR
is employed in the English Bible to denote military equipment, both offensive and defensive. (1.) The offensive weapons were different at different periods of history. The "rod of iron" (Psa 2:9) is supposed to mean a mace or crowbar, an instrument of great power when used by a strong arm. The "maul" (Prov. 25:18; cognate Hebrew word rendered "battle-axe" in Jer. 51:20, Jer. 51: and "slaughter w......
ARMOUR-BEARER
an officer selected by kings and generals because of his bravery, not only to bear their armour, but also to stand by them in the time of danger. They were the adjutants of our modern armies (Judg. 9:54; 1-Sam 14:7;16:21;31:6).......
ARMOURY
the place in which armour was deposited when not used (Neh. 3:19; Jer. 50:25). At first each man of the Hebrews had his own arms, because all went to war. There were no arsenals or magazines for arms till the time of David, who had a large collection of arms, which he consecrated to the Lord in his tabernacle (1 Sa,21:9; 2-Sam 8:7; 1-Chr 26:26, 1-Chr 26: 27).......
COLOUR
The subject of colours holds an important place in the Scriptures. White occurs as the translation of various Hebrew words. It is applied to milk (Gen. 49:12), manna (Exo 16:31), snow (Isa. 1:18), horses (Zech. 1:8), raiment (Eccl. 9:8). Another Hebrew word so rendered is applied to marble (Esther 1:6), and a cognate word to the lily (2:16). A different term, meaning "dazzling," is applied to th......
COURSES
When David was not permitted to build the temple, he proceeded, among the last acts of his life, with the assistance of Zadok and Ahimelech, to organize the priestly and musical services to be conducted in the house of God. (1.) He divided the priests into twenty-four courses (1-Chr 24:1), sixteen being of the house of Eleazar and eight of that of Ithamar. Each course was under a head or chief, an......
COURT
the enclosure of the tabernacle (Exo 27:9;40:8), of the temple (1-Kings 6:36), of a prison (Neh. 3:25), of a private house (2-Sam 17:18), and of a king's palace (2-Kings 20:4). ......
DAY'S JOURNEY
The usual length of a day's journey in the East, on camel or horseback, in six or eight hours, is about 25 or 30 miles. The "three days' journey" mentioned in Exo 3:18 is simply a journey which would occupy three days in going and returning. ......
FLOUR
Grain reduced to the form of meal is spoken of in the time of Abraham (Gen. 18:6). As baking was a daily necessity, grain was also ground daily at the mills (Jer. 25:10). The flour mingled with water was kneaded in kneading-troughs, and sometimes leaven (Exo 12:34) was added and sometimes omitted (Gen. 19:3). The dough was then formed into thin cakes nine or ten inches in diameter and baked in the......
GOURD
(1.) Jonah's gourd (Jonah 4:6), bearing the Hebrew name _kikayon_ (found only here), was probably the kiki of the Egyptians, the croton. This is the castor-oil plant, a species of ricinus, the palma Christi, so called from the palmate division of its leaves. Others with more probability regard it as the cucurbita the el-keroa of the Arabs, a kind of pumpkin peculiar to the East. "It is grown in gr......
HOUR
First found in Dan. 3:6;4:19, 4: 33;5:5. It is the rendering of the Chaldee shaah, meaning a "moment," a "look." It is used in the New Testament frequently to denote some determinate season (Matt. 8:13; Luke 12:39). With the ancient Hebrews the divisions of the day were "morning, evening, and noon-day" (Psa 55:17, Psa 55: etc.). The Greeks, following the Babylonians, divided the day into twelve ......
JOURNEY
(1.) A day's journey in the East is from 16 to 20 miles (Num. 11:31). (2.) A Sabbath-day's journey is 2,000 paces or yards from the city walls (Acts 1:12). According to Jewish tradition, it was the distance one might travel without violating the law of Exo 16:29. (See SABBATH.)......
MOURN
Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 37: 35); the Egyptians for Jacob (0:3); Israel for Aaron (Num. 20:29), for Moses (Deut. 34:8), and for Samuel (1-Sam 25:1); David for Abner (2-Sam 3:31, 2-Sam 3: 35); Mary and Martha for Lazarus (John 11); devout men for Stephen (Acts 8:2), etc. (2.) For cala......
PARLOUR
(from the Fr. parler, "to speak") denotes an "audience chamber," but that is not the import of the Hebrew word so rendered. It corresponds to what the Turks call a kiosk, as in Judg. 3:20 (the "summer parlour"), or as in the margin of the Revised Version ("the upper chamber of cooling"), a small room built on the roof of the house, with open windows to catch the breeze, and having a door communica......
SABBATH DAY'S JOURNEY
supposed to be a distance of 2,000 cubits, or less than half-a-mile, the distance to which, according to Jewish tradition, it was allowable to travel on the Sabbath day without violating the law (Acts 1:12; comp. Exo 16:29; Num. 35:5; Josh. 3:4). ......
SAVIOUR
one who saves from any form or degree of evil. In its highest sense the word indicates the relation sustained by our Lord to his redeemed ones, he is their Saviour. The great message of the gospel is about salvation and the Saviour. It is the "gospel of salvation." Faith in the Lord Jesus Christ secures to the sinner a personal interest in the work of redemption. Salvation is redemption made effec......
SCOURGING
(1-Kings 12:11). Variously administered. In no case were the stripes to exceed forty (Deut. 25:3; comp. 2-Cor 11:24). In the time of the apostles, in consequence of the passing of what was called the Porcian law, no Roman citizen could be scourged in any case (Acts 16:22). (See BASTINADO.) In the scourging of our Lord (Matt. 27:26; Mark 15:15) the words of prophecy (Isa. 53:5) were fulfilled. ......
FATHER
a name applied (1) to any ancestor (Deut. 1:11; 1-Kings 15:11; Matt. 3:9;23:30, 23: etc.); and (2) as a title of respect to a chief, ruler, or elder, etc. (Judg. 17:10;18:19; 1-Sam 10:12; 2-Kings 2:12; Matt. 23:9, Matt. 23: etc.). (3) The author or beginner of anything is also so called; e.g., Jabal and Jubal (Gen. 4:20, Gen. 4: 21; comp. Job 38:28). Applied to God (Exo 4:22; Deut. 32:6; 2-Sam 7......