ABRAHAM'S BOSOM
(Luke 16:22, Luke 16:23) refers to the custom of reclining on couches at table, which was prevalent among the Jews, an arrangement which brought the head of one person almost into the bosom of the one who sat or reclined above him. To "be in Abraham's bosom" thus meant to enjoy happiness and rest (Matt. 8:11; Luke 16:23) at the banquet in Paradise. (See BANQUET; MEALS.) ......
BAPTISM, JOHN'S
was not Christian baptism, nor was that which was practised by the disciples previous to our Lord's crucifixion. Till then the New Testament economy did not exist. John's baptism bound its subjects to repentance, and not to the faith of Christ. It was not administered in the name of the Trinity, and those whom John baptized were rebaptized by Paul (Acts 18:24;19:7).......
DAGON'S HOUSE
(1-Sam 5:2), or Beth-dagon, as elsewhere rendered (5:41;19:27), was the sanctuary or temple of Dagon. The Beth-dagon of Josh. 15:41 was one of the cities of the tribe of Judah, in the lowland or plain which stretches westward. It has not been identified. The Beth-dagon of Josh. 19:27 was one of the border cities of Asher. That of 1-Chr 10:10 was in the western half-tribe of Manasseh, where t......
DALE, THE KING'S
the name of a valley, the alternative for "the valley of Shaveh" (q.v.), near the Dead Sea, where the king of Sodom met Abraham (Gen. 14:17). Some have identified it with the southern part of the valley of Jehoshaphat, where Absalom reared his family monument (2-Sam 18:18). ......
DAY'S JOURNEY
The usual length of a day's journey in the East, on camel or horseback, in six or eight hours, is about 25 or 30 miles. The "three days' journey" mentioned in Exo 3:18 is simply a journey which would occupy three days in going and returning. ......
DOVE'S DUNG
(2-Kings 6:25) has been generally understood literally. There are instances in history of the dung of pigeons being actually used as food during a famine. Compare also the language of Rabshakeh to the Jews (2-Kings 18:27; Isa. 36:12). This name, however, is applied by the Arabs to different vegetable substances, and there is room for the opinion of those who think that some such substance is here ......
FULLER'S FIELD
a spot near Jerusalem (2-Kings 18:17; Isa. 36:2;7:3), on the side of the highway west of the city, not far distant from the "upper pool" at the head of the valley of Hinnom. Here the fullers pursued their occupation. ......
FULLER'S SOAP
(Heb. borith mekabbeshim, i.e., "alkali of those treading cloth"). Mention is made (Prov. 25:20; Jer. 2:22) of nitre and also (Mal. 3:2) of soap (Heb. borith) used by the fuller in his operations. Nitre is found in Syria, and vegetable alkali was obtained from the ashes of certain plants. (See SOAP.) ......
JACOB'S WELL
(John 4:5, John 4: 6). This is one of the few sites in Palestine about which there is no dispute. It was dug by Jacob, and hence its name, in the "parcel of ground" which he purchased from the sons of Hamor (Gen. 33:19). It still exists, but although after copious rains it contains a little water, it is now usually quite dry. It is at the entrance to the valley between Ebal and Gerizim, about 2 mi......
JEPHTHAH'S VOW
(Judg. 11:30, Judg. 11: 31). After a crushing defeat of the Ammonites, Jephthah returned to his own house, and the first to welcome him was his own daughter. This was a terrible blow to the victor, and in his despair he cried out, "Alas, my daughter! thou hast brought me very low...I have opened my mouth unto the Lord, and cannot go back." With singular nobleness of spirit she answered, "Do to me ......
KING'S DALE
mentioned only in Gen. 14:17; 2-Sam 18:18, 2-Sam 18: the name given to "the valley of Shaveh," where the king of Sodom met Abram.......
LORD'S DAY
only once, in Rev. 1:10, Rev. 1: was in the early Christian ages used to denote the first day of the week, which commemorated the Lord's resurrection. There is every reason to conclude that John thus used the name. (See SABBATH.) ......
LORD'S PRAYER
the name given to the only form of prayer Christ taught his disciples (Matt. 6:9). The closing doxology of the prayer is omitted by Luke (11:2), also in the R.V. of Matt. 6:13. This prayer contains no allusion to the atonement of Christ, nor to the offices of the Holy Spirit. "All Christian prayer is based on the Lord's Prayer, but its spirit is also guided by that of His prayer in Gethsemane and ......
LORD'S SUPPER
(1-Cor 11:20), called also "the Lord's table" (10:21), "communion," "cup of blessing" (10:16), and "breaking of bread" (Acts 2:42). In the early Church it was called also "eucharist," or giving of thanks (comp. Matt. 26:27), and generally by the Latin Church "mass," a name derived from the formula of dismission, Ite, missa est, i.e., "Go, it is discharged." The account of the institution of th......
PHARAOH'S DAUGHTERS
Three princesses are thus mentioned in Scripture: (1.) The princess who adopted the infant Moses (q.v.), Exo 2:10. She is twice mentioned in the New Testament (Acts 7:21: Heb. 11:24). It would seem that she was alive and in some position of influence about the court when Moses was compelled to flee from Egypt, and thus for forty years he had in some way been under her influence. She was in all pro......
PORCH, SOLOMON'S
a colonnade on the east of the temple, so called from a tradition that it was a relic of Solomon's temple left standing after the destruction of Jerusalem by the Babylonians. (Comp. 1-Kings 7:6.) The word "porch" is in the New Testament the rendering of three different Greek words: (1.) Stoa, meaning a portico or veranda (John 5:2;10:23; Acts 3:11;5:12). (2.) Pulon, a gateway (Matt. 26:71). ......
SABBATH DAY'S JOURNEY
supposed to be a distance of 2,000 cubits, or less than half-a-mile, the distance to which, according to Jewish tradition, it was allowable to travel on the Sabbath day without violating the law (Acts 1:12; comp. Exo 16:29; Num. 35:5; Josh. 3:4). ......
SOLOMON'S PORCH
(John 10:23; Acts 3:11;5:12), a colonnade, or cloister probably, on the eastern side of the temple. It is not mentioned in connection with the first temple, but Josephus mentions a porch, so called, in Herod's temple (q.v.). ......
TEMPLE, HEROD'S
The temple erected by the exiles on their return from Babylon had stood for about five hundred years, when Herod the Great became king of Judea. The building had suffered considerably from natural decay as well as from the assaults of hostile armies, and Herod, desirous of gaining the favour of the Jews, proposed to rebuild it. This offer was accepted, and the work was begun (B.C. 18), and carried......
TEMPLE, SOLOMON'S
Before his death David had "with all his might" provided materials in great abundance for the building of the temple on the summit of Mount Moriah (1-Chr 22:14;29:4; 2-Chr 3:1), on the east of the city, on the spot where Abraham had offered up Isaac (Gen. 22:1). In the beginning of his reign Solomon set about giving effect to the desire that had been so earnestly cherished by his father, and prepa......
WAILING-PLACE, JEWS'
a section of the western wall of the temple area, where the Jews assemble every Friday afternoon to bewail their desolate condition (Psa 79:1, Psa 79: 4, 5). The stones in this part of the wall are of great size, and were placed, as is generally believed, in the position in which they are now found in the time of Solomon. "The congregation at the wailing-place is one of the most solemn gatherings ......