歷 代 志 下 8:14
所羅門 8010 照著他父 1 大衛 1732 所定的例 9003 , 4941 , 派定 5975 , 8686 # 853 祭司 3548 的班次 4256 , 使他們各供 5921 己事 5656 , 又使利未人 3881 各盡 5921 其職 4931 , 讚美 9001 , 1984 , 8763 耶和華, 在祭司 3548 面前 5048 做 9001 , 8334 , 8763 每 3117 日 9002 , 3117 所當做 9001 , 1697 的; 又派守門的 7778 按著班次 9002 , 4256 看守 9001 , 8179 各門 8179 , 因為 3588 神 430 人 376 大衛 1732 是這樣 3651 吩咐 4687 的。 2 Chronicles 8:14 And he appointed 5975 , 8686 , according to the order 4941 of David 1732 his father 1 , the courses 4256 of the priests 3548 to their service 5656 , and the Levites 3881 to their charges 4931 , to praise 1984 , 8763 and minister 8334 , 8763 before the priests 3548 , as the duty 1697 of every day 3117 required 3117 : the porters 7778 also by their courses 4256 at every gate 8179 : for so had David 1732 the man 376 of God 430 commanded 4687 . [so had David...: Heb. so was the commandment of David the man of God] 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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