以 賽 亞 書 61:10
我因耶和華 9002 , 3068 大大 # 7797 # 8800 歡喜 7797 , 8799 ; 我的心 5315 靠 神 9002 , 430 快樂 1523 , 8799 。 因 3588 他以拯救 3468 為衣 899 給我穿上 3847 , 8689 , 以公義 6666 為袍 4598 給我披上 3271 , 8804 , 好像新郎 9003 , 2860 戴上 3547 , 8762 華冠 6287 , 又像新婦 9003 , 3618 佩戴 5710 , 8799 妝飾 3627 。 Isaiah 61:10 I will greatly 7797 , 8800 rejoice 7797 , 8799 in the LORD 3068 , my soul 5315 shall be joyful 1523 , 8799 in my God 430 ; for he hath clothed 3847 , 8689 me with the garments 899 of salvation 3468 , he hath covered 3271 , 8804 me with the robe 4598 of righteousness 6666 , as a bridegroom 2860 decketh 3547 , 8762 himself with ornaments 6287 , and as a bride 3618 adorneth 5710 , 8799 herself with her jewels 3627 . [decketh: Heb. decketh as a priest] 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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