耶 利 米 書 30:11
因 3588 我 589 與你 854 同在, 要拯救你 9001 , 3467 , 8687 , 也 3588 要將所 834 趕散你 6327 , 8689 到的 8033 那些 9002 , 3605 國 1471 滅絕 6213 , 8799 淨盡 3617 , 卻 389 不 3808 將你 853 滅絕 6213 , 8799 淨盡 3617 , 倒要從寬 9001 , 4941 懲治你 3256 , 8765 , 萬 5352 , 8763 不能 3808 不罰你 5352 , 8762 (不罰你: 或譯以你為無罪)。 這是耶和華 3068 說 5002 , 8803 的。 Jeremiah 30:11 For I am with thee, saith 5002 , 8803 the LORD 3068 , to save 3467 , 8687 thee: though I make 6213 , 8799 a full end 3617 of all nations 1471 whither I have scattered 6327 , 8689 thee, yet will I not make 6213 , 8799 a full end 3617 of thee: but I will correct 3256 , 8765 thee in measure 4941 , and will not leave thee altogether 5352 , 8763 unpunished 5352 , 8762 . 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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