尼 希 米 記 12:44
當 1931 日 9002 , 3117 , 派 6485 , 8735 人 582 管理 5921 庫 9001 , 214 房 5393 , 將舉祭 9001 , 8641 、 初熟之物 9001 , 7225 和所取的十分之一 9001 , 4643 , 就是按各城 5892 田地 9001 , 7704 , 照律法 8451 所定歸給祭司 9001 , 3548 和利未人 9001 , 3881 的分 4521 , 都收 9001 , 3664 , 8800 在裡頭 9002 。 # 3588 猶大人 3063 因 5921 祭司 3548 和 5921 利未人 3881 供職 5975 , 8802 , 就歡樂 8057 了。 Nehemiah 12:44 And at that time 3117 were some 582 appointed 6485 , 8735 over the chambers 5393 for the treasures 214 , for the offerings 8641 , for the firstfruits 7225 , and for the tithes 4643 , to gather 3664 , 8800 into them out of the fields 7704 of the cities 5892 the portions 4521 of the law 8451 for the priests 3548 and Levites 3881 : for Judah 3063 rejoiced 8057 for the priests 3548 and for the Levites 3881 that waited 5975 , 8802 . [of the law: that is, appointed by the law] [for Judah...: Heb. for the joy of Judah] [waited: Heb. stood] 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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