阿 摩 司 書 9:1
我看見 7200 , 8804 # 853 主 136 站 5324 , 8737 在 5921 祭壇 4196 旁邊; 他說 559 , 8799 : 你要擊打 5221 , 8685 柱頂 3730 , 使門檻 5592 震動 7493 , 8799 , 打碎 1214 , 8798 柱頂, 落在眾人 3605 頭上 9002 , 7218 ; 所剩下的人 319 , 我必用刀 9002 , 2719 殺戮 2026 , 8799 , 無 3808 一人 5127 , 8801 # 9001 能逃避 5127 , 8799 , 無 3808 一人 6412 # 9001 能逃脫 4422 , 8735 。 Amos 9:1 I saw 7200 , 8804 the Lord 136 standing 5324 , 8737 upon the altar 4196 : and he said 559 , 8799 , Smite 5221 , 8685 the lintel of the door 3730 , that the posts 5592 may shake 7493 , 8799 : and cut 1214 , 8798 them in the head 7218 , all of them; and I will slay 2026 , 8799 the last 319 of them with the sword 2719 : he that fleeth 5127 , 8801 of them shall not flee away 5127 , 8799 , and he that escapeth 6412 of them shall not be delivered 4422 , 8735 . [lintel: or, chapiter, or, knop] [cut...: or, wound them] 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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