[1]
Him that is weak in the faith receive ye, but not to doubtful disputations. not...: or, not to judge his doubtful thoughts
[2]
For one believeth that he may eat all things: another, who is weak, eateth herbs.
[3]
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
[4]
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
[5]
One man esteemeth one day above another: another esteemeth every day alike . Let every man be fully persuaded in his own mind. fully persuaded: or, fully assured
[6]
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it . He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. regardeth: or, observeth
[7]
For none of us liveth to himself, and no man dieth to himself.
[8]
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
[9]
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
[10]
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
[11]
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
[12]
So then every one of us shall give account of himself to God.
[13]
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
[14]
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. unclean: Gr. common
[15]
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. charitably: Gr. according to charity
[16]
Let not then your good be evil spoken of:
[17]
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
[18]
For he that in these things serveth Christ is acceptable to God, and approved of men.
[19]
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
[20]
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
[21]
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
[22]
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
[23]
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. doubteth: or, discerneth and putteth a difference between meats damned: or, condemned, or liable to punishment

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