以 斯 拉 記 7:25
「 # 607 以斯拉 5831 啊, 要照著 1768 你 神 426 賜你 9002 , 3028 的智慧 9003 , 2452 , 將所有 9001 , 3606 明白 3046 , 8751 你 神 426 律法 1882 的人立 4483 , 8740 為 1934 , 8748 # 1768 士師 8200 , 8751 、 審判官 1782 , 治理 1778 , 8751 河 5103 西 9002 , 5675 的 1768 # 9001 # 3606 百姓 5972 , 使他們教訓 3046 , 8681 一切 1768 不 3809 明白 3046 , 8751 神律法的人。 Ezra 7:25 And thou 607 , Ezra 5831 , after the wisdom 2452 of thy God 426 , that is in thine hand 3028 , set 4483 , 8740 magistrates 8200 , 8751 and judges 1782 , which may judge 1934 , 8748 , 1778 , 8751 all 3606 the people 5972 that are beyond 5675 the river 5103 , all 3606 such as know 3046 , 8751 the laws 1882 of thy God 426 ; and teach 3046 , 8681 ye them that know 3046 , 8751 them not 3809 . 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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