耶 利 米 書 14:14
耶和華 3068 對我 413 說 559 , 8799 : 「那些先知 5030 託我的名 9002 , 8034 說假 8267 預言 5012 , 8737 , 我並沒有 3808 打發他們 7971 , 8804 , 沒有 3808 吩咐他們 6680 , 8765 , 也沒有 3808 對他們 413 說話 1696 , 8765 ; 他們 1992 向你們 9001 預言的 5012 , 8693 , 乃是虛假 8267 的異象 2377 和占卜 7081 , 並虛無的 457 , 8675 事 434 , 以及本心 3820 的詭詐 8649 。 Jeremiah 14:14 Then the LORD 3068 said 559 , 8799 unto me, The prophets 5030 prophesy 5012 , 8737 lies 8267 in my name 8034 : I sent 7971 , 8804 them not, neither have I commanded 6680 , 8765 them, neither spake 1696 , 8765 unto them: they prophesy 5012 , 8693 unto you a false 8267 vision 2377 and divination 7081 , and a thing of nought 457 , 8675 , 434 , and the deceit 8649 of their heart 3820 . 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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