申 命 記 30:9
你若 3588 聽從 8085 , 8799 耶和華 3068 ─你 神 430 的話 9002 , 6963 , 謹守 9001 , 8104 , 8800 這 2088 律法 8451 書 9002 , 5612 上所寫 3789 , 8803 的誡命 4687 律例 2708 , 又 3588 盡 9002 , 3605 心 3824 盡 9002 , 3605 性 5315 歸 7725 , 8799 向 413 耶和華 3068 # 3068 ─你的 神 430 # 430 , 他必使你手裡 3027 所辦的 4639 一切 9002 , 3605 事, 並你身 990 所生的 9002 , 6529 , 牲畜 929 所下的 9002 , 6529 , 地土 127 所產的 9002 , 6529 , 都綽綽 3498 , 8689 有餘 9001 , 2896 ; 因為 3588 耶和華 3068 必再 7725 , 8799 喜悅 9001 , 7797 , 8800 你 9001 , 降福 9001 , 2896 與你, 像 9003 , 834 從前喜悅 7797 , 8804 # 5921 你列祖 1 一樣。 Deuteronomy 30:9 And the LORD 3068 thy God 430 will make thee plenteous 3498 , 8689 in every work 4639 of thine hand 3027 , in the fruit 6529 of thy body 990 , and in the fruit 6529 of thy cattle 929 , and in the fruit 6529 of thy land 127 , for good 2896 : for the LORD 3068 will again 7725 , 8799 rejoice 7797 , 8800 over thee for good 2896 , as he rejoiced 7797 , 8804 over thy fathers 1 : 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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