耶 利 米 書 21:7
以後 310 , 3651 我要將 853 猶大 3063 王 4428 西底家 6667 和 853 他的臣僕 5650 # 853 百姓 5971 , 就是在城內 9002 , 5892 # 2063 , 從 4480 瘟疫 1698 、 # 4480 刀劍 2719 、 # 4480 饑荒 7458 中 # 853 剩下 7604 , 8737 的人, 都交 5414 , 8799 在巴比倫 894 王 4428 尼布甲尼撒 5019 的手中 9002 , 3027 和他們仇敵 341 , 8802 # 9002 # 3027 , 並尋索 1245 , 8764 其命 5315 的人手中 9002 , 3027 。 巴比倫王必用 9001 , 6310 刀 2719 擊殺他們 5221 , 8689 , 不 3808 顧惜 2347 , 8799 # 5921 , 不 3808 可憐 2550 , 8799 , 不 3808 憐憫 7355 , 8762 。 這是耶和華 3068 說 5002 , 8803 的。 』 Jeremiah 21:7 And afterward 310 , saith 5002 , 8803 the LORD 3068 , I will deliver 5414 , 8799 Zedekiah 6667 king 4428 of Judah 3063 , and his servants 5650 , and the people 5971 , and such as are left 7604 , 8737 in this city 5892 from the pestilence 1698 , from the sword 2719 , and from the famine 7458 , into the hand 3027 of Nebuchadrezzar 5019 king 4428 of Babylon 894 , and into the hand 3027 of their enemies 341 , 8802 , and into the hand 3027 of those that seek 1245 , 8764 their life 5315 : and he shall smite 5221 , 8689 them with the edge 6310 of the sword 2719 ; he shall not spare 2347 , 8799 them, neither have pity 2550 , 8799 , nor have mercy 7355 , 8762 . 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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