哈 該 書 1:14
耶和華 3068 激動 5782 , 8686 # 853 # 7307 猶大 3063 省長 6346 撒拉鐵 7597 的兒子 1121 所羅巴伯 2216 和 853 # 7307 約撒答 3087 的兒子 1121 大 1419 祭司 3548 約書亞 3091 , 並 853 # 3605 剩下之 7611 百姓 5971 的心 7307 , 他們就來 935 , 8799 為萬軍 6635 之耶和華 3068 ─他們 神 430 的殿 9002 , 1004 做 6213 , 8799 工 4399 。 Haggai 1:14 And the LORD 3068 stirred up 5782 , 8686 the spirit 7307 of Zerubbabel 2216 the son 1121 of Shealtiel 7597 , governor 6346 of Judah 3063 , and the spirit 7307 of Joshua 3091 the son 1121 of Josedech 3087 , the high 1419 priest 3548 , and the spirit 7307 of all the remnant 7611 of the people 5971 ; and they came 935 , 8799 and did 6213 , 8799 work 4399 in the house 1004 of the LORD 3068 of hosts 6635 , their God 430 , 詞語解釋
彙編索引
希伯來詞彙 #08811 的意思
The imperfect expresses an action, process or condition which is incomplete, and it has a wide range of meaning: 1a) It is used to describe a single (as opposed to a repeated) action in the past; it differs from the perfect in being more vivid and pictorial. The perfect expresses the "fact", the imperfect adds colour and movement by suggesting the "process" preliminary to its completion. he put forth his hand to the door it came to a halt I began to hear 1b) A phrase such as "What seekest thou?", refers not only to the present, but assumes that the search has continued for some time. Why do you weep? Why refuse to eat? Why are you distressed? These relate not so much as to one occasion, as to a continued condition. 2) The kind of progression or imperfection and unfinished condition of the action may consist in its frequent repetition. 2a) In the present: it is "said" today a wise son "maketh glad" his father 2b) In the past: "and so he did" - regularly, year by year a mist "used to go up" the fish which "we used to eat" the manna "came down" - regularly he "spoke" - repeatedly 3) The imperfect is used to express the "future", referring not only to an action which is about to be accomplished but one which has not yet begun: 3a) This may be a future from the point of view of the real present; as: Now "shalt thou see what I will do" "We will burn" thy house 3b) It may be a future from any other point of view assumed; as: he took his son that "was to reign" she stayed to see what "should be done" 4) The usage of 3b may be taken as the transitive to a common use of the imperfect in which it serves for an expression of those shades of relation among acts and thoughts for which English prefers the conditional moods. Such actions are strictly "future" in reference to the assumed point of relation, and the simple imperfect sufficiently expresses them; e.g. of every tree thou "mayest eat" "could we know" he "would" say 5a) The imperfect follows particles expressing "transition", "purpose", "result" and so forth as, "in order that", "lest"; e.g. say thou art my sister, "that it may be well with thee" let us deal wisely with the nation, "lest it multiplies" 5b) When however there is a strong feeling of "purpose", or when it is meant to be strongly marked, then of course the moods are employed; e.g. raise me up "that I may requite them" who will entice Ahab "that he may go up" what shall we do "that the sea may be calm" The moods are also employed to express that class of future actions which we express in the "optative" "may I die" "may" the LORD "establish" his word "may" the child "live" |
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