SHALLECHETH, THE GATE OF
i.e., "the gate of casting out," hence supposed to be the refuse gate; one of the gates of the house of the Lord, "by the causeway of the going up" i.e., the causeway rising up from the Tyropoeon valley = valley of the cheesemakers (1-Chr 26:16).......
SHALLUM
retribution. (1.) The son of Jabesh, otherwise unknown. He "conspired against Zachariah, and smote him before the people, and slew him, and reigned in his stead" (2-Kings 15:10). He reigned only "a month of days in Samaria" (15:13, 15: marg.). Menahem rose up against Shallum and put him to death (2-Kings 15:14, 2-Kings 15: 15, 17), and became king in his stead. (2.) Keeper of the temple vestment......
ABEDNEGO
servant of Nego=Nebo, the Chaldee name given to Azariah, one of Daniel's three companions (Dan. 2:49). With Shadrach and Meshach, he was delivered from the burning fiery furnace (3:12).......
AGONY
contest; wrestling; severe struggling with pain and suffering. Anguish is the reflection on evil that is already past, while agony is a struggle with evil at the time present. It is only used in the New Testament by Luke (22:44) to describe our Lord's fearful struggle in Gethsemane. The verb from which the noun "agony" is derived is used to denote an earnest endeavour or striving, as "Strive [ag......
ALLEGORY
used only in Gal. 4:24, Gal. 4: where the apostle refers to the history of Isaac the free-born, and Ishmael the slave-born, and makes use of it allegorically. Every parable is an allegory. Nathan (2-Sam 12:1) addresses David in an allegorical narrative. In the eightieth Psalm there is a beautiful allegory: "Thou broughtest a vine out of Egypt," etc. In Eccl. 12:2, Eccl. 12: there is a striking a......
ARGOB
stony heap, an "island," as it has been called, of rock about 30 miles by 20, rising 20 or 30 feet above the table-land of Bashan; a region of crags and chasms wild and rugged in the extreme. On this "island" stood sixty walled cities, ruled over by Og. It is called Trachonitis ("the rugged region") in the New Testament (Luke 3:1). These cities were conquered by the Israelites (Deut. 3:4; 1-Kings ......
BEATEN GOLD
in Num. 8:4, Num. 8: means "turned" or rounded work in gold. The Greek Version, however, renders the word "solid gold;" the Revised Version, "beaten work of gold." In 1-Kings 10:16, 1-Kings 10: 17, it probably means "mixed" gold, as the word ought to be rendered, i.e., not pure gold. Others render the word in these places "thin plates of gold." ......
BETH-DAGON
house of Dagon. (1.) A city in the low country or plain of Judah, near Philistia (Josh. 15:41); the modern Beit Degan, about 5 miles from Lydda. (2.) A city near the south-east border of Asher (Josh. 19:27). It was a Philistine colony. It is identical with the modern ruined village of Tell D'auk. ......
DAGON
little fish; diminutive from dag = a fish, the fish-god; the national god of the Philistines (Judg. 16:23). This idol had the body of a fish with the head and hands of a man. It was an Assyrio-Babylonian deity, the worship of which was introduced among the Philistines through Chaldea. The most famous of the temples of Dagon were at Gaza (Judg. 16:23) and Ashdod (1-Sam 5:1). (See FISH.) ......
DAGON'S HOUSE
(1-Sam 5:2), or Beth-dagon, as elsewhere rendered (5:41;19:27), was the sanctuary or temple of Dagon. The Beth-dagon of Josh. 15:41 was one of the cities of the tribe of Judah, in the lowland or plain which stretches westward. It has not been identified. The Beth-dagon of Josh. 19:27 was one of the border cities of Asher. That of 1-Chr 10:10 was in the western half-tribe of Manasseh, where t......
DECREES OF GOD
"The decrees of God are his eternal, unchangeable, holy, wise, and sovereign purpose, comprehending at once all things that ever were or will be in their causes, conditions, successions, and relations, and determining their certain futurition. The several contents of this one eternal purpose are, because of the limitation of our faculties, necessarily conceived of by us in partial aspects, and in ......
DRAGON
(1.) Heb. tannim, plural of tan. The name of some unknown creature inhabiting desert places and ruins (Job 30:29; Psa 44:19; Isa. 13:22;34:13;43:20; Jer. 10:22; Micah 1:8; Mal. 1:3); probably, as translated in the Revised Version, the jackal (q.v.). (2.) Heb. tannin. Some great sea monster (Jer. 51:34). In Isa. 51:9 it may denote the crocodile. In Gen. 1:21 (Heb. plural tanninim) the Authorized ......
DRAGON WELL
(Neh. 2:13), supposed by some to be identical with the Pool of Gihon.......
FLAGON
Heb. ashishah, (2-Sam 6:19; 1-Chr 16:3; 2:5; Hos. 3:1), meaning properly "a cake of pressed raisins." "Flagons of wine" of the Authorized Version should be, as in the Revised Version, "cakes of raisins" in all these passages. In Isa. 22:24 it is the rendering of the Hebrew _nebel_, which properly means a bottle or vessel of skin. (Comp. 1-Sam 1:24;10:3;25:18; 2-Sam 16:1, 2-Sam 16: where the same H......
FOREKNOWLEDGE OF GOD
Acts 2:23; Rom. 8:29;11:2; 1-Pet 1:2), one of those high attributes essentially appertaining to him the full import of which we cannot comprehend. In the most absolute sense his knowledge is infinite (1-Sam 23:9; Jer. 38:17;42:9, 42: Matt. 11:21, Matt. 11: 23; Acts 15:18). ......
GOAD
(Heb. malmad, only in Judg. 3:31), an instrument used by ploughmen for guiding their oxen. Shamgar slew six hundred Philistines with an ox-goad. "The goad is a formidable weapon. It is sometimes ten feet long, and has a sharp point. We could now see that the feat of Shamgar was not so very wonderful as some have been accustomed to think." In 1-Sam 13:21, 1-Sam 13: a different Hebrew word is used......
GOAT
(1.) Heb. 'ez, the she-goat (Gen. 15:9;30:35;31:38). This Hebrew word is also used for the he-goat (Exo 12:5; Lev. 4:23; Num. 28:15), and to denote a kid (Gen. 38:17, Gen. 38: 20). Hence it may be regarded as the generic name of the animal as domesticated. It literally means "strength," and points to the superior strength of the goat as compared with the sheep. (2.) Heb. 'attud, only in plural; ......
GOATH
a lowing, a place near Jerusalem, mentioned only in Jer. 31:39. ......
GOB
a pit, a place mentioned in 2-Sam 21:18, 2-Sam 21: 19; called also Gezer, in 1-Chr 20:4. ......
GOBLET
a laver or trough for washing garments. In 7:2, 7: a bowl or drinking vessel, a bowl for mixing wine; in Exo 24:6, Exo 24: a sacrificial basin. (See CUP.) ......
GOD
(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew _'El_, from a word meaning to be strong; (2) of _'Eloah_, plural _'Elohim_. The singular form, _Eloah_, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Bei......
GODHEAD
(Acts 17:29; Rom. 1:20; Col. 2:9), the essential being or the nature of God. ......
GODLINESS
the whole of practical piety (1-Tim 4:8; 2-Pet 1:6). "It supposes knowledge, veneration, affection, dependence, submission, gratitude, and obedience." In 1-Tim 3:16 it denotes the substance of revealed religion. ......
GOEL
in Hebrew the participle of the verb _gaal_, "to redeem." It is rendered in the Authorized Version "kinsman," Num. 5:8; Ruth 3:12;4:1, 4:6, 4:8; "redeemer," Job 19:25; "avenger," Num. 35:12; Deut. 19:6, Deut. 19: etc. The Jewish law gave the right of redeeming and repurchasing, as well as of avenging blood, to the next relative, who was accordingly called by this name. (See REDEEMER.) ......
GOG
(1.) A Reubenite (1-Chr 5:4), the father of Shimei. (2.) The name of the leader of the hostile party described in Ezek. 38,39, as coming from the "north country" and assailing the people of Israel to their own destruction. This prophecy has been regarded as fulfilled in the conflicts of the Maccabees with Antiochus, the invasion and overthrow of the Chaldeans, and the temporary successes and des......
GOLAN
exile, a city of Bashan (Deut. 4:43), one of the three cities of refuge east of Jordan, about 12 miles north-east of the Sea of Galilee (Josh. 20:8). There are no further notices of it in Scripture. It became the head of the province of Gaulanitis, one of the four provinces into which Bashan was divided after the Babylonish captivity, and almost identical with the modern Jaulan, in Western Hauran,......
GOLD
(1.) Heb. zahab, so called from its yellow colour (Exo 25:11; 1-Chr 28:18; 2-Chr 3:5). (2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or "fine gold" (1-Kings 6:20;7:49). (3.) Heb. paz, native or pure gold (Job 28:17; Psa 19:10;21:3, 21: etc.). (4.) Heb. betzer, "ore of gold or silver" as dug out of the mine (Job 36:19, Job 36: where it means simply......
GOLDEN CALF
(Exo 32:4, Exo 32:8; Deut. 9:16; Neh. 9:18). This was a molten image of a calf which the idolatrous Israelites formed at Sinai. This symbol was borrowed from the custom of the Egyptians. It was destroyed at the command of Moses (Exo 32:20). (See AARON; MOSES.) ......
GOLDSMITH
(Neh. 3:8, Neh. 3:32; Isa. 40:19;41:7;46:6). The word so rendered means properly a founder or finer. ......
GOLGOTHA
the common name of the spot where Jesus was crucified. It is interpreted by the evangelists as meaning "the place of a skull" (Matt. 27:33; Mark 15:22; John 19:17). This name represents in Greek letters the Aramaic word Gulgaltha, which is the Hebrew Gulgoleth (Num. 1:2; 1-Chr 23:3, 1-Chr 23: 24; 2-Kings 9:35), meaning "a skull." It is identical with the word Calvary (q.v.). It was a little knoll ......
GOLIATH
great. (1.) A famous giant of Gath, who for forty days openly defied the armies of Israel, but was at length slain by David with a stone from a sling (1-Sam 17:4). He was probably descended from the Rephaim who found refuge among the Philistines after they were dispersed by the Ammonites (Deut. 2:20, Deut. 2: 21). His height was "six cubits and a span," which, taking the cubit at 21 inches, is equ......
GOMER
complete; vanishing. (1.) The daughter of Diblaim, who (probably in vision only) became the wife of Hosea (1:3). (2.) The eldest son of Japheth, and father of Ashkenaz, Riphath, and Togarmah (Gen. 10:2, Gen. 10: 3), whose descendants formed the principal branch of the population of South-eastern Europe. He is generally regarded as the ancestor of the Celtae and the Cimmerii, who in early times s......
GOMORRAH
submersion, one of the five cities of the plain of Siddim (q.v.) which were destroyed by fire (Gen. 10:19;13:10;19:24, 19: 28). These cities probably stood close together, and were near the northern extremity of what is now the Dead Sea. This city is always mentioned next after Sodom, both of which were types of impiety and wickedness (Gen. 18:20; Rom. 9:29). Their destruction is mentioned as an "......
GOODLY TREES
boughs of, were to be carried in festive procession on the first day of the feast of Tabernacles (Lev. 23:40). This was probably the olive tree (Neh. 8:15), although no special tree is mentioned. ......
GOODNESS
in man is not a mere passive quality, but the deliberate preference of right to wrong, the firm and persistent resistance of all moral evil, and the choosing and following of all moral good. ......
GOODNESS OF GOD
a perfection of his character which he exercises towards his creatures according to their various circumstances and relations (Psa 145:8, Psa 145: 9;103:8; 1-John 4:8). Viewed generally, it is benevolence; as exercised with respect to the miseries of his creatures it is mercy, pity, compassion, and in the case of impenitent sinners, long-suffering patience; as exercised in communicating favour on ......
GOPHER
a tree from the wood of which Noah was directed to build the ark (Gen. 6:14). It is mentioned only there. The LXX. render this word by "squared beams," and the Vulgate by "planed wood." Other versions have rendered it "pine" and "cedar;" but the weight of authority is in favour of understanding by it the cypress tree, which grows abundantly in Chaldea and Armenia. ......
GOSHEN
(1.) A district in Egypt where Jacob and his family settled, and in which they remained till the Exodus (Gen. 45:10;46:28, 46: 29, 31, etc.). It is called "the land of Goshen" (7:27), and also simply "Goshen" (6:28), and "the land of Rameses" (7:11; Exo 12:37), for the towns Pithom and Rameses lay within its borders; also Zoan or Tanis (Psa 78:12). It lay on the east of the Nile, and apparently no......
GOSPEL
a word of Anglo-Saxon origin, and meaning "God's spell", i.e., word of God, or rather, according to others, "good spell", i.e., good news. It is the rendering of the Greek _evangelion_, i.e., "good message." It denotes (1) "the welcome intelligence of salvation to man as preached by our Lord and his followers. (2.) It was afterwards transitively applied to each of the four histories of our Lord's ......
GOSPELS
The central fact of Christian preaching was the intelligence that the Saviour had come into the world (Matt. 4:23; Rom. 10:15); and the first Christian preachers who called their account of the person and mission of Christ by the term _evangelion_ (= good message) were called _evangelistai_ (= evangelists) (Eph. 4:11; Acts 21:8). There are four historical accounts of the person and work of Chris......
GOURD
(1.) Jonah's gourd (Jonah 4:6), bearing the Hebrew name _kikayon_ (found only here), was probably the kiki of the Egyptians, the croton. This is the castor-oil plant, a species of ricinus, the palma Christi, so called from the palmate division of its leaves. Others with more probability regard it as the cucurbita the el-keroa of the Arabs, a kind of pumpkin peculiar to the East. "It is grown in gr......
GOVERNMENT OF GOD
See PROVIDENCE. ......
GOVERNMENTS
(1-Cor 12:28), the powers which fit a man for a place of influence in the church; "the steersman's art; the art of guiding aright the vessel of church or state." ......
GOVERNOR
(1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2-Chr 28:7; comp. 1-Kings 4:6), chief of the temple (1-Chr 9:11; Jer. 20:1), the leader of the Aaronites (1-Chr 12:27), keeper of the sacred treasury (26:24), captain of the army (13:1), the king (1-Sam 9:16), the Messiah (Dan. 9:25). (2.) Heb. nasi, raised; exalted. Used to denote the chiefs ......
GOZAN
a region in Central Asia to which the Israelites were carried away captive (2-Kings 17:6; 1-Chr 5:26; 2-Kings 19:12; Isa. 37:12). It was situated in Mesopotamia, on the river Habor (2-Kings 17:6;18:11), the Khabur, a tributary of the Euphrates. The "river of Gozan" (1-Chr 5:26) is probably the upper part of the river flowing through the province of Gozan, now Kizzel-Ozan. ......
HAMON-GOG
multitude of Gog, the name of the valley in which the slaughtered forces of Gog are to be buried (Ezek. 39:11, Ezek. 39:15), "the valley of the passengers on the east of the sea."......
JOHN, GOSPEL OF
The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success. The design of John in writing this Gospel is stated by himself (John 20:31). It was at one time supposed that he wrote for the purpose of supplying the omissions of the s......
JUDGMENTS OF GOD
(1.) The secret decisions of God's will (Psa 110:5;36:6). (2.) The revelations of his will (Exo 21:1; Deut. 6:20; Psa 119:7). (3.) The infliction of punishment on the wicked (Exo 6:6;12:12; Ezek. 25:11; Rev. 16:7), such as is mentioned in Gen. 7;19:24, 19:25; Judg. 1:6, Judg. 1:7; Acts 5:1, Acts 5: etc.......
JUSTICE OF GOD
that perfection of his nature whereby he is infinitely righteous in himself and in all he does, the righteousness of the divine nature exercised in his moral government. At first God imposes righteous laws on his creatures and executes them righteously. Justice is not an optional product of his will, but an unchangeable principle of his very nature. His legislative justice is his requiring of his ......
KINGDOM OF GOD
(Matt. 6:33; Mark 1:14, Mark 1: 15; Luke 4:43) = "kingdom of Christ" (Matt. 13:41;20:21) = "kingdom of Christ and of God" (Eph. 5:5) = "kingdom of David" (Mark 11:10) = "the kingdom" (Matt. 8:12;13:19) = "kingdom of heaven" (Matt. 3:2;4:17;13:41), all denote the same thing under different aspects, viz.: (1) Christ's mediatorial authority, or his rule on the earth; (2) the blessings and advantages ......
LUKE, GOSPEL ACCORDING TO
was written by Luke. He does not claim to have been an eye-witness of our Lord's ministry, but to have gone to the best sources of information within his reach, and to have written an orderly narrative of the facts (Luke 1:1). The authors of the first three Gospels, the synoptics, wrote independently of each other. Each wrote his independent narrative under the guidance of the Holy Spirit. Each ......
MAGOG
region of Gog, the second of the "sons" of Japheth (Gen. 10:2; 1-Chr 1:5). In Ezekiel (38:2;39:6) it is the name of a nation, probably some Scythian or Tartar tribe descended from Japheth. They are described as skilled horsemen, and expert in the use of the bow. The Latin father Jerome says that this word denotes "Scythian nations, fierce and innumerable, who live beyond the Caucasus and the Lake ......
MAGOR-MISSABIB
fear on every side, (Jer. 20:3), a symbolical name given to the priest Pashur, expressive of the fate announced by the prophet as about to come upon him. Pashur was to be carried to Babylon, and there die. ......
MARK, GOSPEL ACCORDING TO
It is the current and apparently well-founded tradition that Mark derived his information mainly from the discourses of Peter. In his mother's house he would have abundant opportunities of obtaining information from the other apostles and their coadjutors, yet he was "the disciple and interpreter of Peter" specially. As to the time when it was written, the Gospel furnishes us with no definite in......
MATTHEW, GOSPEL ACCORDING TO
The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "evangelists." As to the time of its composition, there is little in the Gospel itself to indicate. It was evidently written before the destruction of Jerusalem (Matt. 24), and......
OX GOAD
mentioned only in Judg. 3:31, Judg. 3: the weapon with which Shamgar (q.v.) slew six hundred Philistines. "The ploughman still carries his goad, a weapon apparently more fitted for the hand of the soldier than the peaceful husbandman. The one I saw was of the 'oak of Bashan,' and measured upwards of ten feet in length. At one end was an iron spear, and at the other a piece of the same metal flatte......
PHLEGON
burning, a Roman Christian to whom Paul sent salutations (Rom. 16:14). ......
RIVER OF GOD
(Psa 65:9), as opposed to earthly streams, denoting that the divine resources are inexhaustible, or the sum of all fertilizing streams that water the earth (Gen. 2:10). ......
SARGON
(In the inscriptions, "Sarra-yukin" [the god] has appointed the king; also "Sarru-kinu," the legitimate king.) On the death of Shalmaneser (B.C. 723), one of the Assyrian generals established himself on the vacant throne, taking the name of "Sargon," after that of the famous monarch, the Sargon of Accad, founder of the first Semitic empire, as well as of one of the most famous libraries of Chaldea......
SCAPEGOAT
Lev. 16:8; R.V., "the goat for Azazel" (q.v.), the name given to the goat which was taken away into the wilderness on the day of Atonement (16:20). The priest made atonement over the scapegoat, laying Israel's guilt upon it, and then sent it away, the goat bearing "upon him all their iniquities unto a land not inhabited." At a later period an evasion or modification of the law of Moses was intro......
SON OF GOD
The plural, "sons of God," is used (Gen. 6:2, Gen. 6: 4) to denote the pious descendants of Seth. In Job 1:6;38:7 this name is applied to the angels. Hosea uses the phrase (1:10) to designate the gracious relation in which men stand to God. In the New Testament this phrase frequently denotes the relation into which we are brought to God by adoption (Rom. 8:14, Rom. 8: 19; 2-Cor 6:18; Gal. 4:5, G......
SYNAGOGUE
(Gr. sunagoge, i.e., "an assembly"), found only once in the Authorized Version of Psa 74:8, Psa 74: where the margin of Revised Version has "places of assembly," which is probably correct; for while the origin of synagogues is unknown, it may well be supposed that buildings or tents for the accommodation of worshippers may have existed in the land from an early time, and thus the system of synagog......
TREE OF THE KNOWLEDGE OF GOOD AND EVIL
stood in the midst of the garden of Eden, beside the tree of life (Gen. 2, 3). Adam and Eve were forbidden to take of the fruit which grew upon it. But they disobeyed the divine injunction, and so sin and death by sin entered our world and became the heritage of Adam's posterity. (See ADAM.) ......
WAGON
Heb. aghalah; so rendered in Gen. 45:19, Gen. 45: 21, 27;46:5; Num. 7:3, Num. 7: 7,8, but elsewhere rendered "cart" (1-Sam 6:7, 1-Sam 6: etc.). This vehicle was used for peaceful purposes. In Ezek. 23:24, Ezek. 23: however, it is the rendering of a different Hebrew word, and denotes a war-chariot. ......
WORD OF GOD
(Heb. 4:12, Heb. 4: etc.). The Bible so called because the writers of its several books were God's organs in communicating his will to men. It is his "word," because he speaks to us in its sacred pages. Whatever the inspired writers here declare to be true and binding upon us, God declares to be true and binding. This word is infallible, because written under the guidance of the Holy Spirit, and t......
WORKS, GOOD
The old objection against the doctrine of salvation by grace, that it does away with the necessity of good works, and lowers the sense of their importance (Rom. 6), although it has been answered a thousand times, is still alleged by many. They say if men are not saved by works, then works are not necessary. If the most moral of men are saved in the same way as the very chief of sinners, then good ......
ASUPPIM
(1-Chr 26:15, 1-Chr 26: 17, Authorized Version; but in Revised Version, "storehouse"), properly the house of stores for the priests. In Neh. 12:25 the Authorized Version has "thresholds," marg. "treasuries" or "assemblies;" Revised Version, "storehouses."......
CONCUPISCENCE
desire, Rom. 7:8 (R.V., "coveting"); Col. 3:5 (R.V., "desire"). The "lust of concupiscence" (1-Thess 4:5; R.V., "passion of lust") denotes evil desire, indwelling sin. ......
CUP
a wine-cup (Gen. 40:11, Gen. 40: 21), various forms of which are found on Assyrian and Egyptian monuments. All Solomon's drinking vessels were of gold (1-Kings 10:21). The cups mentioned in the New Testament were made after Roman and Greek models, and were sometimes of gold (Rev. 17:4). The art of divining by means of a cup was practiced in Egypt (Gen. 44:2), and in the East generally. The "cu......
CUP-BEARER
an officer of high rank with Egyptian, Persian, Assyrian, and Jewish monarchs. The cup-bearer of the king of Egypt is mentioned in connection with Joseph's history (Gen. 40:1;41:9). Rabshakeh (q.v.) was cup-bearer in the Assyrian court (2-Kings 18:17). Nehemiah filled this office to the king of Persia (Neh. 1:11). We read also of Solomon's cup-bearers (1-Kings 10:5; 2-Chr 9:4). ......
EUPHRATES
Hebrew, Perath; Assyrian, Purat; Persian cuneiform, Ufratush, whence Greek Euphrates, meaning "sweet water." The Assyrian name means "the stream," or "the great stream." It is generally called in the Bible simply "the river" (Exo 23:31), or "the great river" (Deut. 1:7). The Euphrates is first mentioned in Gen. 2:14 as one of the rivers of Paradise. It is next mentioned in connection with the co......
HARUPHITE
a native of Hariph; an epithet given to Shephatiah, one of those who joined David at Ziklag (1-Chr 12:5).......
HASUPHA
uncovered, one of the Nethinim (Ezra 2:43; Neh. 7:46).......
JUDAH UPON JORDAN
The Authorized Version, following the Vulgate, has this rendering in Josh. 19:34. It has been suggested that, following the Masoretic punctuation, the expression should read thus, "and Judah; the Jordan was toward the sun-rising." The sixty cities (Havoth-jair, Num. 32:41) on the east of Jordan were reckoned as belonging to Judah, because Jair, their founder, was a Manassite only on his mother's s......
JUPITER
the principal deity of the ancient Greeks and Romans. He was worshipped by them under various epithets. Barnabas was identified with this god by the Lycaonians (Acts 14:12), because he was of stately and commanding presence, as they supposed Jupiter to be. There was a temple dedicated to this god outside the gates of Lystra (14:13).......
LORD'S SUPPER
(1-Cor 11:20), called also "the Lord's table" (10:21), "communion," "cup of blessing" (10:16), and "breaking of bread" (Acts 2:42). In the early Church it was called also "eucharist," or giving of thanks (comp. Matt. 26:27), and generally by the Latin Church "mass," a name derived from the formula of dismission, Ite, missa est, i.e., "Go, it is discharged." The account of the institution of th......
MOUNT OF CORRUPTION
(2-Kings 23:13; Vulg., "mount of offence"), the name given to a part of the Mount of Olives, so called because idol temples were there erected in the time of Solomon, temples to the Zidonian Ashtoreth and to the "abominations" of Moab and Ammon. ......
SUPH
(Deut. 1:1, Deut. 1: R.V.; marg., "some ancient versions have the Red Sea," as in the A.V.). Some identify it with Suphah (Num. 21:14, Num. 21: marg., A.V.) as probably the name of a place. Others identify it with es-Sufah = Maaleh-acrabbim (Josh. 15:3), and others again with Zuph (1-Sam 9:5). It is most probable, however, that, in accordance with the ancient versions, this word is to be regarded ......
SUPHAH
(Num. 21:14, Num. 21: marg.; also R.V.), a place at the south-eastern corner of the Dead Sea, the Ghor es-Safieh. This name is found in an ode quoted from the "Book of the Wars of the Lord," probably a collection of odes commemorating the triumphs of God's people (21:14, 21: 17, 18, 27-30). ......
SUPPER
the principal meal of the day among the Jews. It was partaken of in the early part of the evening (Mark 6:21; John 12:2; 1-Cor 11:21). (See LORD'S+SUPPER.) ......
UPHARSIN
and they divide, one of the words written by the mysterious hand on the wall of Belshazzar's palace (Dan. 5:25). It is a pure Chaldean word. "Peres" is only a simple form of the same word. ......
UPHAZ
probably another name for Ophir (Jer. 10:9). Some, however, regard it as the name of an Indian colony in Yemen, southern Arabia; others as a place on or near the river Hyphasis (now the Ghana), the south-eastern limit of the Punjaub. ......
ZUPH
honeycomb, a Kohathite Levite, ancestor of Elkanah and Samuel (1-Sam 1:1); called also Zophai (1-Chr 6:26).......
ZUPH, LAND OF
(1-Sam 9:5, 1-Sam 9: 6), a district in which lay Samuel's city, Ramah. It was probably so named after Elkanah's son, Zuph (1-Chr 6:26, 1-Chr 6: marg.).......