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ABIRAM
father of height; i.e., "proud." (1.) One of the sons of Eliab, who joined Korah in the conspiracy against Moses and Aaron. He and all the conspirators, with their families and possessions (except the children of Korah), were swallowed up by an earthquake (Num. 16:1;26:9; Psa 106:17). (2.) The eldest son of Hiel the Bethelite, who perished prematurely in consequence of his father's undertaking t......

ADONIRAM
(Adoram, 1-Kings 12:18), the son of Abda, was "over the tribute," i.e., the levy or forced labour. He was stoned to death by the people of Israel (1-Kings 4:6;5:14) ......

AHIRA
brother of evil = unlucky, or my brother is friend, chief of the tribe of Naphtali at the Exodus (Num. 1:15;2:29).......

AIR
the atmosphere, as opposed to the higher regions of the sky (1-Thess 4:17; Rev. 9:2;16:17). This word occurs once as the rendering of the Hebrew _ruah_ (Job 41:16); elsewhere it is the rendering of _shamaiyim_, usually translated "heavens." The expression "to speak into the air" (1-Cor 14:9) is a proverb denoting to speak in vain, as to "beat the air" (1-Cor 9:26) denotes to labour in vain.......

BASHAN-HAVOTH-JAIR
the Bashan of the villages of Jair, the general name given to Argob by Jair, the son of Manasseh (Deut. 3:14), containing sixty cities with walls and brazen gates (Josh. 13:30; 1-Kings 4:13). (See ARGOB.) ......

BIRD
Birds are divided in the Mosaic law into two classes, (1) the clean (Lev. 1:14;5:7;14:4), which were offered in sacrifice; and (2) the unclean (Lev. 11:13). When offered in sacrifice, they were not divided as other victims were (Gen. 15:10). They are mentioned also as an article of food (Deut. 14:11). The art of snaring wild birds is referred to (Psa 124:7; Prov. 1:17;7:23; Jer. 5:27). Singing bir......

BIRSHA
son of wickedness, a king of Gomorrah whom Abraham succoured in the invasion of Chedorlaomer (Gen. 14:2). ......

BIRTH
As soon as a child was born it was washed, and rubbed with salt (Ezek. 16:4), and then swathed with bandages (Job 38:9; Luke 2:7, Luke 2: 12). A Hebrew mother remained forty days in seclusion after the birth of a son, and after the birth of a daughter double that number of days. At the close of that period she entered into the tabernacle or temple and offered up a sacrifice of purification (Lev. 1......

BIRTH-DAY
The observance of birth-days was common in early times (Job 1:4, Job 1: 13, 18). They were specially celebrated in the land of Egypt (Gen. 40:20). There is no recorded instance in Scripture of the celebration of birth-days among the Jews. On the occasion of Herod's birth-day John the Baptist was beheaded (Matt. 14:6). ......

BIRTHRIGHT
(1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born of the patriarchs, and so the priesthood of the tribes belonged to him. That honour was, however, transferred by God from Reuben to Levi (Num. 3:12, Num. 3: 13;8:18). (2.) The first-born son had allotted to him also a doub......

CAMPHIRE
(Heb. copher), mentioned in 1:14 (R.V., "henna-flowers");4:13 (R.V., "henna"), is the al-henna of the Arabs, a native of Egypt, producing clusters of small white and yellow odoriferous flowers, whence is made the Oleum Cyprineum. From its leaves is made the peculiar auburn dye with which Eastern women stain their nails and the palms of their hands. It is found only at Engedi, on the shore of the D......

CHEPHIRAH
village, one of the four cities of the Gibeonitish Hivites with whom Joshua made a league (9:17). It belonged to Benjamin. It has been identified with the modern Kefireh, on the west confines of Benjamin, about 2 miles west of Ajalon and 11 from Jerusalem. ......

CIRCUIT
the apparent diurnal revolution of the sun round the earth (Psa 19:6), and the changes of the wind (Eccl. 1:6). In Job 22:14, Job 22: "in the circuit of heaven" (R.V. marg., "on the vault of heaven") means the "arch of heaven," which seems to be bent over our heads. ......

CIRCUMCISION
cutting around. This rite, practised before, as some think, by divers races, was appointed by God to be the special badge of his chosen people, an abiding sign of their consecration to him. It was established as a national ordinance (Gen. 17:10, Gen. 17: 11). In compliance with the divine command, Abraham, though ninety-nine years of age, was circumcised on the same day with Ishmael, who was thirt......

CORINTHIANS, FIRST EPISTLE TO THE
was written from Ephesus (1-Cor 16:8) about the time of the Passover in the third year of the apostle's sojourn there (Acts 19:10;20:31), and when he had formed the purpose to visit Macedonia, and then return to Corinth (probably A.D. 57). The news which had reached him, however, from Corinth frustrated his plan. He had heard of the abuses and contentions that had arisen among them, first from A......

DEBIR
oracle town; sanctuary. (1.) One of the eleven cities to the west of Hebron, in the highlands of Judah (Josh. 15:49; Judg. 1:11). It was originally one of the towns of the Anakim (Josh. 15:15), and was also called Kirjath-sepher (q.v.) and Kirjath-sannah (49). Caleb, who had conquered and taken possession of the town and district of Hebron (Josh. 14:6), offered the hand of his daughter to any one ......

DESIRE OF ALL NATIONS
(Hag. 2:7), usually interpreted as a title of the Messiah. The Revised Version, however, more correctly renders "the desirable things of all nations;" i.e., the choicest treasures of the Gentiles shall be consecrated to the Lord. ......

FAIR HAVENS
a harbour in the south of Crete, some 5 miles to the east of which was the town of Lasea (Acts 27:8). Here the ship of Alexandria in which Paul and his companions sailed was detained a considerable time waiting for a favourable wind. Contrary to Paul's advice, the master of the ship determined to prosecute the voyage, as the harbour was deemed incommodious for wintering in (9-12). The result was t......

FAIRS
(Heb. 'izabhonim), found seven times in Ezek. 27, and nowhere else. The Authorized Version renders the word thus in all these instances, except in verse 33, where "wares" is used. The Revised Version uniformly renders by "wares," which is the correct rendering of the Hebrew word. It never means "fairs" in the modern sense of the word. ......

FAMILIAR SPIRIT
Sorcerers or necormancers, who professed to call up the dead to answer questions, were said to have a "familiar spirit" (Deut. 18:11; 2-Kings 21:6; 2-Chr 33:6; Lev. 19:31;20:6; Isa. 8:19;29:4). Such a person was called by the Hebrews an _'ob_, which properly means a leathern bottle; for sorcerers were regarded as vessels containing the inspiring demon. This Hebrew word was equivalent to the pytho ......

FIR
the uniform rendering in the Authorized Version (marg. R.V., "cypress") of _berosh_ (2-Sam 6:5; 1-Kings 5:8, 1-Kings 5: 10;6:15, 6: 34;9:11, 9: etc.), a lofty tree (Isa. 55:13) growing on Lebanon (37:24). Its wood was used in making musical instruments and doors of houses, and for ceilings (2-Chr 3:5), the decks of ships (Ezek. 27:5), floorings and spear-shafts (Nah. 2:3, Nah. 2: R.V.). The true f......

FIRE
(1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, Lev. 6: 13;9:24), and afterwards rekindled at the dedication of Solomon's temple (2-Chr 7:1, 2-Chr 7: 3). The expressions "fire from heaven" and "fire of the Lord" generally denote lightning, but sometimes also the fire of the altar was so called (......

FIREBRAND
Isa. 7:4, Isa. 7: Amos 4:11, Amos 4: Zech. 3:2, Zech. 3: denotes the burnt end of a stick (Heb. 'ud); in Judg. 15:4, Judg. 15: a lamp or torch, a flambeau (Heb. lappid); in Prov. 26:18 (comp. Eph. 6:16), burning darts or arrows (Heb. zikkim). ......

FIREPAN
(Exo 27:3;38:3), one of the vessels of the temple service (rendered "snuff-dish" Exo 25:38;37:23; and "censer" Lev. 10:1;16:12). It was probably a metallic cinder-basin used for the purpose of carrying live coal for burning incense, and of carrying away the snuff in trimming the lamps. ......

FIRKIN
Used only in John 2:6; the Attic amphora, equivalent to the Hebrew bath (q.v.), a measure for liquids containing about 8 7/8 gallons. ......

FIRMAMENT
from the Vulgate firmamentum, which is used as the translation of the Hebrew _raki'a_. This word means simply "expansion." It denotes the space or expanse like an arch appearing immediately above us. They who rendered _raki'a_ by firmamentum regarded it as a solid body. The language of Scripture is not scientific but popular, and hence we read of the sun rising and setting, and also here the use o......

FIRST-BORN
sons enjoyed certain special privileges (Deut. 21:17; Gen. 25:23, Gen. 25: 31, 34;49:3; 1-Chr 5:1; Heb. 12:16; Psa 89:27). (See BIRTHRIGHT.) The "first-born of the poor" signifies the most miserable of the poor (Isa. 14:30). The "church of the first-born" signifies the church of the redeemed. The destruction of the first-born was the last of the ten plagues inflicted on the Egyptians (Exo 11:1......

FIRST-BORN, REDEMPTION OF
From the beginning the office of the priesthood in each family belonged to the eldest son. But when the extensive plan of sacrificial worship was introduced, requiring a company of men to be exclusively devoted to this ministry, the primitive office of the first-born was superseded by that of the Levites (Num. 3:11), and it was ordained that the first-born of man and of unclean animals should henc......

FIRST-BORN, SANCTIFICATION OF THE
A peculiar sanctity was attached to the first-born both of man and of cattle. God claimed that the first-born males of man and of animals should be consecrated to him, the one as a priest (Exo 19:22, Exo 19: 24), representing the family to which he belonged, and the other to be offered up in sacrifice (Gen. 4:4). ......

FIRST-FRUITS
The first-fruits of the ground were offered unto God just as the first-born of man and animals. The law required, (1.) That on the morrow after the Passover Sabbath a sheaf of new corn should be waved by the priest before the altar (Lev. 23:5, Lev. 23: 6, 10, 12;2:12). (2.) That at the feast of Pentecost two loaves of leavened bread, made from the new flour, were to be waved in like manner (Le......

FLAME OF FIRE
is the chosen symbol of the holiness of God (Exo 3:2; Rev. 2:18), as indicating "the intense, all-consuming operation of his holiness in relation to sin." ......

FOUNTAIN OF THE VIRGIN
the perennial source from which the Pool of Siloam (q.v.) is supplied, the waters flowing in a copious stream to it through a tunnel cut through the rock, the actual length of which is 1,750 feet. The spring rises in a cave 20 feet by 7. A serpentine tunnel 67 feet long runs from it toward the left, off which the tunnel to the Pool of Siloam branches. It is the only unfailing fountain in Jerusalem......

GIFTS, SPIRITUAL
(Gr. charismata), gifts supernaturally bestowed on the early Christians, each having his own proper gift or gifts for the edification of the body of Christ. These were the result of the extraordinary operation of the Spirit, as on the day of Pentecost. They were the gifts of speaking with tongues, casting out devils, healing, etc. (Mark 16:17, Mark 16: 18), usually communicated by the medium of th......

GIRDLE
(1.) Heb. hagor, a girdle of any kind worn by soldiers (1-Sam 18:4; 2-Sam 20:8; 1-Kings 2:5; 2-Kings 3:21) or women (Isa. 3:24). (2.) Heb. 'ezor, something "bound," worn by prophets (2-Kings 1:8; Jer. 13:1), soldiers (Isa. 5:27; 2-Sam 20:8; Ezek. 23:15), Kings (Job 12:18). (3.) Heb. mezah, a "band," a girdle worn by men alone (Psa 109:19; Isa. 22:21). (4.) Heb. 'abnet, the girdle of sacerdot......

GIRGASHITE
dwelling in clayey soil, the descendants of the fifth son of Canaan (Gen. 10:16), one of the original tribes inhabiting the land of Canaan before the time of the Israelites (Gen. 15:21; Deut. 7:1). They were a branch of the great family of the Hivites. Of their geographical position nothing is certainly known. Probably they lived somewhere in the central part of Western Palestine. ......

HAIR
(1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridicule; and whenever they intended to convey the idea of a man of low condition, or a slovenly person, the artists represented him with a beard." Joseph shaved himself before goi......

HAVOTH-JAIR
hamlets of the enlightener a district in the east of Jordan. (1.) Jair, the son of Manasseh, took some villages of Gilead and called them by this name (Num. 32:41). (2.) Again, it is said that Jair "took all the tract of Argob," and called it Bashanhavoth-jair (Deut. 3:14). (See also Josh. 13:30; 1-Kings 4:13; 1-Chr 2:22, 1-Chr 2: 23.)......

HEIR
Under the patriarchs the property of a father was divided among the sons of his legitimate wives (Gen. 21:10;24:36;25:5), the eldest son getting a larger portion than the rest. The Mosaic law made specific regulations regarding the transmission of real property, which are given in detail in Deut. 21:17; Num. 27:8;36:6;27:9. Succession to property was a matter of right and not of favour. Christ is ......

HEZIR
swine or strong. (1.) The head of the seventeenth course of the priests (1-Chr 24:15). (2.) Neh. 10:20, Neh. 10: one who sealed Nehemiah's covenant.......

HIRAM
high-born. (1.) Generally "Huram," one of the sons of Bela (1-Chr 8:5). (2.) Also "Huram" and "Horam," king of Tyre. He entered into an alliance with David, and assisted him in building his palace by sending him able workmen, and also cedar-trees and fir-trees from Lebanon (2-Sam 5:11; 1-Chr 14:1). After the death of David he entered into a similar alliance with Solomon, and assisted him greatly......

HIRELING
a labourer employed on hire for a limited time (Job 7:1;14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13). In the time of our Lord a day's wage was a "penny" (q.v.) i.e., a Roman denarius (Matt. 20:1).......

INSPIRATION
that extraordinary or supernatural divine influence vouchsafed to those who wrote the Holy Scriptures, rendering their writings infallible. "All scripture is given by inspiration of God" (R.V., "Every scripture inspired of God"), 2-Tim 3:16. This is true of all the "sacred writings," not in the sense of their being works of genius or of supernatural insight, but as "theopneustic," i.e., "breathed ......

INTERCESSION OF THE SPIRIT
(Rom. 8:26, Rom. 8: 27; John 14:26). "Christ is a royal Priest (Zech. 6:13). From the same throne, as King, he dispenses his Spirit to all the objects of his care, while as Priest he intercedes for them. The Spirit acts for him, taking only of his things. They both act with one consent, Christ as principal, the Spirit as his agent. Christ intercedes for us, without us, as our advocate in heaven, a......

IRA
citizen; wakeful. (1.) A Tekoite, one of David's thirty warriors (2-Sam 23:26). (2.) An Ithrite, also one of David's heroes (2-Sam 23:38). (3.) A Jairite and priest, a royal chaplain (2-Sam 20:26) or confidential adviser (comp. 2-Sam 8:18; 1-Chr 18:17). ......

IRAD
runner; wild ass, one of the antediluvian patriarchs, the father of Mehujael (Gen. 4:18), and grandson of Cain. ......

IRAM
citizen, chief of an Edomite tribe in Mount Seir (Gen. 36:43). ......

IRHA-HERES
according to some MSS., meaning "city of destruction." Other MSS. read _'Irhahares_; rendered "city of the sun", Isa. 19:18, Isa. 19: where alone the word occurs. This name may probably refer to Heliopolis. The prophecy here points to a time when the Jews would so increase in number there as that the city would fall under their influence. This might be in the time of the Ptolemies. (See ON.) ......

IRON
Tubal-Cain is the first-mentioned worker in iron (Gen. 4:22). The Egyptians wrought it at Sinai before the Exodus. David prepared it in great abundance for the temple (1-Chr 22:3:29:7). The merchants of Dan and Javan brought it to the market of Tyre (Ezek. 27:19). Various instruments are mentioned as made of iron (Deut. 27:5;19:5; Josh. 17:16, Josh. 17: 18; 1-Sam 17:7; 2-Sam 12:31; 2-Kings 6:5, 2-......

IRRIGATION
As streams were few in Palestine, water was generally stored up in winter in reservoirs, and distributed through gardens in numerous rills, which could easily be turned or diverted by the foot (Deut. 11:10). For purposes of irrigation, water was raised from streams or pools by water-wheels, or by a shaduf, commonly used on the banks of the Nile to the present day. ......

JAIR
enlightener. (1.) The son of Segub. He was brought up with his mother in Gilead, where he had possessions (1-Chr 2:22). He distinguished himself in an expedition against Bashan, and settled in the part of Argob on the borders of Gilead. The small towns taken by him there are called Havoth-jair, i.e., "Jair's villages" (Num. 32:41; Deut. 3:14; Josh. 13:30). (2.) The eighth judge of Israel, which ......

JAIRUS
a ruler of the synagogue at Capernaum, whose only daughter Jesus restored to life (Mark 5:22; Luke 8:41). Entering into the chamber of death, accompanied by Peter and James and John and the father and mother of the maiden, he went forward to the bed whereon the corpse lay, and said, Talitha cumi, i.e., "Maid, arise," and immediately the spirit of the maiden came to her again, and she arose straigh......

JATTIR
pre-eminent, a city in the mountains of Judah (Josh. 15:48;21:14). ......

JEHOVAH-JIREH
Jehovah will see; i.e., will provide, the name given by Abraham to the scene of his offering up the ram which was caught in the thicket on Mount Moriah. The expression used in Gen. 22:14, Gen. 22: "in the mount of the Lord it shall be seen," has been regarded as equivalent to the saying, "Man's extremity is God's opportunity." ......

JOHN, FIRST EPISTLE OF
the fourth of the catholic or "general" epistles. It was evidently written by John the evangelist, and probably also at Ephesus, and when the writer was in advanced age. The purpose of the apostle (1:1) is to declare the Word of Life to those to whom he writes, in order that they might be united in fellowship with the Father and his Son Jesus Christ. He shows that the means of union with God are, ......

JOHN, THIRD EPISTLE OF
is addressed to Caius, or Gaius, but whether to the Christian of that name in Macedonia (Acts 19:29) or in Corinth (Rom. 16:23) or in Derbe (Acts 20:4) is uncertain. It was written for the purpose of commending to Gaius some Christians who were strangers in the place where he lived, and who had gone thither for the purpose of preaching the gospel (ver. 7). The Second and Third Epistles were prob......

KIR
a wall or fortress, a place to which Tiglath-pileser carried the Syrians captive after he had taken the city of Damascus (2-Kings 16:9; Amos 1:5;9:7). Isaiah (22:6), who also was contemporary with these events, mentions it along with Elam. Some have supposed that Kir is a variant of Cush (Susiana), on the south of Elam.......

KIR OF MOAB
Isa. 15:1. The two strongholds of Moab were Ar and Kir, which latter is probably the Kir-haraseth (16:7) following. ......

KIR-HARASETH
built fortress, a city and fortress of Moab, the modern Kerak, a small town on the brow of a steep hill about 6 miles from Rabbath-Moab and 10 miles from the Dead Sea; called also Kir-haresh, Kir-hareseth, Kir-heres (Isa. 16:7, Isa. 16: 11; Jer. 48:31, Jer. 48: 36). After the death of Ahab, Mesha, king of Moab (see MOABITE+STONE), threw off allegiance to the king of Israel, and fought successfully......

KIRJATH
city, a city belonging to Benjamin (Josh. 18:28), the modern Kuriet el-'Enab, i.e., "city of grapes", about 7 1/2 miles west-north-west of Jerusalem.......

KIRJATH-ARBA
city of Arba, the original name of Hebron (q.v.), so called from the name of its founder, one of the Anakim (Gen. 23:2;35:27; Josh. 15:13). It was given to Caleb by Joshua as his portion. The Jews interpret the name as meaning "the city of the four", i.e., of Abraham, Isaac, Jacob, and Adam, who were all, as they allege, buried there. ......

KIRJATH-HUZOTH
city of streets, Num. 22:39, Num. 22: a Moabite city, which some identify with Kirjathaim. Balak here received and entertained Balaam, whom he had invited from Pethor, among the "mountains of the east," beyond the Euphrates, to lay his ban upon the Israelites, whose progress he had no hope otherwise of arresting. It was probably from the summit of Attarus, the high place near the city, that the so......

KIRJATH-JEARIM
city of jaars; i.e., of woods or forests, a Gibeonite town (Josh. 9:17) on the border of Benjamin, to which tribe it was assigned (18:15, 18: 28). The ark was brought to this place (1-Sam 7:1, 1-Sam 7: 2) from Beth-shemesh and put in charge of Abinadab, a Levite. Here it remained till it was removed by David to Jerusalem (2-Sam 6:2, 2-Sam 6: 3, 12; 1-Chr 15:1; comp. Ps. 132). It was also called Ba......

KIRJATH-SANNAH
city of the sannah; i.e., of the palm(?), Josh. 15:49; the same as Kirjath-sepher (15:16; Judg. 1:11) and Debir (q.v.), a Canaanitish royal city included in Judah (Josh. 10:38;15:49), and probably the chief seat of learning among the Hittites. It was about 12 miles to the south-west of Hebron. ......

KIRJATH-SEPHER
city of books, Josh. 15:15; same as Kirjath-sannah (q.v.), now represented by the valley of ed-Dhaberiyeh, south-west of Hebron. The name of this town is an evidence that the Canaanites were acquainted with writing and books. "The town probably contained a noted school, or was the site of an oracle and the residence of some learned priest." The "books" were probably engraved stones or bricks. ......

KIRJATHAIM
two cities; a double city. (1.) A city of refuge in Naphtali (1-Chr 6:76). (2.) A town on the east of Jordan (Gen. 14:5; Deut. 2:9, Deut. 2: 10). It was assigned to the tribe of Reuben (Num. 32:37). In the time of Ezekiel (25:9) it was one of the four cities which formed the "glory of Moab" (comp. Jer. 48:1, Jer. 48: 23). It has been identified with el-Kureiyat, 11 miles south-west of Medeba, on......

LEVIRATE LAW
from Latin levir, "a husband's brother," the name of an ancient custom ordained by Moses, by which, when an Israelite died without issue, his surviving brother was required to marry the widow, so as to continue his brother's family through the son that might be born of that marriage (Gen. 38:8; Deut. 25:5; comp. Ruth 3;4:10). Its object was "to raise up seed to the departed brother." ......

MACHIR
sold. (1.) Manasseh's oldest son (Josh. 17:1), or probably his only son (see 1-Chr 7:14, 1-Chr 7: 15; comp. Num. 26:29; Josh. 13:31). His descendants are referred to under the name of Machirites, being the offspring of Gilead (Num. 26:29). They settled in land taken from the Amorites (Num. 32:39, Num. 32: 40; Deut. 3:15) by a special enactment (Num. 36:1; Josh. 17:3, Josh. 17: 4). He is once menti......

MIRACLE
an event in the external world brought about by the immediate agency or the simple volition of God, operating without the use of means capable of being discerned by the senses, and designed to authenticate the divine commission of a religious teacher and the truth of his message (John 2:18; Matt. 12:38). It is an occurrence at once above nature and above man. It shows the intervention of a power t......

MIRIAM
their rebellion. (1.) The sister of Moses and Aaron (Exo 2:4; 1-Chr 6:3). Her name is prominent in the history of the Exodus. She is called "the prophetess" (Exo 15:20). She took the lead in the song of triumph after the passage of the Red Sea. She died at Kadesh during the second encampment at that place, toward the close of the wanderings in the wilderness, and was buried there (Num. 20:1). (See......

OPHIR
(1.) One of the sons of Joktan (Gen. 10:29). (2.) Some region famous for its gold (1-Kings 9:28;10:11;22:48; Job 22:24;28:16; Isa. 13:12). In the LXX. this word is rendered "Sophir," and "Sofir" is the Coptic name for India, which is the rendering of the Arabic version, as also of the Vulgate. Josephus has identified it with the Golden Chersonese, i.e., the Malay peninsula. It is now generally i......

PETER, FIRST EPISTLE OF
This epistle is addressed to "the strangers scattered abroad", i.e., to the Jews of the Dispersion (the Diaspora). Its object is to confirm its readers in the doctrines they had been already taught. Peter has been called "the apostle of hope," because this epistle abounds with words of comfort and encouragement fitted to sustain a "lively hope." It contains about thirty-five references to the Ol......

PI-HAHIROTH
place where the reeds grow (LXX. and Copt. read "farmstead"), the name of a place in Egypt where the children of Israel encamped (Exo 14:2, Exo 14: 9), how long is uncertain. Some have identified it with Ajrud, a fortress between Etham and Suez. The condition of the Isthmus of Suez at the time of the Exodus is not exactly known, and hence this, with the other places mentioned as encampments of Isr......

PIRAM
like a wild ass, a king of Jarmuth, a royal city of the Canaanites, who was conquered and put to death by Joshua (10:3, 10: 23, 26). ......

PIRATHON
prince, or summit, a place "in the land of Ephraim" (Judg. 12:15), now Fer'on, some 10 miles south-west of Shechem. This was the home of Abdon the judge. ......

PIRATHONITE
(1.) Abdon, the son of Hillel, so called, Judg. 12:13, Judg. 12: 15. (2.) Benaiah the Ephraimite (2-Sam 23:30), one of David's thirty heroes. ......

SAPHIR
beautiful, a town of Judah (Micah 1:11), identified with es-Suafir, 5 miles south-east of Ashdod. ......

SAPPHIRA
beautiful, the wife of Ananias (q.v.). She was a partner in his guilt and also in his punishment (Acts 5:1). ......

SAPPHIRE
Associated with diamonds (Exo 28:18) and emeralds (Ezek. 28:13); one of the stones in the high priest's breastplate. It is a precious stone of a sky-blue colour, probably the lapis lazuli, brought from Babylon. The throne of God is described as of the colour of a sapphire (Exo 24:10; comp. Ezek. 1:26). ......

SEIR
rough; hairy. (1.) A Horite; one of the "dukes" of Edom (Gen. 36:20). (2.) The name of a mountainous region occupied by the Edomites, extending along the eastern side of the Arabah from the south-eastern extremity of the Dead Sea to near the Akabah, or the eastern branch of the Red Sea. It was originally occupied by the Horites (Gen. 14:6), who were afterwards driven out by the Edomites (Gen. 32......

SEIRATH
woody district; shaggy, a place among the mountains of Ephraim, bordering on Benjamin, to which Ehud fled after he had assassinated Eglon at Jericho (Judg. 3:26, Judg. 3: 27). ......

SENIR
=Shenir, the name given to Hermon by the Amorites (Deut. 3:9). It means "coat of mail" or "breastplate," and is equivalent to "Sirion." Some interpret the word as meaning "the prominent" or "the snowy mountain." It is properly the name of the central of the three summits of Hermon (q.v.). ......

SHAMIR
a sharp thorn. (1.) One of the sons of Michah (1-Chr 24:24). (2.) A town among the mountains of Judah (Josh. 15:48); probably Somerah, 2 1/2 miles north-west of Debir. (3.) The residence of Tola, one of the judges, on Mount Ephraim (Judg. 10:1, Judg. 10: 2).......

SHAVEH-KIRIATHAIM
plain of Kirja-thaim where Chedorlaomer defeated the Emims, the original inhabitants (Gen. 14:5). Now Kureiyat, north of Dibon, in the land of Moab.......

SHEMIRAMOTH
most high name. (1.) A Levite in the reign of Jehoshaphat (2-Chr 17:8). (2.) A Levite in David's time (1-Chr 15:18, 1-Chr 15: 20).......

SHENIR
=Senir, (Deut. 3:9; 4:8), the name given to Mount Hermon (q.v.) by the Sidonians.......

SIRAH
retiring, a well from which Joab's messenger brought back Abner (2-Sam 3:26). It is now called 'Ain Sarah, and is situated about a mile from Hebron, on the road to the north. ......

SIRION
a breastplate, the Sidonian name of Hermon (q.v.), Deut. 3:9; Psa 29:6. ......

SPIRIT
(Heb. ruah; Gr. pneuma), properly wind or breath. In 2-Thess 2:8 it means "breath," and in Eccl. 8:8 the vital principle in man. It also denotes the rational, immortal soul by which man is distinguished (Acts 7:59; 1-Cor 5:5;6:20;7:34), and the soul in its separate state (Heb. 12:23), and hence also an apparition (Job 4:15; Luke 24:37, Luke 24: 39), an angel (Heb. 1:14), and a demon (Luke 4:36;10:......

SPIRIT, HOLY
See HOLY+GHOST. ......

THYATIRA
a city of Asia Minor, on the borders of Lydia and Mysia. Its modern name is Ak-hissar, i.e., "white castle." Here was one of the seven churches (Rev. 1:11;2:18). Lydia, the seller of purple, or rather of cloth dyed with this colour, was from this city (Acts 16:14). It was and still is famous for its dyeing. Among the ruins, inscriptions have been found relating to the guild of dyers in that city i......

TIMOTHY, FIRST EPISTLE TO
Paul in this epistle speaks of himself as having left Ephesus for Macedonia (1:3), and hence not Laodicea, as mentioned in the subscription; but probably Philippi, or some other city in that region, was the place where this epistle was written. During the interval between his first and second imprisonments he probably visited the scenes of his former labours in Greece and Asia, and then found his ......

TIRAS
the youngest of the sons of Japheth (Gen. 10:2; 1-Chr 1:5). ......

TIRES
"To tire" the head is to adorn it (2-Kings 9:30). As a noun the word is derived from "tiara," and is the rendering of the Heb. p'er, a "turban" or an ornament for the head (Ezek. 24:17; R.V., "headtire;"24:23). In Isa. 3:18 the word _saharonim_ is rendered "round tires like the moon," and in Judg. 8:21, Judg. 8: 26 "ornaments," but in both cases "crescents" in the Revised Version. ......

TIRHAKAH
the last king of Egypt of the Ethiopian (the fifteenth) dynasty. He was the brother-in-law of So (q.v.). He probably ascended the throne about B.C. 692, having been previously king of Ethiopia (2-Kings 19:9; Isa. 37:9), which with Egypt now formed one nation. He was a great warrior, and but little is known of him. The Assyrian armies under Esarhaddon, and again under Assur-bani-pal, invaded Egypt ......

TIRSHATHA
a word probably of Persian origin, meaning "severity," denoting a high civil dignity. The Persian governor of Judea is so called (Ezra 2:63; Neh. 7:65, Neh. 7: 70). Nehemiah is called by this name in Neh. 8:9;10:1, 10: and the "governor" (pehah) 5:18. Probably, therefore, tirshatha=pehah=the modern pasha. ......

TIRZA
pleasantness. (1.) An old royal city of the Canaanites, which was destroyed by Joshua (Josh. 12:24). Jeroboam chose it for his residence, and he removed to it from Shechem, which at first he made the capital of his kingdom. It remained the chief residence of the kings of Israel till Omri took Samaria (1-Kings 14:17;15:21;16:6, 16: 8, etc.). Here Zimri perished amid the flames of the palace to whic......

VIRGIN
In a prophecy concerning our Lord, Isaiah (7:14) says, "A virgin [R.V. marg., 'the virgin'] shall conceive, and bear a son" (comp. Luke 1:31). The people of the land of Zidon are thus referred to by Isaiah (23:12), "O thou oppressed virgin, daughter of Zidon;" and of the people of Israel, Jeremiah (18:13) says, "The virgin of Israel hath done a very horrible thing." ......

WITNESS OF THE SPIRIT
(Rom. 8:16), the consciousness of the gracious operation of the Spirit on the mind, "a certitude of the Spirit's presence and work continually asserted within us", manifested "in his comforting us, his stirring us up to prayer, his reproof of our sins, his drawing us to works of love, to bear testimony before the world," etc. ......

ZAIR
little, a place probably east of the Dead Sea, where Joram discomfited the host of Edom who had revolted from him (2-Kings 8:21).......

ZEMIRA
vine-dresser, a Benjamite; one of the sons of Becher (1-Chr 7:8).......